1) Aristotle’s theory of Ethics is centered around a vision or purpose, guided by human values (Teological Ethics) and consists of 3 main parts; The Pursuit of happiness, Human Excellence, and The mean. For Aristotle, happiness isn’t momentary, happiness is a prolonged period in which a person does good things repeatedly and lives well. Happiness for Aristotle involves becoming an active member of your community and doing good things for the community. According to Aristotle, human excellence is the idea that humans aim to achieve the good and to live a life, demonstrating the virtues of excellence where they are the best they can be (have obtained as much good into their lives as possible). Human excellence, for Aristotle, is guided by our ability to reason and choose to do what is right. As we continually choose to do virtuous things, we develop the virtue of goodness. Lastly, Aristotle states the idea of The Mean in which he says that there should be a balance in human life. Too much or too little or something is not good, but if balanced out, it is beneficial. An excess or deficiency of anything can destroy moral qualities. For example, too much exercise can lead to body pains or pulled muscles and tendons, however, not enough …show more content…
His good is achieved by people wanting to do good things so often, to the point that their virtue of good becomes universal. It requires three main areas of interest: God, freedom,and immortality, to be achieved. God; humans require the power to be able to achieve supreme good, and this power comes from God. Freedom; for the good to be our achievement, we must choose to do what we ought to do. Lastly, there is Immortality; achieving the goods a feat impossible to achieve in on life time, thus we are granted the gift of immortality so we can live life after life to complete our search for the
In Nicomachean Ethics, Aristotle argues that the human good is the soul’s activity that expresses virtue. Aristotle concludes this from an invalid argument. On the one hand I do agree that the activity expressing virtue is a requirement for the human good. But on the other hand, I insist that the human good is a state and not an action. By modifying this argument, I believe we can reach a new conclusion that will help us better understand what Aristotle meant by these concepts.
Within Book 1, chapter 7 of The Nicomachean Ethics, Aristotle explores the concepts of happiness and human good. He explains how happiness is attained, and by the end of the passage reveals how a person can become good. Initially, Aristotle claims that every human action is done for some greater goal. These final goals are referred to as “…the good achievable by action” (1097a 23).
It can exist in a variety of situations and settings, including many different types of religions, morals, and literature. Since it is such a common concept, it is important to identify where the term came from, and to understand what it truly means. The concept of “the greater good” was created within the writings of influential philosophers such as Aristotle, Plato, and Cicero. Early on, the idea of “the greater good” was a pure concept, which consisted of having the social systems, institutions and environments all depend on each other to work in a manner that benefits all
Plato gives humanity the benefit of the doubt. He portrays that if you actually do good instead of seeming to do good, then you will be successful. Sadly, this idea of human nature is that of a utopian society. If everyone always did good deeds, nobody would get ‘screwed over.’ This would put everyone at the same level which just can’t be done if you want a ‘well ordered State.’
God gave us his word and teachings through the Bible. There you can find all things that are virtuous, and it commands us to dwell upon these things in Philippians 4:8: Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – meditate on these things. (NKJV Phil. 4:8) Here God is telling us to “meditate” on all things that are good and virtuous and describes what is good and virtuous. (NKJV Phil. 4:8).
Peralta, Jonah M. September 29, 2016 BSIE-HE/4C 1.) “The roots of education are bitter, but the fruit is sweet.” – Aristotle - In education, you will encounter circumstances wherein you will find yourself struggling and facing hardships. But after some time, all your hard work will be paid off because all of the struggles and circumstances you faced will be compensated by all the good things. It only means that no things on earth including education or your studies will be as easy as you expected
It is critical to recognize Mill’s argument that a degree of contentment can exist in periods of less happiness. However, Aristotle’s view of perceiving wellbeing or goodness as ultimate is more pronounced. Worth emphasizing, Aristotle deeply explores his arguments basing them on functions of a rational man and virtues out of habits. Today, a virtuous citizen is one whose actions are inward, in response to conscience and moral obligations as a member of society. Such a person, not waivered with intensities of pleasures, honor, and wealth but seeks to have a satisfactory level of happiness with friends, co-workers, and family among other
Aristotle has four main components of virtue which are doing something knowingly, something that one must choose, the choice made needs to be made for the right reason, and a stable condition is needed. Making a choice knowingly has a huge effect on whether something is being done for the right reasons. Aristotle wrote, “And a person lacking self control acts while desiring something not choosing it while a person with
“Every one does evil acts through ignorance.” (Aristotle, Nicomachean Ethics) How should we be good? Is a question of discernment, The Jesuit Guide to Almost Everything reminds us, in true discernment; “All mature choices are between goods.” (Martin,cite this pg 311) the good is different for each of us and figuring out what it means personally, is an act of discernment in itself. Once we choose the our own path to the good the difficulty lies in exactly how to go about the good that we choose.
Aristotles starting point is with the highest good. It is the ultimate end goal. The highest human good is always worth pursuing in its own right. It is an activity that is an end in itself. This conception allows him to isolate two features of what he determines the ‘end goal’ or ‘final purpose’.
Eudaimonia is the universally recognized chief good. Aristotle discusses four central views which are critical to eudaimonia being the ultimate human good. Firstly, one has to live a life according to one’s function. Secondly, natural, virtuous activity is required in order to live a life of happiness. Thirdly, one requires possessing external goods such as wealth, power and friends in order to be happy.
He says that as long as you are aware of the truth and you know what the good is, it automatically means you will do the good. We all have the capacity to see the truth and the “eidos” of the good but it needs to be developed. Once it is developed that means it is logical that you will automatically do what
We need to decide in every situation the right thing, to do for us. This eventually leads to the statements about finding the mean of all the virtues for yourself. Once you have achieved true happiness, you will be able to deliberate for any person in any scenario what the mean is for them and the right thing to do for all cases and all
In other words, virtue is excellence, a noble quality, and goodness of something. Virtue is acquired from habit not from nature. The more opportunities one has to behave virtuously, and the more times one successfully does so, the more experience one gains in being virtuous. I think that the conditions one has
This is a practical work answering all the theories of complex situations in human life. This work are the lessons of Aristotle’s lectures at Lyceum. The term “Ethics” deals with science to human behavior. Aristotle has shown reflection to real day society and has given us the path to make it organized. The term “Nicomachean” was used because it is believed that this text was either dedicated to or edited by son of Aristotle named Nicomachus.