How Did Shi Huangdi Build The Qin Dynasty

Legacies of Xi Jinping and Qin Shi huang “The reason why China suffers bitterly from endless wars is because of the existence of feudal lords and kings.” -Qin Shi Huang.

Qin Shi Huang-Di has left a large impact on China, and by extension the world, that has lasted many years. Qin created the foundation of the Chinese country of today. Some scholars even believe that without Qin Shi Huang-Di, there would be no China at all (Gracie). Qin’s impact on the world was the creation of an entire country, a pretty impressive feat. Especially in his time, when nothing like China had ever been created before, his unification and reformation of China into a lasting country is inspiring. Qin is sometimes credited “with establishing the world’s first truly centralized bureaucratic empire” (Gracie). Furthermore, his format of a centralized bureaucratic empire would be the basis for many other empires and countries that would

The Qin Dynasty was China’s first dynasty. A Dynasty is a line of hereditary rulers of a country. Because it was the first unified, multi-national and power-centralized state in China, it is considered to be one of the most popular Dynasties. The first person to call himself an emperor of the Qin Dynasty was Qin Shi Huang. The word ‘’emperor’’ has now been used for many thousands of years. His Dynasty was short lived and brutal, but gained many accomplishments. His reign lasted from 221 B.C to 210 B.C. From the way he treated his people to the way he ruled his country, his reign had an everlasting effect on Chinese history.

The ruler Han Gaozu changed many laws and polices and “promoted the welfare of its subjects”(p.81) unlike the ruler Qin. After the Han Dynasty there was not another great dynasty four hundred years later after the fall of the Han

Although Qin Shi Huang-Di is sometimes seen as a fantastic leader and unifier, he was also paranoid, oppressive, and tyrannical. For example, he was constantly worried about people who opposed him and about keeping control of his country. When Confucian scholars talked behind his back or criticized him because his administration was built on Legalism, he decided to get rid of them and ordered the arrest and execution of over 400 scholars (Gracie). This dislike of opposition and debate has carried over to the communist party of China today, showing just how much of Qin’s legacy has lasted. Along with the arrest of the scholars, he also used other means to end intellectual opposition. In 213 BCE, he ordered that all books be burned, except for

Also from document 6 “The Yuan emperors built canals to improve transportation and communication.” That was a very positive thing that Genghis khan did. And from document 10. there were many peaceful rules and if you did not follow you had punishments most by death like the rule on adultery.

The Archeological findings of Qin Shihuangdi’s Funeral Complex and the Terra Cotta Army In the mountains of Shaanxi, China, farmers came across one of the most significant archeological findings of all time. Hidden under what was thought a mountain, was the discovery of Emperor Qin Shihuangdi’s tomb.

During the Tang dynasty in ancient China Empress Wu was a very controversial leader. There were many things that Wu did well to stabilize China when it was struggling. But, others thought that she was a terrible ruler for reasons such as her history as a concubine. Although many think that she was a terrible leader, the fact that she listened to others and governed with great efficiency outweigh them.

During the rule of Qin Shi Huangdi during the Qin dynasty, China’s government was based upon the philosophies of legalism. Legalists believed that all people were created amoral, and morality could only come from harsh punishments in society. As punishments, hundreds of thousands of peasants were forced into slave labor. Due to the extreme conditions, many slave laborers died from malnutrition and exhaustion. Today, China is still one of the most frequent instigators of human rights violations, which can be described as the deprivation of the most basic rights that all people are entitled to on birth.

What I mean is that Qin Shihuangdi did many good things during his time too while being ruler. According to the article “ The First Emperor “ it states that, Qin Shihuangdi finish the great wall of china, but it took 30 years to built, and it cost lives of countless thousand of laborers. Also on the article “Ancient Civilization” Qin Shihuangdi had an organized country with laws, punishments,and taxes but no one like him as a ruler because he like to wasted money on himself and not his country.

Wu Zhao Wu Zhao was a good leader for all people in Ancient China Wu Zhao was the first ever female to become an Emperor in ancient china. She was born on the 17th of February 624 AD and grew up in a very wealthy family and being well educated by her father. By the time she was 14 she moved into a imperial palace to help serve emperor Taizong as a concubine. Wu Zhao continued to be educated while living at the imperial palace, learning languages and English, which certainly gave her the background knowledge and skills to be a good Emperor. While some believe she manipulated her way to power, Wu Zhao was a good leader for all people in ancient china as she set a positive example for others, particularly women, and introduced many improvements which made the lives of those under her leadership better.

One of the difference between the Qin and the Han dynasty is that Qin dynasty practiced Legalism and the Han dynasty practiced Confucianism. For the Han dynasty, in Document 3, states that they had a exam system of giving opportunities for everyone across the dynasty who has outstanding moral and learning to have a chance to have a role in the government, which shows that the Han dynasty emperor gave more opportunities to the commoners. For the Qin in Document 2, says that the people follow the rules, and there are no trouble because the people understand what happens when they do not follow the rules, which leads to punishments. Which shows that the Qin dynasty had strict rules for people to just obey for the government and have no say. Taking

Confucianism had a vital role in how the Han was able to maintain political authority for four centuries. Although the early Han rulers adopted from the Qin the harsh enforcement of law and consequences, the reign of the Han Dynasty was moral and practical. Lu Jia wrote about how the Qin failed to rule humanely placing fear of the law in those under rule. Lu Jia compared the Han to the Qin writing, “One who is rich in virtue has far-flung influence; one who is ample in brute strength may be merely overbearing,” and in the Xinyu he blames the absence of disorder on human and righteous rule. The people of China grew weary of tyranny and rebellion struck the region resulting in the Shi Huangdi dying with China in a period of warring states and his successors giving in to Han rule.

The main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.

It was controlled by the laws of harshest, cruelest and punishments when his rules were broken. Qin made laws for his People that where not meant to be broken, and if so they might have be