Dante has been through the Inferno, the Purgatorio, and most of Paradiso when he meets his great, great grandfather, Cacciaguida, and has a conversation about Dante’s future. In this discussion, Cacciaguida reveals to Dante that he will be exiled by his hometown Florence and sent to live on the streets, He will have nowhere to call home, he will have to “Taste the salt in others’ bread”, but worst of all he will have to deal with the “senseless company” of the streets. When Dante hears the full prophesy, he has to contemplate it and eventually comes up with an answer. He begins with thanking his father for letting him know ahead of time so that he can prepare and that he does not lose faith in poetry even if he loses his family and all his …show more content…
Dante remembers how he went down through the Inferno, up through the Purgatorio, and into the Paradiso, all because of Beatrice. “Down through the world of endless bitterness and on the mountain from whose lovely crown I was raised upward by my lady’s eyes,” When he went through the Inferno, Purgatorio, and Paradiso, he learned things that would make many bitter towards the deceased. “then through the heavens rising from light to light—I learned things that, were to be retold, would leave a bitter taste in many mouths;”. Then he sees a flashing light coming closer to him, a light as bright as a mirror of gold reflecting the sun. “The light that was resplendent in the treasure I had found there began to flash light, just like a golden mirror in the sun”. When this happens, Cacciaguida responds to Dante that those that have done the things that he would retail will blush with shame and feel as those suffering but on account of Dante’s words. “and then replied: ‘The coincidence that is dark with shame for his own deeds or for another’s may
This is further illustrated when the three furies attempt to stop the pair’s entry to the city of Dis. An angel descends from heaven to come help them (Inferno, 9). Additionally, Dante the poet’s clearly puts human reason before passion and sympathy. When at fourth bolgia of the eighth circle, Dante weeps for the diviners, but Virgil immediately calls him out, “Are you still one of the other fools?” (Inferno, 20: 26-27).
Within canto one Dante the pilgrim wakes up lost before he even meets virgil or has any clue as to his future travels, all he knows is that he is lost and afraid. Dante the pilgrim states, “Woke to find myself alone in a dark wood.” (Alighieri 28) The dark wood in which Dante wakes up in, is an allegory for how far both Dante and Alighieri have strayed from the light, and how they must both now travel through darkness to find redemption. While Dante must suffer through Hell, Purgatory, and Eventually paradise to reach the light, which is allegorically representing God and his wisdom.
Many of us sometimes lie awake thinking of life, death, and what happens after. Nobody knows for certain what happens once the soul leaves the body, we don’t know if there will be life after death, we don’t know if we will be punished for all that we’ve done wrong, and for that reason many of us fear death and try to stay on the straight, morally right path in order to avoid Hell. In the epic poem, The Inferno, written by Dante Alighieri, we get a sense of what Hell is like, or at least Alighieri’s rendition of Hell. After venturing from the straight path, Alighieri’s self-based character, Dante, finds himself on the verge of entering Hell. Dante’s figure for human reason, Virgil, a Virtuous Pagan, leads Dante through the nine circles of Hell
Dante’s inferno is an epic poem written by Dante Alighieri during the renaissance period about the journey through hell. Putting himself as the main character, Dante composes his own take on hell-- 9 circles for 9 sins-- and includes with it difficulties Dante the character must face. In this feat, Dante the poet presents readers with detail on the sins that led to the condemnation of sinners, the punishments that follow, and actual examples of sinners that suffer in the
The fruits of Dante forming his conscience to love properly appear in Paradiso by the way Dante loves Beatrice and in his conversation with St. Bernard of Clairvaux. When one is afraid of doing God’s will; he lacks faith. Dante is afraid to enter hell and pass through the purifying flames in purgatory. Only after he forms his conscience correctly in regard to courage does he have enough courage to accept God’s will without fear of the future; even when faced with
5.141). This reaction seems misplaced since Dante is talking to two people who committed a deadly sin; however, this reaction conveys that Dante believes that love itself is a valuable virtue, but the reader must be aware that adulterous love is not virtuous. The position that Dante the Poet establishes is that the souls in Hell are there not only because they committed sins, but because they corrupted pure virtues to work in their favor. In Purgatory, Dante encounters lust and love again, but the souls have a love for God in addition to the perverted love they had in their life. Virgil presents to Dante that there is a love that is naturally within everyone and that the “natural is always without error /
(84) Dante’s statements clarify that he has mixed feelings based on punishments in Inferno, and grows throughout the book. Dante, forgiving to a point and yet unsympathetic at times, would be in the middle of deciding if the punishment is
Here in this quote, Dante explains what he is seeing when coming out of the inferno. Then when he completes Purgatorio he ends by says, “ In sweetes freshness, he called off winter scars;/ perfect, pure, and ready for the stars” (Purgatorio XXXIII, 145-146). Here, the reader
For Dante, the punishment was fitting for both sinners because the sullen spent their lives moping and pitying themselves, when they had a promising life while the wrathful were reenacting their rage that they expressed throughout their time. There is a balance between the sin committed in Earth and the punishment received in hell. At the beginning of the poem and through the circles, Dante was a little sympathetic but after traveling to the fifth circle and encountered Philippo Argenti his feelings change. Argenti a former member of the Black Guelf was rival of Dante who was a member of the White Guelfs. When Dante was force to exile Florence, Argenti’s brother took all his property.
With Dante’s journey through hell he examines the sins of others, these supposed wrongdoings, such as murder are overall worse for the population, causing, over time, a
If you sin and do not repent you go to hell, if you follow the teachings set in stone and repent you are allowed to enter heaven. Dante had something different in mind, at a young age this man fought alongside a pope upholding and fighting for catholic ideals, he even eventually held the powerful position of a prior within the church. Later on Dante had a sort of midlife crisis years after losing the love of his life, whom he met when he was nine years old. This poet and thinker started questioning the way that a man would have to repent for his sins in life to receive the glory of entering paradise in a new life after death. Later in his life Dante was exiled for his vocalization of a different theory about the human spirit’s ascension to heaven.
Essentially Dante was never settled after his exaltation and wandered endlessly. With his journey into the Inferno, Dante first awakens in a Dark Wood, at first sight he sees a light outlining a mountain in a distance and makes his way towards it. He is encountered by three beasts who stop his passage up the mountain. Before the monsters could have their way with Dante he is saved by the Roman poet Virgil who tells him to reach the mountain top he must first travel through Hell and Purgatory. Virgil was sent by Dante’s lover, Beatrice.
This incident shows that he is not prepared for the events he will encounter. The second circle is filled with the lustful souls. Dante feels
The Dante in the poem seems to feel pity for those who are trapped in hell while the poet Dante put those people there. Virgil, a 1st century poet, the spirit of him is trapped in hell because he lived in a period before Christ and could not redeem his soul. Virgil is ordered to guide Dante through the 9 circles of Hell. Beatrice, Dante’s lost love, is said to have sent an angel to aid Virgil in guiding Dante through Hell.