Oedipus the king, identifies as an Athenian drama that was written by Sophocles. The play features King Oedipus of Thebes a kingdom that had been struck by significant disasters. In that, there was a drought, and the women become barren. Due to the terrible curse, the king sends Creon who is his brother in law to go and seek advice from Apollo what should be done to resolve the matter. This paper will discuss on how Creon is a positive force in the story because of his unwavering loyalty towards Oedipus. In several instances, Creon shows that he is a loyal individual towards Oedipus. It is signified in the case where he is sent to Apollo to inquire on the curse that befalls Thebes. Creon returns and delivers the message without …show more content…
They plead with the king that he let Creon to go because he is talking the truth. The two show significant aspect of confidence in Creon. He complained that the king had unjustly sentenced him to death an element that Chorus and Jocasta agree with. The two petition and argue that there is no one time that Creon never had in the past told the king false information. It is supported in the case of the interview. Creon declares that he cannot speak more than what he knows (751). It is an act that does not only signify him as an honest man but also indicates that he would not want to misguide the king since he was loyal. He identifies himself as a person who does not dwell on speculation or conjectures. Also, his loyalty to Oedipus is evident when it is realized that it is him who had killed the king. It is disgracing that Oedipus had married his mother. However, Creon does not go mocking or publicizing the information about the king. Although Oedipus pleads that he be banished from Thebes, Creon treats him in a reasonable manner. It is revealed that Creon accused Oedipus of minor terrible things rather than accuse him of being immoral
However, in order to hide his insecurity about whether or not he is favored by his people, he portrays himself as a powerful, monarch who will stop at nothing to show his eminent power. He comes off as arrogant and merciless, demanding the respect of the people in his kingdom without actually giving them as genuine reason as to why they should give their devotion to him. The king, instead of cooperating with the people, illustrates his absolute power with demands which can be identified in the following quote: “This is my command, and you can see the wisdom behind it” (I, l. 48-49). Using the stated quote as a source, Creon's unyielding personality comes into light, and due to his lack of concern for the people's opinion, Creon begins his descent from an egotistic ruler to someone who will lose everything that is dear to
It is tragic how some people need something unfortunate to happen to them so that they can finally listen. In the tragedy, Antigone, by Sophocles, The tragic hero, Creon, discovers that to be successful he must take into consideration what others have to say. Creon has to undergo some challenges to realize that his pride was getting the best of him. In the beginning, Creon was to prideful. He did not listen to anyone, even when someone tried to warn him or give him advice.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Once humbled when Oedipus was king, Creon became the king and hubris became his fatal flaw. Throughout Creon’s reign, he constantly ignored others and put himself first. Creon shows an example of Hubris when he doesn’t listen to Antigone’s argument by saying, “Go join them, then; if you must have your love, Find it in hell!” (211). This came after Antigone pleaded that all bodies deserve to be honored and buried.
Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people.
In response, Creon makes an alleged statement of how Oedipus understands nothing. Oedipus’s lack of vision explains his foolishness in thinking that he is in power, and that he has or is in control of anything and everything. He fastens himself onto the value of hope in exonerating himself. In other words he yearns for the feel of being free from such a shameful intimate prophesy. As the story goes on, it continues to emphasize the aura of desperation that is within Oedipus.
Countless times, Creon was implored to change his mind to preserve the safety of others. However, due to his uncompromising and egocentric nature, he repeatedly denied this aid, and therefore caused the tragedies of the deaths of his niece and his son. The events that occurred in the play Antigone accurately represent the characteristics of a tragic flaw and subsequent suffering that define a
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
The reader feels pity for Creon for his lack of time to grieve and his tragic mistake that led to the loss of his family, this demonstrates his goodness. Creon, recently succeeded to take the throne of Eteocles, making him king. Therefore, giving him the title of royalty and showing superiority. His power and control over Thebes makes him important, and this power and importance leads to a lack of mercy for criminals.. CREON. I have summoned you here this morning because I know that I can depend on you: your devotion to King Laius was absolute; you never hesitated in your duty to our late ruler Oedipus; and
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
The tragic hero is a character in a book that comes from a noble background that has a tragic flaw which brings the character the greatest suffering which results in their downfall. In “Antigone”, there are two characters who can be considered the tragic hero of the story: Creon and Antigone. Antigone is a brave and fearless women who dies for a noble cause, while Creon is a controlling and powerful king of Thebes. Both Creon and Antigone have qualities to make them the tragic hero, but Creon is the true “tragic hero” because his hamartia causes his downfall. Creon is the tragic hero of “Antigone” because his hubris muddles his judgment and makes him cause his own undoing.
He is stubborn, and his pride is so great, he cannot bring himself to acknowledge that he could ever wrong. King Creon also possessed the character trait of being very strict and inflexible, even though his character may have brought protection, or a sense of safety among the Theban people, even when his. When Creon is talking to Teiresias, he thinks that he is being paid off. He does not want to believe he could be wrong about Antigone. Creon even says, “Whatever you say, you will not change my will.”
“Power tends to corrupt, and absolute power corrupts absolutely” said historian Lord Acton. In Sophocles’ Antigone, Oedipus the King of Thebes newly departs after disgracing his people, and his successors to the throne, Polynices and Eteocles die in battle, thus leaving his brother Creon to inherit his throne. From the beginning, Creon uses his newfound power to impose excessive punishments against not only the people of Thebes, but also his family. As a result, the Thebans recognize his abuse of power, and express their fears through not only the chorus, but also his son. To finalize his play, Sophocles exposes how Creon uses his power to manipulate the hierarchy in Greek society; consequently offending the gods.
Aristotle believes a tragic hero “must not be the spectacle of a virtuous man brought from prosperity to adversity”; however, Creon lacks the morality during his reign as king of Thebes. When Polynices is killed, Creon decides “he must be left unburied, his corpse/ carrion for the birds and dogs to tear,/ an obscenity for the citizens to behold”(229-231). As the leader of Thebes, Creon struggles to understand the ethics of the gods or citizens because he focuses on ruling his country for himself. Also, Creon fails to prosper in leading the state of Thebes because he rules as a dictator. Creon is angered by the questions on his rule, so he remarks “Am I to rule this land for others–or myself” (823).