Similarities Between Aristotle And Utilitarianism

One of the author’s main reasons to support his view is that morality is determined by what increases or decreases the overall amount of utility (pp. 197). Mill denounces the view of utilitarianism as a selfish, unsympathetic ideology by stating that it could only be best used if everyone could promote utility, and he uses the Greatest Happiness Principle, in which he explains that actions

By including the dictionaries definitions, the author shows contradictory explanations for happiness. In addition, using common daily facts he demonstrates how people’s decisions are based on the happiness desire, which we can see by the following words: “… it is nonetheless implicit in our decisions and undertakings, the ordering principle or end of our human projects” (413). Also, Kingwell includes words from other writers, such as John Stuart Mill, Eric Hoffer, Nathaniel Hawthorne and John Ralston Saul, to emphasize the point that the excessive pursuit of happiness causes unhappiness, which makes its definition even more confusing and

Aristotle has a firm belief that human being’s actions need to be aimed at and end with some sort of good. With this is mind, he further explains that happiness is the end result of our actions. Thomas Hill, although similar in view, advocates for the importance to not only preserve our environment but connects how the preservation of nature directly relates to human virtue. In this essay, I will argue that Thomas Hill’s beliefs on human virtue along side with the preservation of our environment goes hand in hand with Aristotle’s views of the development of human virtue. Both Aristotle and Thomas Hill believe that human virtue not only has the power to control our actions positively or negatively but can also influence whether human beings

In the essay “What Happiness Is,” Eduardo Porter states that happiness is a slippery concept. He believes that happiness doesn’t have a specific definition, it means different things to each person. In the essay happiness is broken down into 3 parts: satisfaction, positive feelings, and the absence of negative feelings. Porter says that most people think that money and economic stability will bring them happiness and because of that they will push themselves to do better at their jobs. He also states that people choose to do things that make them instantaneously happy, even though that choice could harm them in the long run. Another thing that Porter thinks happiness relates to is the quality of someone’s life and how when

Aristotle’s Nicomachean Ethics begins by exploring ‘the good’. Book I argues that, unlike other goods, “happiness appears to be something complete and self-sufficient, and is, therefore, the end of actions” (10:1097b20-21). In other words, happiness is the ultimate good. But how does one achieve happiness? Aristotle formulates this in the context of work, since for all things, from artists to horses, “the good and the doing it well seem to be in the work” (10:1097b27-28). Much like the work of a harpist is to play the harp, “the work of a human being is a being-at-work of the soul in accordance with reason” (11:1098a7-8). Moreover, in order to achieve the good, it is important that each being performs his work excellently. While all harpists’

Aristotle was philosopher that truly believed that happiness is the goal of living, and we must distinguish the difference between pleasure and happiness. Genuine happiness lies in action that leads to virtue according to Aristotle and this is seen

In Mark Kingwell’s excerpt, “In Pursuit of Happiness,” he discusses the challenge of defining happiness. This work serves to inform the audience on a topic they may never have considered while using evidence and support from philosophers, authors, and even scientists to contribute to various viewpoints on the subject. At the end of the excerpt, Kingwell discusses happiness, even unhappiness, and concludes with his own opinions on the subject.

Pursuing your own happiness at the expense of the majority of social happiness would be viewed as wrong by utilitarian’s. Mill then proceeded to say that morality requires impartial consideration of the interest of everyone involved, its not just about your own happiness. Utilitarian suggest that we make our moral decisions from the position of a benevolent, disinterested spectator. Rather than thinking about

The main topic of Aristotle’s Nicomachean Ethics is eudaimonia, i.e. happiness in the “living well” or “flourishing” sense (terms I will be using interchangeably). In this paper, I will present Aristotle’s view on the role of external goods and fortune for the achievement of happiness. I will argue that he considers them a prerequisite for virtue. Their contribution to happiness is indirect, via the way they affect how we can engage in rational activity according to the relevant virtues. I will then object that this view threatens to make his overall account of happiness incoherent. Fortunately, there is a way to reconcile the apparent tensions, in book III.

Throughout the history, there have been heated discussions on what constitutes a good life. Philosophers have given different annotations on the meaning of good life based on their beliefs, perspectives or even scientific-based evidences. Some view a good life as an accumulation of material goods that brings “large amount” of pleasure to oneself. On the other hand, Mencius and Aristotle advocate good life as possessing of pleasure that incorporates ethical values and they believe that by doing so one will experience enduring happiness. There is no ultimate right or wrong for these interpretations since this is not a factual question. Therefore, rather than giving an accurate definition of a good life, this essay will focus on expressing my

In his more specific discourse on the nature of happiness, Aristotle comes to the conclusion that happiness lies in the contemplative life because “contemplation is the highest form of activity” (Aristotle 268). Aristotle views the activities of the mind to be the most sophisticated element of human life, and thus he believes the greatest good must come from the greatest aspect of life. In this view of happiness, Aristotle assumes that “happiness is an activity in accordance with virtue,” and that in order to live the contemplative life, one must also live a morally virtuous life (Aristotle 270). This connection between morality and contemplation coincides with Aristotle’s view of the superiority of contemplation over all other human activities. Aristotle asserts that contemplation in and of itself is separate from virtue, but that “in so far as he is a human being and a member of society [the contemplative man] chooses to act in accordance with virtue” (Aristotle 274). While there is much scholarly debate over the exact relationship between morally virtuous activity and contemplation, there is a sense of agreement that “a commitment to contemplative activity is a necessary feature of moral activity,” and thus contemplation is the “end of morally virtuous activity” (Bush 54). Essentially, the purpose of a virtuous activity is to achieve contemplation, which is happiness. As Aristotelian happiness is achieved by choosing to live a contemplative life and through contemplation itself, it is much different from the more materialistic 21st-century view of

In Aristotle’s view, virtue(arête) is defined as an essential factor to achieve happiness of an individual, while happiness(eudaimonia) is defined as an ultimate objective of human-being. Aristotle insisted that the order of priority may decide whether one’s goal should be considered as a means or the goal itself. In other word, a goal with lower priority can be a method to achieve a goal with higher priority. In Aristotle’s viewpoint, happiness means the supreme good among other virtues, being the ultimate goal that human-beings pursue. Hence happiness cannot be an optional

At the end of everyone’s lives, the goal appears to be about attaining happiness. Describing how to obtain happiness has been an issue that was debated in the past but is still talked about now . In Nicomachean Ethics, Aristotle expands on his view of happiness and he focuses particularly on how reason helps recognize and pursue what will lead to happiness and the good life. I feel that Aristotle’s philosophies on happiness are important works within the field of philosophy and he considered one of the………of it . In this paper, I will explore Aristotle’s beliefs regarding happiness then compare and contrast them to those of Martin Seligman.

“We were all humans until, race disconnected us, religion separated us, politics divided us, and wealth classified us.”

In this essay, I will be discussing Aristotle’s conception of the “good life” which he outlined in the Nicomachean Ethics. As we will see, the “good life” for man according to Aristotle is one where we perform the particular activity which is distinctly ours and guides us towards eudaimonia – sometimes translated as ‘happiness’ or ‘well-being’. He shows us how the other conflicting depictions of the ‘good life’ are misguided, and how we should aim for a life of reason. First, however, I will discuss briefly what Aristotle meant by the term ‘good’ and then move on to how he arrived at the conclusion on human happiness.