Throughout history, many different people have wondered how life on Earth started. Different cultures came up with many different ideas on how life was created and used these ideas to create stories. Today we call these stories origin myths. The Native Americans had many different origin myths. Almost every tribe had their own individual story. “The Earth On The Turtle's Back” by the Onondaga tribe, “When The Grizzlies Walked Upright” by the Modoc tribe, and “The Navajo Origin Legend” by the Navajo tribe are all myths that explain how life was put here on Earth. In all three of these origin myths, the Native Americans show a great amount of respect towards nature and their deities.
Native Americans show a lot of respect towards nature in their
All cultures and religions have a beginning. The land, water, people, and animals had to be created somehow. The myths of creation varies widely from culture to culture, however, in some instances there are similarities between the cultures and their beliefs. Despite the many differences, creation myths of the Iroquois, Navajo, and Christian people all contain archetypical elements and symbolism that make each of them unique, such as the different characters and developments that show that despite the many differences, there can also be some similarities.
Many cultures have different beliefs on how earth came to be. Native Americans shaped people 's society. They give individuals multiple views of how cultures have changed lives. The tribes Huron, Nez Perce, and Medoc share stories of their cultural beliefs. In “The Sky Tree”, “Coyote finished his Work” and “Blackfeet Genesis” all portrayed natural beliefs, complex religious beliefs and social values.
Long ago, people wondered about how we, as people, came to the Earth. Story-tellers would go around the villages and tell amazing stories about how the Earth, humans, and life were created. Many myths came from these oral stories. Three of these myths that were created are called The Earth on Turtle's Back from the Onondaga tribe, When Grizzlies Walked Upright from the Modoc tribe, and the Navajo Origin Legend from the Navajo tribe. All three of the myths play an important role on if there is a higher power, how we view the world was created, and beliefs on how other creatures and forces helped create what we believe in.
I do believe the Native American ways would of seemed foreign to the Europeans but I don’t know if the Europeans would of deemed their views as magical. In fact, since Calvinism is a form of Christianity I think they believe in the creation story that was wrote in the bible. The six days of creation in the bible are similar to the Pima creation story. You did a good job showing your thought process while analyzing the two stories, good
Comparing Creations Native Americans wrote creation stories to find the reason how the earth came to be. Native Americans believe in multiple gods and multiple creators. The Lakota creation story and “The Earth on Turtle’s Back” have many similarities, which include a similar plot and characters. The Lakota creation story and the Onondaga’s myth are very similar because of the characters and plot that they both include. Both creation stories include turtles, who are the heroes of each story.
The Navajo Origin Legend is a myth about how the navajo people came to be. It all starts with the approaching calls of the god, four to be exact. Each getting louder and louder. Each God has a sacred buckskin which they laid one to the east and one to the west and placed a white eagle feather under the white ear and a yellow eagle feather under the yellow ear.
Comparison and Contrast of Native American Creation Stories The purpose of this paper is to highlight the key similarities, and difference between two Native American stories of how the world and its inhabitants came to be. These two stories are “The World on the Turtle’s Back,” and “The Story of Corn and Medicine.” These stories come from the Iroquois and the Cherokee people respectively, and are their creation stories. “The World on the Turtles Back” tells of a pregnant woman who was pushed from the heavens by her husband.
In various cultures, traditional stories of a universal beginning relate to the beliefs and rituals that are prevalent within that society. Although these creation stories differ among cultures, all display similar characteristics which constitute archetypal settings of creation myths, such as a great tree, the landmass from a watery chaos, and the fall of man. In the Iroquois’ creation myth, “The World on the Turtle’s Back”, the display of archetypal settings parallels the creation depicted in the book of Genesis, but underlying each similarity are differing interpretations which allow for the stories to relate to its specific culture. In both “The World on the Turtle’s Back” and the Genesis creation story, a prominent characteristic is the great tree connecting heaven and earth.
Creation stories tell of how the world was created based on the who the story originates from. In my home state of Washington State, Makah Indians told the story of the Two-Men-Who-Changed-Things creation story. Chelan Indians told the story of a Great Chief above that created the Indians. Both have different cultural backgrounds and live in different places in Washington.
They were often disregarded in society, and were believed to be corrupt, unwise, uncivil, etc. However, their history shows a generous amount of similarities in which they share with other cultures, which points out that they are not what they are generally understood to be. The creation story begins with a pregnant virgin woman, which draws similarity to the universally acknowledged story of Virgin Mary. This similarity shines light on how ideas of creation are universal. Natives are not an exception.
Native Americans have a very rich and interesting past. The story “The World on the Turtle’s Back” told by the Iroquois Indians is a story of how the world came to be and the good and evils in the world. The story “The Way to Rainy Mountain“ by Scott Momaday, is a story of about the Kiowa traditions and the way that they lived. Both of these stories show how important it is to respect the gods. “The World on the Turtle’s Back” is a myth about a man and a woman that lived in the sky world.
Mythical Origins The Iroquois people are one of the earliest cultures in American history, Their culture remains filled with an abundance of myths and legends that explain the nature of life itself. Their creation story, The World On Turtle 's Back, outlines not only the creation of Earth, but also the complex nature of people. The legend states that the Earth resided on the back of a great sea turtle, constituted first by a pregnant woman. The daughter of whom would birth the twins who would become the duality of deceit and order in every living being. This legend has been passed down through the generations, first through oral tradition and later translated to writing.
In the Iroquois story Earth was created by a woman .Both of the stories use good and evil. In the both stories there is something that is forbidden. both stories tie up by there being temptation by animals. something that is strange is that many Native American stories tie up with something to do with mother nature.in the indian story earth was created by a sea animal going deep
Many different cultures have myths and stories about how they think the world was created. These myths commonly reflect different values that these cultures have. Although these myths are different stories from different cultures, they often have traits in common. The creation myths from the Iroquois and the African Bushmen are similar because they both are about creation and they share many elements, but there are also differences in the stories because they are different myths from different cultures.
At the howling of wolves, she was surprised to hear the pounding of horse’s hooves behind her. Terrified that it was more Indians, for a moment only, she thought, let them come. Then Gabe seemed there, reminding her of the reason she must fight and must live. She whipped the tired mare into a canter, afraid anything faster in the dark would harm her or Amos.