White Privilege: Essay 1 White privilege is a systemic issue that has roots in our history as far back as the creators of our country. Searching back, we see our norms and values created into habits that have been woven into how we view and act around specific groups such as African Americans. This essay is going to explain how the average Caucasian individual experiences white privilege on a day to day basis and the solutions to insure that white privilege will stop and true equality can be handed out. This paper views the latter issues through symbolic interactionism, with supporting sub theories such as; labeling theory, looking glass self, and selective perception.
My initial thought about privilege when I read the paper written by Peggy McIntosh was to instantaneously think about entitlement and the minimization of a cultural and a class of people. It’s not that whites are exclusive in the usage of systematic racial intolerance, it’s that they appear to be oblivious to the benefits of this entitlement. The author attempts to debase and use some forms of lightheartedness to point out the luxury she possessed as a result of simply being white but it’s much more than simply being white.
Fahad Albrahim Response 1: Review/Summary: “Whiteness as property” is an article written by Cheryl Harris, in which she addresses the subject of racial identity and property in the United States. Throughout the article, professor Harris attempts to explain how the concept of whiteness was initiated to become a form of racial identity, which evolved into a property widely protected in American law (page 1713). Harris tackles a number of facts that describe the roots of whiteness as property in American history at the expense of minorities such as Black and American natives (page 1709). Additionally, Harris describes how whiteness as property evolved to become seen as a racial privilege in which the whites gained more benefits, whether
The major thesis in this book, are broken down into two components. The first is how we define racism, and the impact that definition has on how we see and understand racism. Dr. Beverly Tatum chooses to use the definition given by “David Wellman that defines racism as a system of advantages based on race” (1470). This definition of racism helps to establish Dr. Tatum’s theories of racial injustice and the advantages either willingly or unwillingly that white privilege plays in our society today. The second major thesis in this book is the significant role that a racial identity has in our society.
Racism continues to be an issue that causes a great deal of tension in the United States. While some believe that we are living in a post-racial society, others are aware that racism can take different forms in this day and age. In White Bound: Nationalists, Antiracists, and the Shared Meanings of Race, author Matthew Hughey tackles the topic of racism in a unique way. Hughey focuses on how the members of the two groups that he conducted the study on conceptualize their whiteness and how that relates to racism. Hughey spend a little over one year conducting his research for this project.
The author uses dichotomous thinking to classify white people as being the dominant party as they enjoy what she terms as "white privilege". She explains the privilege by noting that she was not forced to expose her children to the existence of racism and her certainty that the person-in-charge is often white “I did not have to educate our children to be aware of systemic racism for their own daily physical protection” and, “I can be reasonably sure that if I ask to talk to ‘the person in charge,’ I will be facing a person of my race” (McIntosh 89). Our ability to realize the privileges that we get to enjoy allows us to notice the people who do not get to enjoy such privileges. Learning about privilege becomes vital as it allows human beings to be more considerate of individuals who do not get the same privilege. White privilege, as a form of privilege, often goes unnoticed.
Omar LAVISH Soc 217 Tim Wise – White Like Me In Tim Wise’s reading, the focus is how discrimination, prejudice and racism is due to the miscommunication between whites and blacks and how for a white man to understand the true evil that is happening would be for him to enter the shoes of a black man. This was mentioned by Wise as he said, “How else except by becoming a negro can a white hope to learn the truth” (Wise, 225). Miscommunication and lack of acknowledgments causes setbacks which in return leads to racism and discrimination and this was shown in “White Like Me” when a white man had to temporarily become black to bring out the truth.
In the essay, “A Genealogy of Modern Racism”, the author Dr. Cornel West discusses racism in depth, while conveying why whites feel this sense of superiority. We learn through his discussion that whites have been forced to treat black harshly due to the knowledge that was given to them about the aesthetics of beauty and civility. This knowledge that was bestowed on the whites in the modern West, taught them that they were superior to all races tat did not emulate the norms of whites. According to Dr. West the very idea that blacks were even human beings is a concept that was a “relatively new discovery of the modern West”, and that equality of beauty, culture, and intellect in blacks remains problematic and controversial in intellectual circles
In Peggy McIntosh’s’ essay, “White Privileges: The Invisible Knapsack”, she uses numerous diverse rhetorical strategies to persuade and engage her readers attention toward the claims she states about white privilege and racism. The essay points out that males and white people from birth have certain privileges, earned strengths, and unearned power. The author made good use of ethos, pathos, and logos to persuade her readers to understand and accept her claims about white privilege, and these claims she specifically stated, gradually expanded her thesis throughout her essay. McIntosh’s purpose in her essay is to identify the “invisible systems” that we have of male and white privilege in order to educate the public and readers about the masked favoritism or inequality to reestablish it.
It might not be seen but still operating. White privilege, is often rendered invisible but is one of the most common forms of racism and racialism. Most successful businesses and companies are often (96%) run by men (Power, SWLF-3446-FA501_2015 (Women and Social Welfare ( BRACE )), 2015). After analyzing Peggy McIntosh’s “White Privilege: Unpacking the Invisible Knapsack,” I realize how many of these quotes and statements that I did not realize as a white female I either felt or was surprised people have to deal with. For example “I can chose blemish cover or bandages in flesh color that more or less matches my skin.”
Race has always been a problem in America and other countries. But developments such as Critical Race Theory (CRT) has helped challenge race and racial power and its representation in American society. Articles such as Critical Race Theory: An Introduction by Richard Delgado and Jean Stefancic; White Privilege, Color, and Crime: A Personal Account by Peggy McIntosh have helped CRT develop further. Along with the documentary White Like Me by filmmaker Tim Wise. These articles and film explore the race and racism in the United States, along with critical race theory.
In his article “White Ignorance, ” Charles Mills argues that ignorance has largely contributed to the creation and segregation of racial and gender groups. He supports his case by identifying the “originally solitary Cartesian cognizer,” which is the imperialistic British state of mind where whites, especially white males, were dominant, and the historical implications of that state of mind, specifically the idea that all non-whites were inferior in thought process and mannerisms therefore do not deserve the time of day required to be understood. Although he labels this ignorance “white ignorance,” he does not limit this intentional ignorance to just white males or the repercussions to racial separation. Instead he designates it as a specific way of thinking that encourages ignorance in favor of the dominant party in a given situation. At the end of his article, Mills comes to the conclusion that ignorance, in general, is damaging to society, specifically interactions between people, and comes up with
Over the past decade the term white privilege has emerged in our American history. White privilege is the concept that one particular group is benefited which is typically identified as white people. Most of the victims experiencing harsh conditions are non-white people under the same social, political, or economic circumstances of mistreatment. A conversation took place with a few people about white privilege whose race is identified as white. An interviewer started that “the belief that being white comes with unearned advantages and everyday perks”.
White Privilege: Unpacking the Invisible Knapsack”, she notes that the whites in America are taught not to recognize their white privilege as males are taught not to recognize male privilege. Whites were also taught to see racism as something that puts people at a disadvantage rather than something that puts people at an advantage as well. Therefore, McIntosh decides to unpack her invisible knapsack and list 46 privileges she was granted because of her skin color. In Audre Lorde’s essay, she argues that feminists must critically examine their own use of dominant concepts. She also mentions that academic knowledge is based on an institution that has excluded people of colour.
Iman Albarakat, April 16th 2017, Memo #6: Difference & Inequality in Everyday Life We are taught that no two people are alike. But why is it that we are socialized to see a certain race or gender as the superior one? In society we see each other as white or other. We have been socialized to see white as the superior race, that if you aren’t white, you are lacking and should strive to achieve “whiteness”.