One of the overall meanings of the novel, Dreaming in Cuban, by Cristina Garcia is that “love to family is above all”. The following theme is portrayed throughout the novel, an example being when, Lourdes, is against going to Cuba because of her hatred toward the country. When the death of Felicia occurs, Lourdes is forced to go to Cuba and return to her family, “‘ your sister has died....”’(196 Garcia). Even though Lourdes has a great hatred to Cuba, her own country, she still has to go there to show her love towards her family, If Lourdes doesn’t go to Cuba she will lose lots of respect from her family because it will illustrate that she doesn’t care about her own sister. Lourdes stands nowhere in the world if she cannot show respect to her …show more content…
By going back to Cuba, Lourdes is reminded of her childhood, “mom tells me how she used to stand on this corner and tell tourists that her mother was dead. They felt sorry for her and bought her ice cream.”(219 Garcia) Remembering her love for ice cream as a child, Lourdes realizes the good aspects of Cuba. Furthermore, at Cuba, Lourdes creates a strong bond with Ivanito. She gets a greater knowledge of him through her interactions with him throughout the trip. “This morning, Ivanito told Lourdes that dancing with her had reminded him of his mother.”(224 Garcia) Felicia, Ivanito’s mother, was sisters with Loudes. To Ivanito, Lourdes symbolizes his dead mother which represents that Ivanito has bonded with Lourdes in such a way that he views her as his “mother”. By dancing with Ivanito, Lourdes starts a friendship with him that they will never forget and this was only possible because Lourdes decides to show her love to her family by going to Cuba, thus placing her love for family above …show more content…
In the novel, Celia stays in Cuba and doesn't move to the United States like her other family members, “... Abuela Celia’s had plenty of chances to leave Cuba…”(26 Garcia) From this we can comprehend that Celia doesn’t want to leave her home country despite all the chances she has to leave. Celia has made so many memories in Cuba which will cause her to become homesick if she leaves. Celia always has hope for Cuba and wants the best for it. Lourdes, her own daughter, was against Celia in deciding to stay in Cuba and was very paranoid about the issue. Lourdes didn’t understand why Celia loved Cuba so much and thought that it was heading the wrong way due to El Lider. Lourdes had a strong hatred towards Cuba, and Celia still tried to persuade her to not leave it. Despite Celia’s great effort, Lourdes doesn’t change her mind which causes Celia to eventually give up on her daughter. However, the main point is that Celia wasn’t okay with her daughter leaving her birthplace and family. Celia realizes the importance of family and roots unlike Lourdes. A Welsh musician named Joseph Parry once said “make new friends, but keep the old; those are the silver, these are the gold.”This quote is a parallel to Celia’s undying love and attachment towards her roots and origins. From this quote, Joseph Parry is trying to say that things that you have been accustomed to for a long time are better than the new.
Alicia told them that later she followed a friend to New Jersey, because money was plentiful. Alicia told them that life in the U.S. was just like Colombia. The tales were about hard labor and the struggles she had to overcome as an immigrant women. In another chapter called “My Fathers Hands”, Hernandez goes on to talk about her father and his demons. Hernandez explains how her father was born in Cuba in 1932 and how he fought against Castro and then immigrated to the United States.
Next, Isabel's family and friends were so close to being free when they saw the coast guard boat and when she heard her mothers scream in pain with the baby about to come “Isabel could only sit lifelessly and stare” (Gratz 260). Isabel throughout the book shows determination and kindness but in this piece of evidence it shows that she is very family oriented and she wouldn't abandon them for anyone or thing even if it's a chance at freedom and happiness which helps the readers understand that she will always put family first no matter what. Many chose to put family first and when readers read this it helps them make a connection on how important their family is to them in thier life. To continue, Isabel has always dreamed of living next door to Ivan for the rest of thier lives but when Isabel realize “Ivan was dead. Isabel couldn’t grasp it.
The Mirabal’s father had been engaged in a risky love affair with another woman, and Margarita is one of the daughters of the family formed by the secret couple. After receiving valuable information regarding three of the imprisoned Mirabal sisters from her mother’s cousin, Margarita transferred the news—on the label from a can of tomato paste—to an anxious Patria who was relieved to hear that her sisters were alright. Margarita, of her own accord, made the great risk to smuggle the priceless note to Patria. If she had been caught, death may have ensued for the poor woman, and the incarcerated siblings might have been killed as well. The great courage Margarita displayed is an act worthy of lavish praise, yet none was given.
Whether it comes from a memory that Cofer shares or a story that Mama tells, there is a hidden meaning for each story. At the beginning there is the story of Maria la loca, a women who was left at the alter by a man who lied and deceived her. The story was told by Mama while Cofer was a small child listening to the grownups talk. The story is told because Cofers’ Aunt Laura is going to get her wedding dress hemmed, but she does not even know if or when the wedding will take place. Mama describes the story in a way that catches each of the characters attention.
At the border, she pays a visit to Father Romain. As Amabelle leaves his house, “[she] wanted, but could not bring [herself] to visit the river “ (Danticat 262). Years later, Amabelle’s trauma from her loved ones holds heavy over her shoulders, and the thought of them frequently appears in her mind every time she sees the river. Yves and his mom, two people who provide shelter and food for Amabelle once she gets to Haiti, don’t take any weight off of the burden she feels from the deaths. Yves’s mom has a conversation with Amabelle and she tells her that she questioned her son “... why there is no love between you and him, and he told me about Sebastien” (Danticat 244).
Lourdes suffers with this knowledge” (Garcia 129). Lourdes has no one in America that she truly connects to. She lacks the closeness that Rufino and Pilar share with one another which in turn serves to further isolate Lourdes. These relationships are similar those of Lourdes and her parents, as Lourdes had a close relationship with her father and a difficult relationship with her
This situation, however, made Castro aware of both sides of the rift. One side had people learning and knowledge that Castro desperately craves and the other side had the beloved Latino culture that belonged to her. She heard the voice and saw the problems of both sides but did not see the way to bring them together due to their
In “Wildwood”, Junot Diaz presents a troubled teenager by the name Lola to have distinct conflicting values with her mother. Her mother has controversial Dominican norms and responsibilities. These norms are not what Lola wants to be. Her mother soon gets sick and increases Lola’s feelings to take action on how she wants to live her life. When Lola and her mom continue to carry their abusive conflict, Lola decides to run away to Wildwood.
In search for a better life outside of the Dominican Republic, Anita’s whole family tries to move to America. One day sitting in her room, Anita look out her window to see no one left on the compound. Anita explains, “I look out the door and down the dark driveway. The whole flock of our family has fled. Only Mami and Chucha and I are left (pg.100 p.9).”Her whole family has gone to America to be free, leaving everything behind.
The Mirabal sisters, also known as La Mariposas, have been known throughout the Dominican Republic for participating in a major revolution against their unjust ruler, Rafael Trujillo. After years of the sisters’ hard-work, along with the others who were involved in the revolution, their work paid off when Trujillo's regime ended with his assassination. However, in order for them to have taken part in this act against Trujillo, the Mirabal sisters had to sacrifice several things from their lives, most importantly, their freedom and their relationship with their family. Many people believe that these sacrifices were not necessary because the sisters didn’t need to go to the extent where the end result would be them orphaning their children. Nonetheless,
The traditional Cuban family structure is patriarchal, a dominant male and a passive female is common, but mainly among older generations of family. The new family is more open to changes, education for all, especially women, was a big step in the participation of women in the workforce, gender equality, respect to marriage, divorce, household responsibilities, and decision-making. Cuban American women with acculturation were ready to join work outside the home and contribute, like men, to the social and economic growth of the family. Cubans, both on the island and Cuban Americans, the family, la familia, means support, strength, identity and heritage.
Marco Pérez Dr. Rony Garrido The short novel, Aura, by Carlos Fuentes creates a mythical reality to reference Mexican history. He uses Aura, Felipe Montero, and Consuelo as a reflection of the past and the present, where for example, Consuelo represents the past and Felipe the present. In this paper I will explain how the love story of Felipe, Aura, and Consuelo represent Mexican history. In addition this paper will explain how myth breaks down into different elements, such as religion, legends, traditions, and beliefs, all of which are manifested in the different characters and their actions within this novel.
Lourdes believes that being apart from Enrique and Belky is a better alternative than raising them in destitute conditions. In 2000, Enrique formalizes his plans of exodus and begins his lengthy and dangerous trip to the
Over the years of fitting in, she enjoyed her independence but believed it “…didn’t have to be an exile…” (Alvarez 1304) from her native ways. In regaining her identity, she believes she must reconnect with her favorite childhood “…antojos, guavas…” (Alvarez 1300). In finding and eating the guavas, it is her way of reconnecting with her family and calling back the memories of the once Dominican
Fatima was more important than his treasure” (95). Santiago is willing to drop everything