Sexual Abuse In Residential Schools

When European settlers came to Canada they colonized Canada by taking away land, water, rights, spiritual practice, as well as put children into residential school and put an unprecedented amount of children in the child welfare system (Truth and Reconciliation Commission of Canada, 2015). This is a key example of how trauma can be passed down from one generation to the next until someone deals with it. Right now the youth of Attawapiskat are dealing with the intergenerational trauma as well as creating more trauma for generations to come, this creates an ongoing chain of risks that will continue to develop if not helped.

These schools have been described as an instrument to wage intellectual, psychological, and cultural warfare to turn Native Americans into “Americans”. There are many reports of young Native Americans losing all cultural belonging. According to an interview with NPR, Bill Wright was sent to one of these schools. He lost his hair, his language, and then his Navajo name. When he was able to return home, he was unable to understand or speak to his grandmother. Losing one’s cultural knowledge, and therefore the reality of their culture, allows others to have control over their collective and individual consciousness as well as their destiny. In this case, it is clear that the United States government has had the dominant relationship over the Native

After reading Isabelle Knockwood’s book Out of the Depths, residential schools really opened my eyes on what really happened to the Aboriginal peoples who were sent there. Knockwood did a very good job explaining what she went through during the long 11 years that she was at the residential school. It’s still hard to believe that human beings would do that to other humans.

Although many view these schools as events that occurred a long time ago, in truth the last residential school closed only two decades ago. (Hanson, 2016, para. #18) Residential school syndrome is a term created by a psychologist called Charles Brasfield and it refers to a disorder experienced by survivors of the residential school system. This disorder is similar to post-traumatic stress disorder, but with a much more cultural focus that can completely change the behaviour of those affected. (Brasfield, 2016, para. # 2) The effects of what transpired in that system are still being felt generations later from descendants of those who were in residential schools or even residential school survivors themselves. (Hanson, 2016, para. #19) Generations of aboriginal youth had to grow up in situations with no stable and nurturing family to take care of them, and many therefore lack the skills needed to parent their own children. (Hanson, 2016, para. #19) The trauma sustained in residential schools has caused a serious increase in domestic abuse and violence that results in broken homes. The cycle of abuse has continued years and years later, still causing disruption in Aboriginal families. (Hanson, 2016, para. #20) It was found that among indigenous people aged 10 to 44, the primary cause of death that is responsible for almost 40% of the mortalities is suicide and self-inflicted injury. There are also seriously high rates of alcoholism and substance abuse found on reserves. (Hanson, 2016, para. #20) Though the residential schools may not be the only cause of this, it is certainly the root of many problems for Aboriginal individuals and the healing process will be a long

Media has experienced an exponential growth over the last few decades and is now accessible to many different individuals regardless of their location or social class. Many issues can be broadcast to a wide population in a matter of seconds being beneficial in the sense that past issues such as the residential schooling system can be incorporated into many mainstream aspects of our society. The media, in the sense of residential schools can be used as an effective tool to educate about the history of Aboriginal education primarily through film/video and radio. The inequality, inadequate education, and culture dismemberment that took place within these schooling systems is demonstrated in Lisa Jackson’s Savage.

The year of 1142 marked the formation of the Haudenosaunee; A year when the group of alliances was exempt of all the tangible social, political and economic legacies that historical globalization would later impose on them. Centuries before Europeans arrived, the area now called upper New York State was occupied by five First Nation tribes, the Mohawk, Oneida, Onondaga, Cayuga, Seneca, Prior to the proposal of creating a confederacy, these nations had their own separate territories, and were often at war with each other. After the collective establishment of the confederacy they called the Haudenosaunee, their political alliance and unity were destined to indestructible. The Europeans called them

The TRC’s “The History” author appeals to logos through the use quantitative findings. The use of logical evidence from the collection of testimonials made by former residential school students is an effective way to aid the persuasion of a reader. Throughout “The History”, the author describes the memories of known First Nations peoples Frederic Ernest Koe, Marlene Kayseas, Lily Bruce and many others. In addition, the author quotes Vitaline Elsie Jenner’s use of ‘kaya nakasin’ (TRC, 2015, p.38) in describing her experience with residential school. The author’s example that contains the use native language reaffirms his credibility and detailed knowledge of the

Residential Schools was an enormous lengthening event in our history. Residential schools were to assimilate and integrate white people’s viewpoints and values to First Nations children. The schools were ran by white nuns and white priests to get rid of the “inner Indian” in the children. In residential schools, the children suffered immensely from physical, emotional, sexual and spiritual abuse. Although the many tragedies, language was a huge loss by the First Nations children. One of the worst punishments in residential schools was for speaking their own language. The use of residential schools on First Nations has led to substantial loss of the indigenous languages, therefore, causing further cultural losses to First Nations people.

Battered Woman Syndrome has provided women who have been abused at the hands of their partners recognition in the criminal justice system and is allowing women to tell their stories. Although there are controversies surrounding battered woman syndrome, it should not be viewed as an excuse for killing their partners. It is a real disorder that has affected thousands of women 's lives all over the world. Discussing the Gladys Heavenfire case will bring awareness to the life of a woman who has been abused by her partner for several years. Furthermore, it provides information on Indigenous women who are more likely to suffer abuse than white women. Indigenous people have been discriminated and have been extremely mistreated

These schools gave traumatic experiences to the Aboriginal youths and haunted them for the rest of their life.

Over the past few decades, there has been many distinct perspectives and conflicts surrounding the historical context between the Indigenous peoples in Canada and the Canadian Government. In source one, the author P.J Anderson is trying to convey that the absolute goal of the Indian Residential School system in Canada has been to assimilate the Indian nation and provide them with guidance to “ forget their Indian habits”, and become educated of the “ arts of civilized life”, in order to help them integrate into society and “become one” with their “White brethren”. It is clearly evident throughout the source that the author is supportive of the Indian residential school system and strongly believes that the Indian residential School System

Indigenous peoples of Canada have been considered inferior to all other citizens, and have been abused and neglected through European history, and can be seen as a form of genocide. In Canadian residential schools, children were removed from the home, sexually assaulted, beaten, deprived of basic human necessities, and over 3 500 women and girls were sterilized, and this went on well into the 1980 's (Nicoll 2015). The dehumanization of Indigenous peoples over the generations has left a significant impact on society today; the generational trauma has left many Indigenous peoples heavily dependent of drugs and alcohol, and the vulnerability of Indigenous women has led to extremely high rates of violent crime towards these women. A report that

In Chapter eight of Byron Williston’s Environmental Ethics for Canadians First Nation’s perspectives are explored. The case study titled “Language, Land and the Residential Schools” begins by speaking of a public apology from former Canadian Prime Minister Stephen Harper. He apologizes for the treatment of “Indians” in “Indian Residential Schools”. He highlights the initial agenda of these schools as he says that the “school system [was] to remove and isolate [Aboriginal] children from the influence of their homes, families, traditions and cultures, and to assimilate them[…]” (Williston 244). By doing this, colonial Canadians assumed that aboriginal cultural and spiritual beliefs were invalid in relation to European beliefs (244). The problem with ridding the First Nations Peoples of their languages, as Williston points out is to “deprive them of the sense of place that has defined them for thousands of years” (245). The private schooling system was an attack on First Nations identities, and their identity is rooted in “a respect for nature and its processes” (245).

Residential schools were a boarding school that was set up for the purpose of teaching and assimilating aboriginal children in the 1880s. These schools were an important part of Canada’s history because they treated aboriginals as themselves, as aboriginal people, and their culture was inferior to Canadians, although at the time they thought they were doing the aboriginals good. Some would argue that residential schools were a good thing, that they benefited the aboriginal people and that they didn 't do them wrong while others still believe that residential schools did more harm than good to these students lives and wellbeing. Others believe that even though these students were treated poorly, they benefited from this form of education. Overall,

Though many First Nations people believed that the concept of these residential schools would help connect their children to a better life, residential schools were also faced with harsh criticism and strong resistance from First Nations parents and students. After generations of family members facing the harsh conditions of the residential schools, parents began to speak out against the use of residential schools, showing their discomfort and their discontent. Parents