One of the questions brought up in class was how the soldaderas related to La Malinche or Our Lady of Guadalupe, and the idea that came to my mind was that both the soldaderas and Our Lady of Guadalupe both pushed the Mexican culture forward. An example that Salas points out is the issue regarding the food that the soldiers ate. Salas states that the American soldiers would eat food that the cooks would make in mess halls. The Mexican soldiers refused to eat the food and soon the United Statians realized that the soldiers would only eat the soldadera’s Mexican food. Had the soldaderas not been present in that scenario, it is safe to assume that the soldiers would have eventually given into eating the food the US gave them. Thankfully, because
Winston works for “The Ministry of Truth” in which they rewrite history, but they had a significant slogan. The slogan that they had was “ War is Peace, Freedom is Slavery, Ignorance is Strength”. After reading this, the reader could tell that they are using irony to run their society. War is Peace, means that in their society, keeping the people believe that constant war is actually a way of maintaining peace, and if there is constant war, then the people of this society are constantly giving, sacrificing, and pledging devotion to their government, which ends up giving the government more power. Freedom is Slavery, means that people probably believe having total freedom is actually a way to become enslaved, in which the government tries to
Activity theory, as interpreted by Ph.D. candidates, Wardle and Kain, is a process that attempts to see all aspects of activity such as social interactions and use of writing and language to achieve goals. This theory is award winning. Activity theory states that for a system to be effective, the rules, community, subject, division of labor, and motives must be reasonable. These components are shown through the chosen tool of communication most often. When one area of the system is corrupted, the tool will no longer function correctly in order to communicate or achieve its goals.
Chavez also makes full use of the morals of his readers when convincing them to gift him their support. Published in a religious magazine, Chavez’s article appeals to readers’ sense of religious duty by invoking god. By advocating that God has mandated that life is not something that can be taken away he sways many of the deeply religious to his side. He also appeals to readers’ sense of humanity and virtue, portraying nonviolence as something for those who don’t want to exploit the weak or poor and for those who truely care about people. His audience’s morality will not let them be a part of a “vicious type of oppression” or have victory come at the “expense of injury … and death” or even “lose regard for human beings.”
In Ada Maria Isasi-Diaz Mujerista Discourse: A platform for Latinas’ Subjugated Knowledge, she talks about the term “Lo Cotidiano” which translates to “the everyday” (Isasi-Diaz pg. 46), and she explains how this term is more complex than the actual meaning. She also explains that ‘lo cotidiano’ and the way every person lives their ‘cotidiano’ connects with the main idea of Mujerista Discoourse. In her writing, she discusses some personal experiences which bring a better understanding to the true meaning of lo ‘cotidiano’. Isasi-Diaz gives an in-depth explanation to what ‘lo cotidiano’ really means, or what it should mean.
The excerpt taken from Barrio Boy is wrapped around the idea of adapting and accepting change, while being proud of what you’ve had before the adaptation. In the opening paragraphs, we are greeted with writings about a new, nervous Mexican-American student named Ernesto Galarza. Over the course of the text, Galarza develops the central idea of being proud of your heritage, with phrases such as, “... making us into Americans did not mean scrubbing away what made us originally foreign,” and, “It was easy for me to feel that becoming a proud American… did not mean feeling ashamed of being a Mexican.” Through several snippets of the excerpt like, “... never let us forget why we were at Lincoln: for those who were alien, to become good Americans;
QP engaged Maunica in participating in a CBT activity geared towards emotional response. QP explained to Maunica that the activity will help her to learn the event is causing the emotion, the interpretation of the event and how to use mindfulness skills in observing and deciding. QP asked Maunica to list some emotions people have. QP brainstormed with Maunica things that prompts events of emotional reactions in people. QP assisted Maunica in participating in a mindfulness exercise.
Now, having stated the above you never should have gotten involved, as the problem exists between Patti and me; not you, Patti, and me. However, Patti has allowed you to say whatever you want to me, as does she, but when I say something it’s not okay. Would you allow Patti to confront your daughter on a matter that she sees as wrong? I don’t think so.
In Equiano's personal slave narrative, "The Life of Olaudah Equiano, or Gustavus Vassa, the African", Equiano flips the idea that the African people are backwards and barbaric, thus ripe for slavery, by demonstrating his personal exceptionalism through his literacy to show that it is truly the white people who are backwards and barbaric through their own hypocrisy. This reversal that Equiano demonstrates in his slave narrative shows that the savagery of African people exists as a misconception and makes the reader fully grasp the need to abolish slavery and any inequality present. On page seventy-eight, Equiano uses first person pronouns like 'I', 'my', and 'me' to separate himself from the other African people and whites around him. This separation that Equiano creates demonstrates his exceptionalism as an African slave.
Dr. Martin Luther King Jr. was an African-American Civil Rights Movement known for advancing civil rights by using nonviolent protest movements. Cesar Chavez, a labor union organizer and civil rights leader, publishes an article arguing about the importance of nonviolence in commemoration of the tenth anniversary of the assassination of Dr. Martin Luther King Jr. Three most prominent rhetorical devices Chavez uses in the article include the use of moral reasoning, juxtaposition, and appeal to history. Chavez uses these rhetorical devices brilliantly to build his argument on nonviolent resistance in honor of the late Dr. King.
Paul Abramson is a psychology professor at UCLA. There he teaches classes on Human Sexuality and Sex & The Law. He has written several books on romance, sexuality, and relationships. In his 2007 article “The Right to Romance: Why Universities Shouldn’t Prohibit Relations Between Teachers and Students” he argues for student/teacher relationships. He believes it is a restriction of rights and in his article he uses several appeals to validate his argument.
The Candie's Foundation is a non-profit organization that strives to prevent teen pregnancy. The Carly Rae Jepsen advertisement focuses on how teen pregnancy can change the life plans of teenage girls. The advertisement uses rhetorical appeals in order to convey The Candie’s Foundation message. The advertisement uses logos, ethos, and pathos as support for the main argument.
Cesar Chavez wrote a piece in the magazine of religious organization on the ten year anniversary of Martin Luther King. He starts off saying that Dr. King was a very powerful man with nonviolent means. Throughout his writing he gives many example of why nonviolence will ultimately succeed over violent means, and give of many appeals of emotional, logical, creditable justification. Dr. King may have dies, but with his death only more power has come to the peaceful citizens of the world.
Past leaders such as Andrew Jackson, Adolf Hitler, Benito Mussolini, and Marc Antony are evidence that society does not reward morality and good character in leadership. Society is drawn to leaders that have good rhetoric, propaganda, and charismatic personalities, and society supports them despite their immorality. Society is concerned about stability more than the morality of their leaders and will support immoral leaders in times of crisis to provide stability. In history there have been multiple leaders that have used rhetoric, propaganda and charismatic personalities to gain power, despite their morals.
In “A Raisin in the Sun” by Lorraine Hansberry, the author uses diction like abstract diction and details by explaining what he exactly wants in life to demonstrate Walter and his dream. To begin, Hansberry uses diction to demonstrate Walter and his dream by using abstract diction. She does this by explaining how he will give Travis anything for his seventeenth birthday and that he will “hand you the world!” (2.2). This shows that he wants to make his sons life as good as possible.
Doritos were first introduced in 1968 by Frito-Lays. From 1968 until now Doritos have used many advertisements to promote their product. Over the years, Doritos has become a successful company and is known for their different flavors chips. During 1995 and 2013, Doritos created two different Super Bowl commercials that are broken down between their target audience, historical context, media choices/composition of advertisement and rhetorical appeals. In these commercials there are three rhetorical appeals being presented: logos, ethos, and pathos.