Cripple Intro. and First Body Paragraph “I don’t know if many people know this about me, but I have multiple sclerosis. So I don’t have time for a lot of shades of gray . I don’t have time for BS.” - Neil Cavuto. In “On Being a Cripple,” Nancy Mairs discusses the language of American society while including personal accounts of her struggle with multiple sclerosis (MS). Mairs presents herself as a proud individual through her utterly defiant personality, her word choice in deciding to identify as a cripple, and explaining why other socially accepted euphemisms do not define her. Mairs makes it clear that she is a cripple and only wants to be identified as one by stating that “Whatever you call me, I remained crippled.” To her, identifying with the word “cripple” makes her tough, like a cancer survivor. She throws the idea right back at American society that she does not want to be identified as “handicapped” or “disabled”. She …show more content…
She states “I am a cripple. I choose the word to name me.” She prefers to be deemed as a cripple showing her decisiveness to be associated with the word cripple, which creates a sense of self-worth , in turn giving her satisfaction. In addition, Mairs mentions, “I made the choice a number of years ago, but I recognize that they are complex and not entirely flattering.” Although she realizes that here are negative connotations associated with the being a “cripple”, she conveys acceptance of herself by wanting to identify as one. Moreover, she says, “As a cripple, I swagger.” This statement implies that she struts both literally and figuratively. Consequently, she likes the attention that being perceived as “tougher” than everyone else gives her; she is aware of how she’s recognized. Although she prefers to be looked at as a cripple, people often associate her with other
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Waist High In the World is a novel that focuses on the importance of accepting everyone with dignity and respect despite their disabilities and differences. The author of the book, Nancy Mairs purpose when writing the book was to create awareness and share her experience as a “cripple” in order to create consciousness and understanding of those who are going through the same process. Mairs uses different persuasive strategies to convince readers to want a world with people like her in it, this includes the use of pathos, logos and ethos.
When people hear handicap they think not able to care for themselves. Nancy wants to be known as a tough individual able to take care of herself. The reader can feel the agony of what Nancy is feeling. The tone of this passage is determination and agony. Nancy feels that cripple is more stronger word than “handicap” or ‘disabled.”
n Nancy Mairs essay, “Disability”, she illustrates the lack of representation of people with disabilities in the media. While disability plays a major role in Mairs’ life, she points out the various ways her everyday life is ordinary and even mundane. Despite the normalcy of the lives of citizens with disabilities Mairs argues the media’s effacement of this population, is fear driven. She claims, “To depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about the disability itself, that it may enter anybody’s life” (Mairs 14). Able bodied people worry about the prospect of eventually becoming physically impaired.
She has multiple sclerosis. In the essay she describes the struggles of her condition and knows that it causes her to have limitation in everyday societal procedures. She blunt choice of word to describe only herself and no other. After reading her essay, the word "Cripple" is neither informal, accurate, nor realistic. It is derived from the Old English word cripple, to crawl, and is considered offensive.
In this essay Nancy Mairs presents herself as someone who is crippled. Out of many others possibilities of names to be called Mairs states that she prefers being called "crippled" because it is more straightforward and precise. In addition she states that she would like to be seen as a tough person whom fate/gods have not been kind to. The word "crippled" also evokes emotion from people which is also what she would like. Furthermore Nancy Mairs does not like other words such as "disabled" or "handicapped" to be used as a description her.
Murphy lacks mobility and sensation in his lower body other than the feeling of occasional muscle spasms, and has limited movement in his upper body below the neck including his arms. Murphy writes the story as it recounts events throughout his entire life, from childhood onwards. He was sixty-two when he wrote the novel. The story provides Murphy’s anthropological commentary on the life of a person with a disability and how society views and treats people with disabilities (Murphy, 1990). Murphy’s performance patterns both support and inhibit his occupational engagement.
When I see one of the main characters, Susan Smith, I think of the simile “Susan is like a wheelchair because she helps Ada to be able to do things even though she has many disadvantages,” because even though Ada has many disadvantages of doing many stuff, Susan always finds a solution to make Ada to be possible to do many things like a wheelchair which makes disabled people to be able to move around. Ada is a girl with clubfoot, a foot that is twisted out of position since birth, meaning that it is impossible for her to be able to move around easily without surgery. If Ada had surgery, Susan wouldn't be like a wheelchair because Ada can do many things herself without needing help from Susan, but Ada didn’t have surgery because of her mom.
In “Unspeakable Conversations” she details her experience. Harriet McBryde Johnson effectively uses the rhetorical appeals of ethos and pathos, along with her uses of first-person narrative and descriptive language, to support her argument that contrary to stereotypes, a person living with a severe disability can live a happy and fulfilling life. Harriet McBryde Johnson was born in 1957 with a neuromuscular disease. At the time of this essay, she had been disabled for over four decades. Born to parents who both taught foreign language, they were able to afford hired help but she knew it could not be for her whole life.
He shared the stories of a wide variety of people while he embarked on a journey across the country in a short bus. By revealing the common issues and judgment within society, Jonathon’s book advocated for the people who have any sort of disability, and he brought to light the beauty of each difference. For those who would want to learn about the thoughts and feelings of people who have experienced rejection because of a label, Jonathon Mooney’s book would be an excellent selection because of the real accounts and stories. The book offered an emotional connection that other texts could not provide. Therefore, The Short Bus: A Journey Beyond Normal should be a common read for everyone in order to learn about the real accounts of people labeled as having learning
Nancy Mairs, a feminist writer who has Multiple Sclerosis, defines the terms in which she interest the most with the world. Nancy Mairs will name herself a cripple and not be by others. She will choose a word that represents her reality for example in the beginning of her story she mentioned about her being in the bathroom trying to come up with a story about cripples. She was in the handicap bathroom and when she tried to open the door she fell, landing fully clothed on the toilet seat with her legs splayed in front of her and she said “the old beetle -on-it’s back routine.”
Mairs named herself (a cripple) and not be named by others. She chose a word that represents her reality, and would people "wince." I honestly think she is strong right after I read "I am a cripple" and I don't have any idea why. 2.) To be honest, I wanted to answer "I wouldn't bother correcting anything.
In the passage Nancy Maria prefers to call herself “cripple”. She finds “disabled” and “handicapped” to be inaccurate of her condition. Nancy Mairs uses tone, word choice, and rhetorical structure to convey feelings on the term “cripple”. Nancy Mairs tone throughout the passage was neutral. Statements like “I am cripple.
Nancy Mairs describes herself as a “cripple” and only that. In the passage, she describes her reasoning behind her fondness of the word “cripple” and not other terms more openly used by others such as “disabled” or “handicapped.” To achieve getting her message out she uses different tones and specific words. Mairs applied a positive tone when describing the definition of cripple. She makes the reader see “cripple” in a positive way referring to a Gospel and defining it as “a lover of words.”
People with disabilities and their caretakers are stigmatized for not being able to keep up, but they are not viewed as not having a “real” disability if they are too productive. Instead of viewing this as a symptom for their disease or disability, Hillyer believes this is a healthier way of living, and she encourages her readers to adopt similar techniques for managing their responsibilities. She especially criticizes the unrealistic, fast-paced speed that women are expected to maintain, despite personal obstacles. Hillyer, having lived in the intersection between the feminist and disability communities for most of her life, emphasizes the importance of allowing women to abandon the traditional concept of a highly productive “superwoman” and instead replace it with the knowledge that every woman dealing with a disease or disability, in themselves or loved ones, is a