The landscape of contemporary literature has been influenced by the rising tide of globalization; texts are now crossing the borders of nations and cultures as newly emerging authors express myriad voices of those once considered the subaltern. At the crest of this new literary wave is a new generation of South Asian Female writers who have begun to make their unique mark upon the world of the novel. Chitra Banerjee Divakaruni is one of such novelists she has emerged as a ground-breaking novelist in the genre of South Asian Diasporic literature.
Divakaruni’s account of the experience of the Diaspora and its effects upon women not only provide the readers with insight into the lives of 1.5 million South Asians who reside in the United States, but also presents a model with which one can better understand the processes through which minority identities are constructed. Though South Asians comprise such a significant (and ever-increasing) portion of the U.S population, still they have not received their fair share of focused attention. The realm of South Asian diasporic literatures though now more prevalent than ever before, is still largely undiscovered in its talents and contents. The experience of the south Asian immigrant woman
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The underlying theme of her short story collection ‘Arranged Marriage’ is as the name suggests marital relationships as they are seen in South Asian communities where by and large the practice is that parents arrange marriages of their children. However, immigration has widened the mental horizons of the people from the east, and Divakaruni too questions this practice through these stories. After their exposure to the west in various ways example working outside the home, their increased independence, particularly in decision making, etc., makes them respond differently to the marital situation as
“People get married; their interests shift. But there is no escaping the fact that our interment accelerated the process, made it happen so suddenly it was almost tangible” (39). The most disheartening part was that they had no way of avoiding what was being done. The Wakatsukis were forced to let their close knit family unravel at the speed of light. “What had to be endured was the climate, the confinement, the steady crumbling away of family life” (98).
Before the modern era, marriage in the Western civilization was commonly a form of business to unite houses and prevent future wars, but, as the times changed, marriage became a form of commitment and a pledge between two lovers. A trend in the 1950s veered away from this belief, which resulted in loveless marriages. Mavis Gallant, the author of The Other Paris, uses a mocking tone and detailed character descriptions to criticize the socially required marriages of the 1950s. Gallant creates a mocking tone by contrasting romantic allusion and realistic diction to ridicule the reveal the lack of coordination and love in the marriage proposals.
Everyone has habits - pattern of behavior that they repeat, sometimes without even being aware that they are repeating them. While most habits are harmless, they can be annoying to either the person preforming them or those closest to them. In this essay, Amy Sutherland attempts to break her husband of his bad habits by employing the same methods used to train animals. While writing a book about exotic animal trainers, Sutherland picked up many techniques to aid in her own training. “What Shamu Taught Me About a Happy Marriage” is a humorous piece that illustrates the fact that humans are just as susceptible to training as animals are.
It is evident that marriage is full of ups and downs, but the way couples manage these fluctuations in their relationship determines the strength of their connection. Both partners in a committed relationship must feel the same way and work equally as hard to push through potential obstacles. Being devoted to the relationship can ensure that the marriage will be able to survive the hardships and maintain a healthy, successful marriage. The emotional hardships and positives that a married couple endures on a daily basis are presented throughout the entirety of the poem, “Marriage”, by Gregory Corso. Corso’s poem explores the pressures and factors that influence marriage and sheds light on Updike’s short story about a couple facing divorce.
Most girls dream of getting married in a beautiful white dress with the perfect guy. This dream is made clear in Christine Granados’s story “The Bride”. In this story, Lily, the narrator, describes how her sister Rochelle wants to have a white wedding, yet Rochelle’s dream does not go as planned. Since a little kid, Rochelle has dressed like a bride every year. As she gets older, she talks about how her marriage will be successful and elegant with her beautiful dress and her white guy dressed in tuxedo.
In “Longing to Belong”, Saira Shah gives you a look into the life of a 17 year old girl longing to understand her parents heritage and trying to fit into a culture that is so much different from what she knows. Having a father who originates from Afghanistan and a mother who originates from India. Saira wants to learn the culture of her father’s afghan routes. The author feels the only way in to learning is by being betrothed into an arranged marriage. The author states that her uncle in seeing “two unmarried” daughters in the company of a chaperone visiting his home, concludes that they were sent to be married.
Summary “Arranging a Marriage” by Serena Nanda is a true story that occurred in India. The narrator tells us how marriage is arranged in India. The author tried to help her Indian friend to find a wife for her son. Throughout helping Nanda found that was not so easy to find a good match for her friend’s son. Nanda illustrates the importance of compatibility an arranged Indian weddings.
Equality of genders is a basic human right that all should posses. However, in the novel A Thousand Splendid Suns, by Khaled Hosseini, the reader explores Afghanistan’s true nature of extreme gender inequality towards women and how it affects all the characters within the novel. The novel explores how within a marriage, women have unequal rights, undergo major amounts of physical abuse, and are emotionally and mentally tormented by their very own supposedly beloved husbands. A marriage is defined as a union of two people as partners in a personal relationship.
Women are told that they should feel lucky if a man chooses to marry them. We see an example of an arranged marriage in the film when we are introduced to Darshini, who is the first daughter in law and Sita who is the second daughter in law to Dadi. Darshini and Sita had arranged marriages with Dadi 's two sons. The process of Darshini and Sita being arranged into marriage is that both of the women were forced to leave their homes and start their new lives in Dadi’s home. Inside the household, the film shows some of the aspects of the daily lives of the daughter-in -laws.
Another Side of Marriage An unloved marriage can be one of the most intricate and dreadful parts of an individual’s identity. It influences many aspects of an individual. freedom, independence, individuality as well as emotional growth and moral orientation. A person’s interaction and connection with a unloved marriage is the foundation of their character, of the kind of people they will grow to be, and the values they will uphold in their daily lives.
Over time arranged marriages have changed. It not looked at as an obligatory action that needs to take place, but it is seen as an event that occurs for the happiness of the individuals
Government Arts College for Women, Thanjavur. Abstract: Identity crisis or search of identity has received an impetus in the Post-Colonial literature. Man is known as a social animal which needs some home, love of parents and friends and relatives. But when he is unhoused, he loses the sense of belongingness and thus suffers from a sense of insecurity or identity crisis. In the field of Indian English Literature, feminist or woman centered approach is the major development that deals with the experience and situation of women from the feminist consciousness.
Arranged marriage is a controversial practice in many cultures around the world. However, studies have found that roughly 85 percent of Indians prefer to engage in this tradition, and have a higher rate of marrital success than a marriage based on personal choice. (Dholakia, 4) Yet, even considering these statistics, it remains a concept that is met with dissapproval, thought to be archaic and demeaning to those involved. Chittra Banerjee Divakaruni’s short story Clothes depicts a young woman transition, from being obliged to follow this cultural norm, and the shifts in her mentality throughout this process. It is not unreasonable for the reader to view the protagonist, Sumita, to be a victim of this presumably inhumane practice.
Giovanni Boccaccio sets The Decameron in a time period when women are regarded as holding lower social position than men in a community. In the Biblical text, the roles of women are almost always severely restricted. Women are not allowed to hold power or have a significant position in a society, but to maintain in the positions of wives and mothers, who only care about family. In The Decameron, Boccaccio reveals that women could hold an upper hand role in the relationship of male and female. Boccaccio exceeds the role of women, contrary to church teaching by depicting women as patient, more lustful, and more intelligent figures than men.
In Canada, many people understand marriage to be a legal union between a couple that formally recognizes their true love for each other. In other parts of the world, different cultures practice arranged marriages planned by the family or guardians of the bride and groom. Without a doubt, there are successful long-lasting love stories derived from arranged marriages. However, the whole process of an arranged marriage can have negative social implications. In my opinion, I believe that arranged marriages are wrong and should no longer be acceptable across the globe.