In 2008, Stephen Harper stood up in the House of Commons and admitted a fault that was long time denied of the Canadian Government. An apology came 128 years after the residential school system construction, along with a small financial compensation to the Canadian Aboriginal people. However, many books and scholars speculate the actual effects of the residential schools and who were the true culprits of the aboriginal peoples’ abuse. This essay will observe historians through the 13 years of expansive work done on residential schools to uncover the methodology shifts for understanding why residential schools became what they were and who was to “blame”.
J. Donald Wilson believed that residential schools moved their objective from assimilating
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Wilson concludes that the civilizing mission “aim of making Indians both useful and reasonably self-sufficient…into the White economic system.” Wilson therefore notes the missionaries in high regard, by using claim of the Aboriginals and the missionaries as seeing economic and logical cause for the movement to industrial schools.
Wilson then delves into extensive detail examining residential schools, focusing on two specific schools, Shingwauk Industrial School for boys and Wawanosh was for girls. Wilson recounts that at Shingwauk “whether teachers or tradesmen, Shingwauk graduates were not to go back to their old way of living.” While “it was expected most Wawanosh girls would enter domestic service.” However, tradesmen and domestic service are lower to middle class wages. Therefore, Wilson’s argument exposes that through the education system – the Aboriginals would live mediocre
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While Wilson saw the religious agents, Coates because emphasizes the role of the government. Like Wilson, Coates also relays that missionaries saw “schooling [as] the most hopeful branch of mission work,” But in addition goes on to focus on the resistance of the federal government to fund the schooling because that was not their main focus in the northwest of Canada. “Following the discovery of gold, the government increased the [police]… and installed a modest administration.” Coates relays that “until the Second World War, the federal government paid little attention to its northern colonies.”
However, Coates states, “the government disagreed and challenged the missionaries’ claims that even a modest educational system was necessary for the Natives of the North.” Therefore, Coates structures his argument to argue marginal support of the government to fund and support these residential schools affects the quality and outcome of the residential
The perception was that Native American adults had a limited ability to learn new skills and concepts. Later in the report, it is expressed that children learn little at day school, causing their “tastes to be fashioned at home, and [their] inherited aversion to toil is in no way combated. ”11 Davin recommended that similar industrial boarding schools should be built in Canada, which would attempt to assimilate Native children into the European culture.12 Nicholas Flood Davin’s research and advances about the industrial schools in America, was important in the creation and developing of the Residential school system in
In the novel “Five Little Indians”, Michelle Good uses characterization to show the effects of residential school by showing the trauma that residential schools hold and the difficulties it gives to the indigenous people during and after the events of these schools. Good uses various literary techniques in her novel such as direct and indirect characterization. Good also shows the difficulties of fitting into society with these trauma that each character holds. Firstly, Even though some indigenous people did not go to residential schools they were still affected by it.
harvesting their raw materials was geopolitical in nature, as nations sought to increase their standing and become a world superpower. Another document that displays this is Document E, a graph that displays the money made from imports and exports from Africa, South of Sahara, in the year 1854 and in 1990. Looking at this graph, in 1854, imports and exports from and to Africa were considerably smaller compared to 1990. The overwhelming column for 1990 shows that Europeans exported more goods more often from Africa over time. Over the span of 136 years, Europeans have obviously have had an interest of exports of raw materials found in Africa as seen in this document, which brought them more than 20 million pounds in 1990.
Introduction: In Theodore Fontaine’s work about his experience in the Fort Alexandria Indian Residential School, he narrates his perspective on the various methods, ideologies, and religious beliefs adopted by the school. His narrative describes the structure and purpose of the residential schools, it also helps point out the how this structures influence or affect the lives of students. The book helps to identify how the method adopted by the school was that of a total institution like that of the military. The method of a total institution striped away the individuality and culture of the students.
“Indian School Road” by Chris Benjamin sheds light on the horrific experiences of Indigenous children and families at residential schools. It is a non-fiction book that explores the impact of the residential school system in Canada on Indigenous Communities. The author focuses specifically on the Shubenacadie Residential School in Nova Scotia, where Indigenous children were taken and forced to attend the school from 1930-1967. The Canadian government established these schools intending to indoctrinate Indigenous children into Christian ways, with churches as the main locations and priests and nuns as educators. The book uncovers the history of the Shubenacadie Residential School, exposing the responsible individuals, the government's passive
Throughout assimilation, there was a cultural barrier between the Indians and the teachers. At the core of this barrier was the idea that one culture was more civilized than the other. This idea can be seen in both Native American boarding schools and at St. Lucy’s. As stated in Sarah E. Stone’s dissertation, the teachers at Native American boarding schools were not “culturally familiar” (57) with the students and, as a result, treated them differently. Similarly, at St. Lucy’s the nuns saw the wolf girls as barbaric people and treated them accordingly.
These schools gave traumatic experiences to the Aboriginal youths and haunted them for the rest of their life. the government pursued the schooling to first nations to make them “economically self-sufficient” with its underlying scheme(Miller) the government secretly lied to them and planned on lessening Aboriginal dependency on the public purse (funds raised by the government) Eve Cardinal, a former student of a residential school, still has traumatic memories that even 45 years later, Eva still cries about (Boguski) “Students were punished for just about everything,” -Eve Cardinal (Boguski) getting out of bed at night, wetting the bed, speaking their native language, etc. some students were forced to hold down their peers on a table as the nun beats her (the peer being held down) with a strap “I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone…
Native Americans in Canadian society are constantly fighting an uphill battle. After having their identity taken away in Residential Schools. The backlash of the Residential Schools haunts them today with Native American people struggling in today 's society. Native Americans make up five percent of the Canadian population, yet nearly a quarter of the murder victims. The haunting memories of Residential Schools haunt many Native Americans to this day.
We Were Children, the documentary on residential schools, is a re-enactment of two aboriginal children and their first hand experiences in the residential school system. The kinds of problems this documentary presented include mistreatment faced by the children who attended these schools, corruption and scandal inside the administration of the schools, and the false perception about these schools that resonated amongst Canadian society. These two children talk about the bullying they had to endure from the nuns which show that the children were not seen as equal to a child of non-Aboriginal decent. Furthermore, the types of abuse administration would put these kids through was immensely disturbing considering this was a state run institution.
The idea of residential schools, the frustration of students in the environment, as well as hatred for the school system would have definitely drove many of the students to continue their defiant behaviours. The fear of losing their language; their culture; and most importantly, their identity, further increased their determination to resist the force put upon them in residential schools. Despite facing harsh punishments such as a variety of forms of corporal punishment, the idea of showing opposition towards a subject that they did not comply with was a much stronger force that drove students to engage in acts of resistance than the force of fear that the residential schools attempted to inflict toward them. As a result of this, many students were able to resist the desired outcome that the government hoped for, in spite of the
Over the past few decades, there has been many distinct perspectives and conflicts surrounding the historical context between the Indigenous peoples in Canada and the Canadian Government. In source one, the author P.J Anderson is trying to convey that the absolute goal of the Indian Residential School system in Canada has been to assimilate the Indian nation and provide them with guidance to “ forget their Indian habits”, and become educated of the “ arts of civilized life”, in order to help them integrate into society and “become one” with their “White brethren”. It is clearly evident throughout the source that the author is supportive of the Indian residential school system and strongly believes that the Indian residential School System
The TRC’s “The History” author appeals to logos through the use quantitative findings. The use of logical evidence from the collection of testimonials made by former residential school students is an effective way to aid the persuasion of a reader. Throughout “The History”, the author describes the memories of known First Nations peoples Frederic Ernest Koe, Marlene Kayseas, Lily Bruce and many others. In addition, the author quotes Vitaline Elsie Jenner’s use of ‘kaya nakasin’ (TRC, 2015, p.38) in describing her experience with residential school. The author’s example that contains the use native language reaffirms his credibility and detailed knowledge of the
Response Paper 3 The article, “Ethnocide in the Schoolhouse: Missionary Efforts to Educate Indian Youth in Pre-Reservation Wisconsin” describes various efforts at attempts to ‘educate’ the Native Americans native to Wisconsin and those who have moved to Wisconsin as a result of resettlement treaties. However, what these attempts at education were really designed to do was to assert control over the Native population.
Additionally, students were forced to eat all of their food, despite the face that the food was spoiled (Connie). In conclusion, residential schools left a negative impact on the people who attended such as taking away their culture and traditions, molesting the students and physically abusing the students. All of these factors drastically changed the lives of these people who attended residential schools in Canada. Aboriginal communities throughout Canada have some of the highest rates of alcoholism, crime, violence, disease and suicide due to the trauma of residential schools.
They think it is important to civilize the Indian, to make them look like white men's beliefs and value. • The primacy of the boarding school was let them learn reading, writing, and speaking English language. • Religious training in Christianity will be educated. • The main goal was to destroy all remains of Indian culture.