The Latino culture places high value on family and relationships as the most important units of support, which contradicts the U.S. cultural value of individualism and self-sufficiency (Garcia et al., 2005). Familism, which refers to the feelings of loyalty, reciprocity, and solidarity towards members of the family, especially elders, serves as a protective factor for immigrant families as it is associated with prosocial behavior, lack of child abuse, and psychological well-being (Altschul and Lee, 2011; Arbona et al., 2010; Caplan, 2007; Ferrari, 2002; Sabina et al., 2015). Ferrari (2002) administered a demographic questionnaire and seven scales and checklists to 150 Latino, African American, and Caucasian parents. Findings showed that fathers who held familism in low regard were more likely to use physical punishment to discipline their children than fathers who valued familism more highly. This same study …show more content…
It is defined as the strong adherence to rigid gender roles, apathetic towards women, being aggressive, dominant, and authoritarian (Ferrari, 2002). Ferrari (2002) found that families who subscribe to machismo attitudes have higher verbal and physical punishment and lower levels of nurturing and reasoning with children. This was especially true for fathers who were authoritarian and inflicted corporal punishment upon the child as a form of ensuring obedience and respect (Fontes, 2002). Using ANOVA to analyze the data, Ferrari (2002) found that there is no correlation between mother’s adherence to machismo and an increase of physical abuse by the mother. This finding can be clarified by Altschul and Lee (2011) who found through their longitudinal study, that Latinos bring with them less violent cultural norms to the U.S., it is thus possible that foreign-born Latino mothers subscribe to different norms with regards to use of aggression in parenting than native-born
In the reading, “(Re)constructing Latinidad: The challenge of Latina/o studies.” it explains the challenge that is, defining what it is to be a Latino in America. In the reading, it gives reasons as to why there is a challenge, examples include how diverse the Latino community is in America and how others in America perceive the Latino community. After reading the article, I saw two main ideas that Aparicio had and they were; redefining what it means to be Latino in America and to show that there are issues in the Latino community that need to be addressed. Then I will provide my reaction based on the ideas I got out of the reading.
The ever-growing Latino population in California has been using an alternative way to address their health problems. They are going back to their roots and using folk medicine or curanderismo. Curanderos are citizens of the Latino population who heal individuals through different herbs, massages, bone setting, counseling, spirituality, and midwifery (Hoskins and Padrón, 2017). This practice is important because many Latinos within California rely on non-traditional western practices to receive care for their illnesses because they don’t have access to other forms of health care or they want to follow their religious backgrounds. For example, in psychology, western psychologists don’t always understand the spirituality of the patient, which
12. Drawing from examples from the first and second episodes of the Latino Americans, describe at least three ways that Mexicans in New Mexico, California and Texas resisted Anglo domination and occupation of their lands (be sure to name specific historical figures). Mexicans resisted the Anglo domination in New Mexico, California and Texas and the occupation of their lands. In New Mexico with the initiation of the railroad system it also brought cattle ranchers that begin to take the lands away from Mexicans. Realizing they were losing their land the Mexicans fought back.
• Briefly (1 paragraph) summarize the story in the video(s). Latino Focus - A Class Apart This video covered the Mexican- American historic civil rights court case Hernandez v. Texas in the 1950s. Discrimination against Mexican- Americans could be seen throughout the United States during this time but particularly in the southwest part of the country.
Religion is a reason why women do not leave their abuser. Latino woman who identify as Catholic revealed that divorce is not an option since religion is a huge aspect of the Hispanic culture. In the Catholic Church, just like in the Mormon Church, marriage is a lifelong commitment. It is expected that your first marriage should be your only marriage. Once you get married, you remain married, and if you get a divorce, it is looked down up (Pyles, 2007).
When talking about gender roles in Hispanic culture, you will likely encounter the fact that mother's’ role is to be passive and must be willing to dedicate themselves for their families. ”(source:http://nlcatp.org/gender-roles-in-hispanic-culture/).Which means that in the Latino culture the women are seen to be beas responsible,caring about their religion as a whole,and etc. So they are seen to always trying to give up things and to take care of the family but this
Up until the 1960s Anglo social scientists wrote most of the literature about the people of Mexican- descent in the United States. Their analysis of Mexican American culture and history reflected the hegemonic beliefs, values, and perceptions of their society. As outsiders, Anglo scholars were led by their own biases and viewed Mexicans as inferior, savage, unworthy and different. Because Mexican scholars had not yet begun to write about their own experiences, these stereotypes were legitimized and reproduced in the literature. However, during the mid- 1960s scholars such as Octavio Ignacio Romano, Nick Vaca, Francisco Armando Rios, and Ralph Ricatelli began to reevaluate the literature written by their predecessors.
One of my biggest supporters are my parents. Their support and conviction about the worth of acquiring an education has shaped my beliefs, values and ambition to continue higher education and use my career in a progressive way to give back to my community. Unfortunately, not everyone had the same support system like I did. Many of my peers struggled whether to continue their education or financially support their family. This is a very dangerous reality within the Latino community that needs to be addressed and resolved immediately.
Victor Rios begins chapter six by describing the way the Latino boys he studied used masculinity as a rehabilitative tool. He describes how the boys are constantly “questioning” each other’s manhood as a way of proving their own masculinity. “The boys’ social relations with one another and with community members were saturated with expressions and discourses of manhood” (pg.125). Rios continues to describe the affects criminalization and its gendered practices has influenced these young boy’s mentality of what it means to be masculine. In chapter six, the author explains that although the boys had easy access to weapons, they rarely used them because of their clear understanding the consequences associated with such violence.
When I was in middle school classmates would ask me if I could hang out with them I would always tell them no because of my parents, they would never believe me. I believe Hispanic parents are stricter than American parents because of the way the parents were raised, the town we live in, and they are very protective. The first reason for Hispanic parent begin strict is because of the way they were raised. When you are a Hispanic that has never been to Mexico you don’t understand because you will never see or feel how it is to be poor in Mexico.
The traditional Cuban family structure is patriarchal, a dominant male and a passive female is common, but mainly among older generations of family. The new family is more open to changes, education for all, especially women, was a big step in the participation of women in the workforce, gender equality, respect to marriage, divorce, household responsibilities, and decision-making. Cuban American women with acculturation were ready to join work outside the home and contribute, like men, to the social and economic growth of the family. Cubans, both on the island and Cuban Americans, the family, la familia, means support, strength, identity and heritage.
Mexican immigrants are those who originate from Mexico and are living in the United States, whether they are here as documented citizens or not. There are plenty of immense differences between documented and undocumented Mexican immigrants as well as new sets of struggles for each, though they share many of the same plights. Some immigrants come to the United States for a better life and chance at the “American Dream” while others are brought here as children, some come to be with family, some are here as documented citizens and others are not. There is an estimated number of 6.2 million undocumented immigrants from Mexico residing in the United States (Yee, Davis, and Patel, 2017). Being an undocumented immigrant leads to many struggles, one
Cultural influences people on how to communicate with one another and its methods of communication from one culture to another. Culture plays a significant role in intercultural communication. Cultural identity is an element in a person’s life when one understands their own culture, leading to an understanding and appreciation of other cultures as well. It promotes a vital part of communication between people who come from different cultures. This paper will examine my Mexican American cultural background and how it affects my way of communicating with others.
He is in charge to make the earnings and the mother is the one who stays at home. She cooks amazing dishes, cleans, and checks up on the children’s etiquette. This constructs the typical Mexican family