Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong." Which is to say, Creon contends state law as the basis for justice, hence there can be no such thing as unjust laws. Undoubtedly, Creon's symbolic values within the play is displayed by his fierce dedication to state law and order, contrary to the symbolism Antigone embodies. As is evident from above, Antigone's values harshly clashes with that of Creon's. The former solely recognizes divine law as cardinal, the latter being in the early days of establishing new rule, concedes state laws as supreme. Antigone possesses a moral and ethical power as an individual, refusing to follow state laws on both grounds of morality and divine law, whereas Creon as the king …show more content…
Antigone's actions consistently display her dedication to the will of the gods, and Creon's behaviour steadily exhibits his fierce devotion to state laws. Thus, this Greek tragedy compellingly establishes and thoroughly explores the intricate and perplexing relationship between the two themes by utilizing the literary device of
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Antigone is a play written by Sophocles that focuses on the consequences of Antigone's decision to defy her uncle the king and bury her brother Polyneices. The play presents Antigone as a brave and noble character who is willing to sacrifice her life to bury her brother, which is a death sentence. Although her uncle, King Creon, sees her decision as treasonous, Antigone's actions are justified when she honors her brother in ways only known. First, it is important to note why King Creon feels guilty about Antigone's actions. Creon makes it clear that the body of Polyneices must not be buried because he is a traitor and an enemy of the state.
Everything that makes man's life worthwhile-family, work, education, a place to rear one's children and a place to rest one's head -all this depends on decisions of government; all can be swept away by a government which does not heed the demands of its people.” (Kennedy 379). Citizens must not only speak up; they must also be heard by their government as well. Creon enacted a law that he felt was just however, he did not listen to Antigone when she was explaining why she had broken that law. If Creon would have listened to Antigone and taken into consideration the reasons for her unlawful actions, he would have saved himself and his nation from the wrath of the
Both Antigone and Dr. Martin Luther King Jr. can be viewed as rebels. Despite strict laws being enforced by their governing bodies, each chose to challenge authority in favor of their moral compasses. By objecting to the laws set in place, both Dr. Martin Luther King and Antigone fought for what they felt was truly right and just in each of their given situations. Although each character’s circumstances and actions seem to differ greatly, Dr. King would agree with Antigone’s choices to question authority in order to uphold mutual respect and honor for all individuals, as well as religious values, despite the laws set in place. Religious beliefs were Antigone’s driving force in opposing the law of Creon.
In Sophocles' play "Antigone," Creon, the King of Thebes, is depicted as having a dual nature. On one hand, he is a strong and just leader who is determined to maintain order and stability in his kingdom. He is a man of conviction, who firmly believes in the laws of the state and the need to uphold them, even in the face of opposition. He is a leader who is not afraid to take decisive action, and his determination to enforce the laws of the state is evident in his decision to punish Antigone for her actions.
Furthermore, Antigone proclaims, “These laws —I was not about to break them, not out of fear of some man's wounded pride, and face the retribution of the gods.” Here, Antigone shows that she is more fearful of divine judgment than of Creon’s punishment. This is significant as it shows that Antigone would much rather face death than eternal punishment by the gods. Finally, Antigone demonstrates
Creon’s son Haemon after learning about Antigone’s fate tries to reason with his father as to why he should let her go but every point he makes only causes Antigone more trouble, rather than helping. During Haemons conversation with his father he tries to reason with his father that he is not always right and that he needs to learn to bend his own rules in order for his leadership to work. He tries to convince Creon that “for a man to learn, even a wise man, is nothing shameful, nor to learn to bend or give way”(Sophocles 39). He tries to convince his father that if he needs to learn to bend his rules or his city will snap under their pressure. He is trying to show Creon that by releasing Antigone he is not going to lose control of the city
Sophocles depicts the contrast and clash between two people with opposing views in his play ‘Antigone’. One of those people is Creon, the highly motivated king of Thebes who takes pride in his own decisions that he believes to be right and sensible for the state and believes in a form of justice that can’t be compromised. The other person is Antigone, the protagonist and the daughter of the earlier king of Thebes, Oedipus. She places her faith and adheres to the irrational laws of religion and goes against the laws of man, thus defying common reason. We see more nuances to their defining attributes throughout Oedipus’s works.
Creon and Antigone represent the madness in the world when a certain aspect of life is taken to the extreme. Their thoughts were unchangeable and its only consequence was the destruction of their lives. In Sophocles’ Antigone, a classic Greek tragedy that draws a parallel between claims of state and familial loyalty; both the aspects are brought to life. Where Antigone singles out the private sphere of life, Creon puts weight upon the political sphere. Where Antigone was a devotee of divine law, Creon came across as a supporter of the human law.
A tragic hero is defined as someone of high power or royalty who brings upon his or her own downfall as a result of a flaw found within the character. In Sophocles’s “Antigone” there are possibly two tragic heroes. Both Antigone and Creon have similar traits of a tragic hero. Although the story is named after Antigone, I believe that Creon is the true tragic hero of the story as his ignorance and pride prove to be his tragic flaws.
Creon believes that whatever he says or decide is true, he has so much of self-righteousness. The word that Creon said “Am I to rule by other mind than mine?” (Antigone, page 26). He thinks that he should rule everything because he is a king, he believes that people should obey him and the law he sets because he thinks that it is the right thing to do. Creon does not want other people to tell him what to do.
The play Antigone features a deep struggle of power for King Creon. Creon faced several insecurities, during his rule, as king of Thebes. These insecurities, which stemmed from an internal power struggle, went on to, not only affect his rule as king, but his personal relationships, and emotions as well. Other reasons for his actions stem from family matters that have hindered Creon's ability to successfully control and rule by himself.
He states, “My voice is the one voice giving orders in this city!” (2.596). As Creon became extremely prideful of his power, he begins to contradict the duty of the gods and citizens. Because of this, Creon’s only justice is his own opinion rather than other wise advice that is given to him. However, Antigone challenged Creon’s law.
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
Creon believes that all of his powers are above those of the gods. He believes he should be respected and this belief leads him to act stubborn and arrogant. “Never at my hands will the traitor be honored above the patriot, But whoever proves his loyalty to the state: I’ll prize that man in death as well as life.” (Sophocles, 232-235). Creon proves that he puts himself above the gods and says that he will praised them in death and life.
He cleverly links Creon and Antigone together in order to stress the duality between Creon’s laws, and the divine laws; exposing how Creon will abuse his power by any means to ensure his laws are obeyed. He then expresses the severity of Creon’s abuse through his supporters, the chorus and Haemon, for it induces both to desire rebellion. To finalize his play, Sophocles successfully discourages anyone from abusing power by making it Creon’s tragic flaw, for he warns that it will always end “with mighty blows of fate” (Antigone