Sojourner Truth and Lucille Clifton, a powerful public speaker and a powerful African-American poet, both use the power of words to promote change. The pieces given from Sojourner Truth famously advocated women's rights and denounced slavery. The fundamentals of Lucille Clifton's pieces relate openly to slavery, her family, strong women and her heritage. Both these women use the effectiveness of speaking and writing to try and expose the exposition of social injustice and the inequality between the genders. Truth's famous speech, “Ain’t I a Woman?” and Clifton's poem, “at the cemetery, walnut grove plantation, south carolina, 1989,” exemplify the rhetorical and poetic devices that it takes to create social change within poetry.
Initially, “Ain’t I a Woman?” and “at the cemetery, walnut grove plantation, south carolina, 1989,” relate similarly through many aspects. There's resemblance seen through the diction and theme of these pieces. Truth mastered the art of public speaking. She was an orator, and orators, like poets, use diction and the sounds of their words as their meanings to present important ideas. Clifton mastered the art of using her words and writing them as poems to present
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Without a doubt, words can and do create change. Both of the women that have been compared and contrasted in this essay felt a sense of obligation to use literature as an instrument to promote change. Words create change when people respond to them. African-American literature is read and reacted to. These types of The influences through poetry and oration are different on each and every person. The effectiveness mainly comes from just having people the importance of recognizing what happened during this time period and how it is essential to know the past so that it will not happen again in the
Sojourner Truth was born into slavery in New York and fled to freedom in 1827. She toured throughout the mid-west in the 1850s singing songs, and engaging large crowds. Sojourner Truth gave a speech at the Women’s Convention may of 1851, in Akron Ohio (NYC Schools). In this speech she speaks on the inequalities that both women, and blacks faced at that time in the United States. That speech entitled “Ain’t I a woman?” would later be remembered for its powerful message.
Introduction Sojourner gave the speech, “Ain’t I A Woman” on May 29, 1851 at the Woman’s rights Convention in Akron, Ohio. She gave this speech to address her views on women’s rights and to speak for equal rights for women, especially African American women. The goal of this paper is to criticize “Aint I a woman” rhetorically in terms of historical context, rhetorical situation, exigence, speaker, goal, audience, rhetorical problem, rhetorical strategies, and evaluation. Historical Context
Sojourner Truth’s most important legacy is the tone and substance of her language (Sojourner Truth-History)but with such strong characteristics, Truth didn’t know how to read or write. She used passages from the bible to develop her voice as an individual. Her short speeches were insightful, straight to the point, and her intimidating stage presence made the attending audience and speakers listen and observe.
In the 1800's Sojourner Truth gave a speech in regards to respect of women and their rights. As a woman of slavery, Sojourner Truth was painfully vulnerable to emotional and physical mistreatment, unknown to other women. She certainly lived in a much different world than women unsusceptible to slavery. In her speech, she spoke of unimaginable conditions of women enslaved. Those unaffected by slavery were treated with respect and dignity even though women’s rights was an uphill battle in this era.
Sojourner Truth gave her speech to address her view on women’s rights and to advocate equal rights of men and women everywhere. Truth was a prime-mover for freedom, justice, and equality. Sojourner Truth's includes repetition, emotional comparisons, and biblical references throughout her speech in order to illustrate the importance of women’s rights to make her speech stronger, and to change her audience. Truth uses many rhetorical devices such as ethos, logos, and pathos. She was a legend in strengthens her arguments.
She fought for women’s rights and against slavery she boldly faced the haters. Not everyone listened to truth’s lectures but she earned many friends that help her including Susan B. Anthony. Sojourner was one of the twenty-eight women introduced into the Michigan Woman 's Hall of Fame in 1983 at Lansing I am not going to die, I 'm going home like a shooting star. Sojourner truth
2) This extract is found in “The White Album” written by Joan Didion, who is the creator of many significant different literature pieces, both novels and essays. “The White Album” was published in 1979, and is the first and longest essay in the book. In this essay Joan Didion essentially uses a women as a connecting thread to describe what was happening in America at that time. I believe that the woman may even be herself to a certain extent, trying to externalize all her thoughts. What is perceived from the essay is that Didion was submerged into the focus of some big events that were happening in that year, not only as a journalist but also as a bystander and a normal Californian.
At the women’s convention in 1851, Sojourner Truth delivered one of her famous speeches where she discussed her exclusion from womanhood and her painful experience as a black slaved woman rather than just being a woman. In her speech “aint I a woman,” she notes that men are expected women to be treated with chivalry and fragility, but yet she is placed in a barn and works like a man and not treated like her white counterparts who were only seeking suffrage. Ironically they had more freedom and privilege than she did and were facing half of her oppression. This speech being from the 18th century still speaks true that somehow women are seen to be weak unless it’s a black woman as noted by author Vidal. Unfortunately, somewhere down the line the two movement slowly drifted apart where women suffrage was just that of the white woman’s struggle and everything else were not in such importance as their cause, which eventually led to exclusion within their
She had at least 3 of her children sold into slavery, but she escaped with her daughter to freedom in 1826. After she has escaped slavery, she became a women's rights activists and also embraced evangelical religion and became involved in moral reform and abolitionist work. Truth was a powerful speaker whose legacy of feminism and racial equality still resonates to this day. “ Ain't i a woman” was delivered extemporaneously in 1851.
Sojourner Truth was a very powerful and independent woman of her time. She got others to join her in the movement for women 's rights. Also, she wanted to prove to the world that women were equal and deserved the same rights as men. “...but men doing no more, got twice as much pay…” (Truth). She was tired of men believing
She influenced many people with her speaking. Even though she could not read or write, her friend, Olive Gilbert, was there to write her thoughts on paper for her so that she could publish her work. Sojourner’s speech “Ain’t I a Woman?” was known all through the country. She had very strong quotes in her message. Some being these: “That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere.
ISTORICAL CONTENT Sojourner Truth was a very strong speaker who had a very strong opinion on women's rights and equality among races. She was born into slavery but fought her way out. She spread the truth about slavery around the nation. In the 1850, slavery was a very important subject in America.
Sojourner Truth, a runaway slave, became an influential figure in both women’s societies and the abolitionist movement. In her famous speech, “Ain’t I a women?”, Truth argues that she is more oppressed as a woman than as a slave (Doc 7). While she campaigned publicly for women’s civil rights, others attempted to reform society from within their religious
In “Ain’t I a Woman” and “Lucinda Matlock” both women speakers discuss the hardships they faced through their lives. Even though the both women speakers both had hardships, the hardships were in different circumstances. In “Ain’t I a Woman” the speaker was faced with the difficulty of slavery while “Lucinda Matlock” was free. Both “Ain’t I a Woman” and “Lucinda Matlock” had similar themes throughout both of the poems. Both women speakers thought they deserved more respect then what they were receiving.
(Truth 132) Sojourner uses repetition to show her perspective on equality. In this quote the author keeps repeating “Ain't I a woman?” to show that she wanted to be treated equal as a man. These are some of the strategies that Sojourner Truth used to show that women are equal as a man.