Spanish colonialism in the Americas in the sixteenth century contrasted by three powers; the conquistadors, monks and the crown. All three powers’ aim was the same; to make Indians’, Christian and to take them as servants rather than killing them. Nevertheless, if the operation of these three powers examined carefully, their manner of implementation is different. While conquistadors are apparently more aggressive than the other two, the crown is weak in terms of controlling the situation and the monks are ‘caring’ in terms of Christianity and the humane attitude.
As Spanish colonialism differentiates between monks, the crown and the conquistadors, occurrence of controversial order leads to arguments of three sides. For example, monks considered
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While monks complain that conquistadors torture the innocent Indians, conquistadors state that the words of monks are complete falsification. In the letter to king Lope de Aguirre states, “Look here, Lord, don 't accept what they may let you know, on the grounds that the tears that they shed before your imperial individual is with the goal that they can come here to summon. On the off chance that you need to know the life they lead here, it is to bargain in stock, look for and get transient merchandise, and offer the Ceremonies of the Congregation at a cost. They are foes of poor people, uncharitable, goal-oriented, avaricious, and haughty, so that even the least of the ministers tries to charge and represent every one of these terrains. Remedy this, Ruler and master, in light of the fact that from these things and awful cases confidence is not urged the locals. Moreover, if this disintegration of the clerics is not halted, there will be no lack of embarrassment.” From conquistador’s point of view, monks seek money and fortune and they want to take lands of …show more content…
Hence, the colonialism of the crown failed considering the fact that the king allowed everyone to travel and rule the captured lands of new Spanish however, the rulers of they became barbarians instead. The crown did not support these actions and tried to prevent them. According to source the New Laws of Indies, 1542 “The Laws and statutes recently made by His Glory for the legislature of the Non mainstream players and great treatment and safeguarding of the Indians made an arrangement of star Indian laws - so ace Indian that they some must be disavowed in Mexico and in Peru because of pilgrim restriction." The crown attempted to control new govern keeping in mind the end goal to stop the uncontrolled demonstrations of the conquistadors. Extreme reason of this law is to stop the decline of number Indians. Along these lines, as it is specified in source one "the indigenous populace of the island of Hispaniola remained at somewhere in the range of three million; today just two hundred
In addition to control of marriage, forced labor, and various other factors; the Spanish had a main goal of widespread Catholicism. Ramon A. Gutierrez, a well-known and established professor in the area of history, breaks down the events leading up to the revolt, while directing the cause of the battle at religion, or “contempt for Catholicism” by the Pueblo Indians (39). In the beginning of the essay the abuse and restriction of Indian religion is quickly exposed through the beatings committed by Fray Salvador de Guerra. Gutierrez goes on to state, “Guerra Viciously whipped Juan until “he was bathed in blood.” A second beating was inflicted later that day inside the church.
Gabby Ryals SPAN 322 Prof. Ebacher Exam 1 Columbus and Las Casas and Their Motives of the Indians For a long time, European exploration and colonization of the Americas have been a source of fascination and controversy. The conflicting views of the indigenous peoples of Christopher Columbus and Bartolomé de Las Casas are particularly compelling. By examining their conflicting views, readers can shed light on and better understand the indigenous experience during the colonial era and the long-term effects of European colonization. This article will take an in-depth look at the views of both figures and their influence on the colonial era. It is essential to thoroughly examine the history and culture of this region, and it is essential to approach
It raises the question of how the Spanish viewed the natives: as people standing in the way of their gold, or fascinating and interesting people with rich culture and
The Tlaxcala cabildo impeded on colonials again by limiting the planting of cochineal cacti. As a result of conquest, the market for cochineal flourished causing the nobles to lose their profits as everyone now planted cochineal. The cabildo wrote, “Everyone does nothing but take care of cochineal cactus… when discussion was completed, everyone approved keeping ten plantings of cactus.” (Mesoamerican Voices, p. 133) The increase in the market of cochineal only hindered the profits of the nobles as everyone rushed to plant the cactus.
The discoveries of land or groups of individuals may involve what modern individuals call colonization. Colonization is the ability to formulate control or power that enables the person to dominate the area or individuals into a colony they wish to construct. This form of formulating new colonies was constantly used by many individuals during the early 1500s. Individuals like Christopher Columbus and Hernan Cortes are seen as heroic individuals of history due to their colonizing experiences and discoveries. Although both of these two individuals are seen as heroes to numerous groups, their values and beliefs allowed their colonization’s to have a few contrasts and similarities.
For countless years, the Natives suffered under the hands of the Spaniards. Slavery, abuse, war, theft, and much more were the result of Spain taking over the Natives homeland and the Native people themselves. In the year 1542, Bartoleme de Las Casas wrote a manuscript called “Brief Account of the Devastation of the Indies”, which held a very detailed account of how the natives suffered, and the actions of the Spaniards. This paper will be a brief summary and analysis of the destruction of the Indies. The Indians were said to be very moral people.
The author gives insight on how many ways the Spaniards used their power to assist in the downfall of the Aztecs. The reason why the Spaniards became victorious, was because the Spaniards were looked upon as if they were gods because of their outer appearance. The Aztecs broke bread and welcomed the Spaniards with gifts and parties. The Aztecs triggered their relationship with the Spaniards by holding a ritual for the arrival of the god which included a human sacrifice. The Spaniards didn’t agree with the rituals and began to despise the Aztecs.
Mendicant friars, Jesuits, and priests traveled across the New World to preach Catholicism in hopes of converting the non-Catholics. Religious values were one of the main motivations for conquistadors, because they felt more powerful and superior. The progress of Spanish colonization was shaped by several factors involving war, disease, and religion. The main motivation for colonization during this time period were the “Three G’s” - gold, gaining riches and wealth; glory, success during war; and gospel, spreading religion. Spanish colonization has largely impacted Central and South America’s history and culture, which has made them the continents that they are
In the 16th Century, Spain became one of the European forces to reckon with. To expand even further globally, Spanish conquistadors were sent abroad to discover lands, riches, and North America and its civilizations. When the Spanish and Native American groups met one another, they judged each other, as they were both unfamiliar with the people that stood before them. The Native American and Spanish views and opinions of one another are more similar than different because when meeting and getting to know each other, neither the Spaniards nor the Native Americans saw the other group of people as human. Both groups of people thought of one another as barbaric monsters and were confused and amazed by each other’s cultures.
When thinking of the Spanish Conquest, two groups often come to mind: the Spaniards and the Native Americans. The roles of each of these groups and their encounters have been so heavily studied that often the role of Africans is undermined. As Matthew Restall states in his article Black Conquistadors, the justifications for African contribution are often “inadequately substantiated if not marginalized [as the] Africans were a ubiquitous and pivotal part of the Spanish conquest campaigns in the Americas […]” (Restall 172). Early on in his article, Restall characterizes three categories of Africans present during the Conquest – mass slaves, unarmed servants of the Spanish, and armed auxillaries (Restall 175).
In Chapter two section “Encountering the Spanish” Nichols stated, “The Indians’ first experiences with the Spanish proved more violent and disruptive than their meetings with most other Europeans.” I believe that the intentions of the Spanish Invasion of 1513 was always of evil and served not for religious purposes, but to further greed and corruption. The invasion was to let the Indians know and be alert that the Spanish wanted them to give up, convert to christianity, or else they will be killed. Furthermore, the Spanish feel that they have met the legal and religious obligation to take possession of the land and wage war against the natives. The requerimiento was a recitation of the Christian history of the world followed by the requirement that the Natives come forward of their own free will to convert to Catholicism.
This power imbalance and these payments are key in the subjugation of the natives. Furthermore, the paternalism of the Spanish toward the Indigenous peoples is obvious: “Captain [Cortes] stared at him [Cuauhtemoc]…then patted him on the head” (p.117). Post-conquest, and still today, “difficult relations” between the descendants of the Indigenous peoples and the “others” (p.117) still exist. The European view of the natives “as idolatrous savages” or, on the contrary, as “models of natural virtue” (p.175) demonstrate the versatile and often contradictory views held. Similarly, the Aztecs at times saw the Spaniards as gods, and other times as gold-hungry savages who “fingered it like monkeys” (p.51).
Through the texts of Sabine Hyland and Jane Mangan one is able to see and understand the culture of Colonial Latin America. Hyland gives the account of Incan Religion before Christianity became part of the Andean culture. Mangan, on the other hand, gives an insight as far as how the economics were run in the town of Potosi and how women and indigenous populations impacted the economy. Both are completely different aspects of Colonial Latin American life, but are both extremely important in the understanding of how the communities worked.
In The Requerimiento by Juan López de Palacios Rubios, natives in the new world were told, “We ask that … you acknowledge the Christian church as the ruler and superior of the whole world, and as superiors that you agree to let the Christian priests preach to you … (The Priests) shall not compel you to become Christians unless you yourself wish to be converted. But if you do not do this … we shall forcefully enter into your country and make war against you.” The Spanish conquistadors allowed natives to choose whether or not they wanted to convert to Christianity, However if they did not, then the Spanish turned them into slaves. The True History of the Conquest of New Spain by Bernal Diaz del Castillo openly stated that a reason for Spanish exploration was, “To serve God and his majesty, to give light to those who were in darkness.” The Spanish viewed non-Christians as unintelligent people because they believed in a different God.
In doing so, the Spaniards allow close relation to those Indians that want bilateral relation. While sharing allegiance with one another the Spaniards continue their conquest by expanding their influence by spreading religion, beliefs, social structure, political powers and harvesting