Patricia Hill Collins’ “Black Feminist Thought” discussed the importance and power of the black feminist thought and black feminist critique, what she called the “matrix of domination”. Collins argued the critiques offered two main contributions: (1) they provided another way of looking at oppression through an intersectional lens, and (2) black feminist thought acknowledges and centers around the voices of black women, even in a field of predominantly white scholars. She argued that a subordinate group experiences a different reality than a dominant group and interprets that reality different than them; it is the connection of what a person does and what he or she thinks. This idea reminds me of how a dominant group, Whites, make assumptions about a subordinate group’s, Blacks, life experiences. Whites cannot explain those experiences of Blacks simply because they are the one group who caused the pain and suffering of Blacks, what they have experienced and are experiencing, from acts of discrimination, stereotyping, and prejudice. Also, in the article, “Black Feminist Thought”, Collins argued that African-American women …show more content…
Bifurcation, in its relation to standpoint theory, is divided or separated into two modes of being for women. One mode is knowing the situated in the body and the space where it is, and the other mode is knowing the situated in conceptual realm. Because sociology is a male-dominated field, women must fight to push past what is expected of them, to have roles as housewives and mothers, moving from the local realm to the “extra local” realm of society. I agree with Smith’s theory because society has this idea that women are supposed to have roles only being housewives and mothers. From experience, I have had conversations with men and majority of them believed that women are supposed to be stay-at-home mothers, caring for the home and
Drawing from her own experiences, Kendall provides a deeply moving account of what it means to be a Black woman navigating the complex landscape of feminism. Through vivid descriptions of her upbringing in a disadvantaged neighborhood and the challenges she faced in mainstream feminist spaces, she brings to light the often-overlooked struggles of women who are too often marginalized and downright silenced. Kendall's personal stories not only add emotional weight to her arguments but also ground them in the real-world consequences of the issues she discusses. Through her compelling narratives, she forces readers to confront the ways in which racism, poverty, and gender discrimination intersect to create a system that systematically excludes and harms some of the most vulnerable members of society. In this way, "Hood Feminism" stands as a testament to the power of personal storytelling to inspire empathy, understanding, and
Introduction Many people are or have become ignorant to the fact that racism still exists. They see racism on the news, hear about racism on the radio and from their families and friends, yet still don’t accept the fact that African Americans are still being held back from prospering by our very own American government. In The New Jim Crow, Michelle Alexander elaborates on the still very existing discrimination of colored people, especially of African Americans. She proves to us that the idea of “slavery” is being kept alive but in a new way till this very day.
One of the themes in Angela Davis’s essay, “Rape, Racism and the Myth of the Black Rapist”, is the necessity of using an intersectional framework to analyze rape and lynching in order to understand how racism and sexism work together to maintain capitalist relations of production. With the advent of Reconstruction came the socioeconomic and political threat to the White bourgeoisie from former Black slaves who sought citizenship, land and equality. Seeing the potential erosion of their control, the [1983:185] “lawless killings of Black people were portrayed as a preventative measure to deter the Black masses from rising up in revolt.” When these accusations were shown to be false, the bourgeoisie were forced to reinvent the form of racism that
Black Men in Public space In Brent Staple “Black Men in Public Space” This story tells of a Black Man walking down the street late at night suffering from insomnia/ walking behind a white woman, who glanced back at him. Staples deal with the perceived aggression of black men, through the cultural misconceptions of white women. Staple’s article illuminated the ugly truths of human nature that resonated toward members of the African American community, In Staple’s excerpt he states “there seemed to be a discreet un-inflammatory distance between us”.
In the 1980’s black women are faced with a lot pressure in society, Because women of color are both women and racial minorities, they face more pressure in which lower economic opportunities due to their race and their gender. This pressure is reflected both in the jobs available to them and in their lower pay. Also because they are women of color they are likely to be the giver of the house and also within the families. Through the use of anecdotes,rhetorical questions, anaphora, ethos and metaphors, "In The Uses of Anger: Women Responding to Racism, Audre Lorde argues that women of color need to respond to racism with anger spurred from their fear and that not a bad thing depends on how anger is portrayed.
African-American author Toni Morrison 's book, Beloved, describes a black culture born out of a dehumanising period of slavery just after the Civil War. Culture is a means of how a group collectively believe, act, and interact on a daily basis. Those who have studied her work refer to Morrison 's narrative tales as “literature…that addresses the sacred and as an allegorical representation of black experience” (Baker-Fletcher 1993: 2). Although African Americans had a difficult time establishing their own culture during the period of slavery when they were considered less than human, Morrison believes that black culture has been built on the horrors of the past and it is this history that has shaped contemporary black culture in a positive way. Through the use of linguistic devices, her representation of black women, imagery and symbolic features, and the theme of interracial relations, Morrison illustrates that black culture that is resilient, vibrant, independent, and determined.
From our previous lecture discussions, we talk about how women are placed lower in the pyramid of power. But women of color struggle the most because they not only have to deal with sexism, but also racism. We also see the issues of women of color against with white feminist movement. Women of color have to put more effort when dealing with their problems compared to white women in general. In this week’s readings, we are examining some of the problems that women of color have to deal with.
This illustrates the ways in which Black People, body and soul, are coveted, damaged, and ultimately stolen in this modern “colonization” of their psyche. This racism is more subtle than what is commonly recognized as racism. It takes the form of idolization, envy, and “positive” generalizations. Within is also “white guilt,” the tendency of many liberally minded people to feel guilty for their whiteness.
It is crucial for feminism, specifically white feminists, to acknowledge the shortcomings of the movement. Kendall argues that white women must recognize their privilege and how it can be used to perpetuate oppression. She notes that white women are not just “passive beneficiaries” of racist oppression. Instead, they have actively participated in white supremacy and racism. Throughout history, the myth of white women lacking the power to oppress others has been perpetuated.
The excerpt I chose to reflect on is called “An End to the Neglect of the Problems of the Negro Woman!” by Claudia Jones (1949). Jones express the concerns that women of color in her time suffer from the neglect and degradation they receive throughout their lives. During this time, the reason many African American women go through the struggles in their community originated from the notion that the “bourgeoisie is fearful of the militancy of the Negro woman” (108). In my opinion, they have every right to be afraid of African American women. As Jones stated nicely "once Negro women undertake action, the militancy of the whole Negro people, and thus of the anti-imperialist coalition, is greatly enhanced" (108).
As black women always conform under patriarchal principles, women are generally silenced and deprived of rights because men are entitled to control everything. Women are silenced in a way that they lose their confidence and hesitate to speak up due to the norms present in the society they live in. Hence, even if women have the confidence to try to speak, men wouldn’t bother to listen since men ought to believe that they are superior to women. In addition to that, women often live in a life cycle of repetitions due to patriarchal principles since women are established to fulfill the roles the society had given them. It is evidenced by Celie as she struggles to survive and to define oneself apart from the controlling, manipulative, and abusive men in her life.
Black feminism issued as a theoretical and practical effort demonstrating that race, gender, and class are inseparable in the social worlds we inhabit. We need to understand the interconnections between the black and women’s
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.
She was influenced by the ideologies of women’s liberation movements and she speaks as a Black woman in a world that still undervalues the voice of the Black woman. Her novels especially lend themselves to feminist readings because of the ways in which they challenge the cultural norms of gender, slavery, race, and class. In addition to that, Morrison novels discuss the experiences of the oppressed black minorities in isolated communities. The dominant white culture disables the development of healthy African-American women self image and also she pictures the harsh conditions of black women, without separating them from the oppressed situation of the whole minority. In fact, slavery is an ancient and heinous institution which had adverse effects on the sufferers at both the physical as well as psychological levels.
Afro-American women writers present how racism permeates the innermost recesses of the mind and heart of the blacks and affects even the most intimate human relationships. While depicting the corrosive impact of racism from social as well as psychological perspectives, they highlight the human cost black people have to pay in terms of their personal relationships, particularly the one between mother and daughter. Women novelists’ treatment of motherhood brings out black mothers’ pressures and challenges for survival and also reveals their different strategies and mechanisms to deal with these challenges. Along with this, the challenges black mothers have to face in dealing with their adolescent daughters, who suffer due to racism and are heavily influenced by the dominant value system, are also underlined by these writers. They portray how a black mother teaches her daughter to negotiate the hostile, wider world, and prepares her to face the problems and challenges boldly and confidently.