In the Bible, we can trace all the papers back to the days of Peter and the early church fathers. They have numerous amounts of evidence from documents and records from the Church Councils. Multiple religions believed their books were divinely inspired such as the Muslims and Mormons. Catholics believed otherwise, they though it had a unique style and language. We know the books in the Bible should be in the Bible because the church tells us so. The canon is the books the church decides are scripture. The Protestants and fundamentalists had a problem with this idea. In the first century all the New Testament was written. In the second century there was evidence for many works in the New Testament and it was universally accepted as the word of God. The items …show more content…
Then the period of Fixation (67-405 AD) it was a non-ecumenical synod called by Pope Damusus. Next, there was the Decretal of Gelasius of 382 AD it was about which books were considered scripture and which ones were not. Then there was the letter from Pope Innocent the first to be a bishop in Ton louse; they also had the same list. In the African councils (Hippo 393 AD, Cathage) they too also had the same list. After that the western church kept using the same canon of books through out the Renaissance. The eastern churches had also adopted the same list with an addition to the three books of Maccabees. In 1442 the Council of Florence gave a list of books that are scripture. In 1546 the Council of Trent makes an infallible dogmatic declaration on the canon. Dogma is a set of principles laid down by an authority as incontrovertibly true. Then the Council of Florence of 1442 gave a list of books that are scripture. Finally, there was the Vatican Council of 1870, which stated that, everything scripture is inspired by God. Also, We must suppose a church with teaching authority because it has the knowledge or power of judgment, superior to our own. Catholics approached the
Which were written in the sacred books. Only the priest could look at the book. Lucius was the founder of the
Now priests were required to have an education in theology everywhere in Europe. Additionally, priests were only allowed to have sacred and ancient books. According to Document #6 it states “The books of those who originated or revived heresies such as Luther,Zwingli, Calvin, Balthasar Schwenckfeld, and other like these are absolutely forbidden.” “..Sacred Books are permitted everywhere and without discrimination..” These two experts support the claim that all the books that were permitted were the sacred and ancient books.
Lastly, the writing that now makes up sections 121-123 of the Doctrine and Covenants were first sustained as scripture at the October 1880 general conference of the church (Wessel, 2012). Doctrinal Discussion of D&C 121 The Prophetic
Bultmann leads movement to “demythologize” the Bible -Discovery of the Dead Sea Scrolls, the oldest known copies of portions of the Bible (c. 100 BC) -Billy Graham’s Los Angeles Crusade launches his ministry -World Council of Churches formed by representatives from all major Christian denominations except Roman
(110) Hypothetical question here—would it be foolish to think that the author of a textbook that purports to take a rigorous historical approach to introducing New Testament writings and early Christian writings would know better than to introduce an idea, a theory that has never been proven and pass it off as history? It appears the line that separates historical fact from fiction is easily
For example, Licinius and Constantine I developed the Edict of Milan in the Roman Empire enabling Christians to practice the faith openly; the birth of the Christian faith was adopted in
Like Saint Augustine in the sixth century, Pope Gregory VII tried to reform the church in the eleventh century. During his first synod in 1074 C.E., Gregory " decreed that no one could be admitted to orders without a vow of celibacy and that the laity was forbidden to attend the services of an unchaste priest, deacon, or subdeacon. " This statement stemmed from the pope 's ability of his plenitudo potestatis or fullness of power. The pope would have this authority, because the position of the pope marks a lineage that is supposed to lead back to St. Peter, who the Christian religion was built on. If an individual did not follow Gregory 's decrees, they would receive escalating punishments.
The Catholic church became increasingly less reliable, and in the minds of many, the church was getting away from teaching the true message of Jesus. This began to change in 1517 when Martin Luther wrote the Ninety-Five Theses, starting “The Protestant Reformation”. Martin
In 2 Timothy 3:16 Paul refers to Scripture as “breathed out by God.” This is a verse we should memorize and cling to. But for many Christians, this might be the only proof that would come to mind. The issue of the authority and inspiration of Scripture is not just a topic to be debated by scholars, nor is it simply an apologetic issue to be defended against skeptics. This is a truth that shapes how we approach God and how we listen when He speaks.
In this section of The Swerve: How the World Became Modern, Stephen Greenblatt tells us more about the revival of ancient Roman and Greek literature by humanists like Petrarch, Salutati, Niccolo Niccoli, and Poggio who found and copied lost works. He also explains that the governance of the Roman Catholic Church was full of hypocritical and corrupt officials. It was because of this corruption and two other people’s claims to the papacy that Pope John XXIII was deposed. Two people, Jon Hus and Jerome of Prague, had decried the hypocrisy of the church which had gotten the Pope deposed and told people to believe in God not the Pope or the church. It was after this that Poggio found On the Nature of Things by Titus Lucretius Carus and started to spread his teachings.
This code was authorised by the Emperor Theodosian II in the fifth century AD. It consisted of a compilation of Roman laws and was designed to centralise and organise Roman legislation since the reign of Constantine. One of the significant aims of the Code was to solidify Christianity as the official religion of the Roman Empire. One of the main themes within the first law appears to be religious tolerance, despite the aim of the code I mentioned above.
Some researchers also realized it resembled the Old Testament, which was one of the Jews most prized possessions. It is also part of today’s holy bible. The Old Testament was from the Hebrew bible
For example, the government of Rome developed The Twelve Tables around 450 BCE, and the Corpus Juris Civilis around 525 AD. These documents were a part of the Roman legal system that described laws
Justinian’s Code served as a legal basis for criminal justice, marriage, property, slavery, and women’s rights. Justinian wanted outdated laws removed or updated and new laws added. He also appointed a group to create four books called the Codex Justinianus. The Codex contained some new laws but mostly revised old ones. The books remain the foundation for laws in many nations today.
The Apocrypha is considered as holy text in Catholicism and Orthodox religions, and they include them within their Bibles (Tullock, & McEntire, 2012). The reason for the inclusion of these books within their Bibles is due to the correlation of these books to those excepted as the Bible as a whole. Additionally, those books that do not relate to other books, either explain history or focus on righteous living among distracting societies. In fact, scholar believes that if The Wisdom of Solomon and The book of Sirach arrived earlier than they would have been included them in the original cannon (Wilcox, 2014). Whereas the Apocrypha’s origins are largely Christian and not Jewish, they do relate books within the cannon, recount to Jewish history,