What took me to Arcot, the city of Nawabs, was the photograph of a rock-cut temple at the Vellore Museum. It was a beautiful sight, though, not at par with Ajanta and Elephanta but definitely a miniature Bagh. Flanked by a carpet of green grass it seemed to represent the romantic version of the ancient spiritual way life.
Finding the cave temple was going to be difficult. First, the caption hardly gave any idea about its exact location and second, I didn’t understand Tamil. The problem compounded infinitesimally as my stay for over a week had made me realize, that the inhabitants were prone to lose their temper when one was unable to understand their replies to your queries. “Pon, pon!” they would blurt out. It meant, ‘leave at once!’
Bordering
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One of them is a bearded Muslim, who, as it is the case with rest of the population at Arcot, speaks a language that sounds like a mixture of crude Hyderabadi (of Hyderabad) and Tamil. The interaction, as it proceeds haltingly, has more to do with gestures than words.
Present in sizeable number Muslims of Arcot are locally called ‘Turkan,’ said to be Persian mercenaries settled by Tipu Sultan. But they could as well have predated him and might have been part of the Malik Kafur’s Northern Army which made inroads, perhaps for the first time in history, deep south during the reign of Alauddin Khilji in Delhi in the 14th century. The two men were extremely helpful but had no clue about the temple. Rather, they keenly speak about the ruins of the Raja’s Palace and Arcot Gate near
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Sharif, the auto driver, makes his first halt at Arcot Gate. Unknowingly, I had stumbled upon a little known historical facet. Arcot had played a big role in the English conquest of India and, it was here, after the Battle for Arcot that the British established their supremacy over other Europeans powers, especially French, their main rival. Further, it also led to the rise of Robert Clive, a young clerk in the East India Company, who later became instrumental in the conquest of Bengal and ended his career as Governor of the province and retired a wealthy man. The conquest of Bengal and its immense wealth helped the English eliminate every other European rivals and established British rule in the
I claim the meaning and purpose of this sculpture and its setting is to exist as a place for all people to gather, reflect, pray and meditate but more importantly, to feel protected. This shrine for Saint Kateri Tekakwitha inspires these actions and feelings in a number of different ways. One way the sculpture conjures feelings of protection and safety is because of the mere fact that Saint Kateri is a woman. The individuals that look upon the sculpture are immediately met with a loving gaze, a gaze that looks similar to the look a cherishing and nurturing mother would give to her child. The Native Americans of this community can directly relate to this work of art due to the fact that the person being represented shares their ethnicity.
The British East India Company's lack of respect for the people of India, be it religious, economic, or administrative,
The “bell-shaped stupas” in Borobudur show how Buddhism was elaborated as it spread across Asian countries (Doc 2). The stupas create the shape of the Buddha as it is made for meditation and are distinctively found in Southeast Asia. Furthermore, this shows how art portrayed new developments of Buddha’s image, such as in the “Seated Buddha of Gandhara” in Pakistan (Doc 4). The statue represents the Eastern and Western culture as Greeks made the statues resemble Greek gods to portray the Buddha wearing a toga. This combines the culture of Hellenism and transforms Buddhism into a different image.
In asking what is lost with movement, he does not allow his readers to dwell on any positive outlook on relocating. Instead, as they try to formulate an answer to his rhetorical question, he takes them on to his answer, that the worst abuses are carried out by immigrants, who ‘pack up their visions and values’
Arthur and modern citizens see flaws in these places and then refuse to settle there. As a result, they start to feel lost and emerge with a desire to find a new destination. The reason for
Through this characterization, the author suggests that the inhabitants are victims of the Borderlands, not only in a geographical sense, but more notably mental. The intention of the Borderlands is to infect the inhabitant so as to allow the inhabitant to bear negative symptoms regardless of physical departure. With this, the Borderlands inhabits the inhabitant. In addition to personifying the region to depict the nature of the Borderland-inhabitant relationship, the author strategically embeds various languages and elements of culture to highlight the incongruity that inhabitants bear under the conditions of the lands. For example, the
government was controlled by British. For a few hundred years, the idea of Christian region was spread out under the laissez-faire of the colonial government. Secondly, India’s world trade was opened by Imperialism, With British demand for food imports soaring, massive amounts of London-generated capital flowed into the railroads that opened up the American Great Plains, the Canadian prairie, the argentine pampas, and India’s upper Gangetic plain. Maxim and Gatling guns efficiently eradicated the last indigenous resistance to the incorporation of these great steps into the world economy. (Page 119-120) England’s imperialism not only opened the world trade door for America and Canada but also opened the commerce for India.
Dr. Lavani has made claims that the British passed the torch of their rule peacefully to India, that they built a beautiful justice system, that the British proposed fair trade, built 10,000 miles of train tracks, that the british extended indian life expectancies and built great universities. While most of these claims hold truth, these systems were always used in british favor. England divided India and kept her bound with a biased court of law. England took away her wealth on trains and force fed it back to her at a price. England taxed India 's people heavily, causing famines and England educated only those that could benefit it.
Muslims still felt less important than the Hindus fearing Muslim interests wouldn’t be protected by the mainly Hindu congress. In conclusion for Dr. Lalvani to say that the British over all helped and positively impacted India completely disregards the fact that Indians had to go through so much loss and pain through struggles and challenges that India has to go through
In “Longing to Belong”, Saira Shah gives you a look into the life of a 17 year old girl longing to understand her parents heritage and trying to fit into a culture that is so much different from what she knows. Having a father who originates from Afghanistan and a mother who originates from India. Saira wants to learn the culture of her father’s afghan routes. The author feels the only way in to learning is by being betrothed into an arranged marriage. The author states that her uncle in seeing “two unmarried” daughters in the company of a chaperone visiting his home, concludes that they were sent to be married.
“Divergent perceptions and absence of a common language of communication ... they fail to fathom each other’s feelings and likes and dislikes” (Priya). Miscommunication between people creates rifts and lays pretense for tension and dispassion. Without communication, people become impatient and disassociate. “They see daughters who grow impatient when their mothers talk in Chinese, who think they are stupid when they explain things in fractured English”(Tan 31).
In their coded exchanges they had drawn close, but how artificial that closeness seemed now as they embarked on their small-talk, their helpless catechism of polite query and response. As the distance opened up between them, they understood how far they had run ahead of themselves in their
Khushwant Singh’s Train to Pakistan recounts the event of the Partition of India, which happened in 1947. Set in a fictional village of Mano Majra, the novel aims to depict the cultural and political clash between the Sikhs, Hindus, and Muslims and, by following the development of the characters, unveil the moral of humanity. Throughout the novel, Singh portrays the experience of conflict that each character, including Juggut Singh, Iqbal Singh, and Hukum Chand, has to deal with. Based on the characters’ development, Singh’s goal is to present the idea that love always conquers the power of violence and ethnic antagonism. Singh starts off with a description of the Partition and of Mano Majra, a habitat for Sikhs, Hindus, and Muslims.
We are going to see to what extent we can say that Macaulay’s “Minute on Indian Education” reflects British society and the western point of view at the time. In a first part, we will focus on the opposition between Orientalists and Anglicists and in a second part, we will see about the western society seen as culturally superior compared to other nations and societies. On one hand, there was an opposition
In certain ways, Hindu temples also reflect the idea that sacred spaces are flexible and cannot be assumed to possess one specific set of qualities. The Hindu