Karen Russell’s short story, “St. Lucy’s Home for Girls Raised by Wolves”, is about a pack of wolf-like girls who go to St. Lucy’s to learn how to adapt to a human life. The stages of adapting shows the character 's development and their traits throughout the story. There are many struggles as they adapt to human life, and epigraphs from The Jesuit Handbook on Lycanthropic Culture Shock informs the nuns on what will occur at a certain point in time. Sometimes the epigraphs aren’t entirely accurate. However, Stage Two’s epigraph is quite accurate with its description to Claudette. Claudette is a hard-working, determined girl who is set on becoming adapted to human culture. Unlike Claudette, Mirabella isn’t adapting at all and her personality …show more content…
The Jesuit Handbook on Lycanthropic Culture Shock is a book that the nuns use to predict how the pack may act or feel during a certain point of time. “St Lucy’s Home for Girls Raised by Wolves” uses epigraphs from the handbook. An epigraph is a short quote at the beginning of a section or chapter; it is an overall summary of what the student will go through or what they will experience during a certain point in time. Stage Two’s epigraph of “St. Lucy’s Home for Girls Raised by Wolves,” believes that the students will find it difficult to adapt, they may feel drawn back to their own culture, and want to revert back to their old traditions (229). The pack might feel out of place, that they don’t belong, exasperated, baffled, lonely, and intolerable (229). When the characters have gotten over the new and exciting environment, it is difficult for them and they will feel trapped. This is a very tense, stressful, pitiful phase as the pack struggle to change their old habits and ways of life. Claudette starts to change overtime and goes through a hard time during this stage. There are many complications and setbacks that make it more strenuous to change, but Claudette endures the conflicts to become a better
There are many literary devices used across stories. Color imagery is one of these literary devices that is used when colors give objects a symbolic meaning. In the short story “St. Lucy’s Home for Girls Raised by Wolves” by Karen Russell, girls who have been raised as wolves are thrust into the unknown as they are forced to adapt to human society. Their childhood was spent living with wolves, however they are taken in by nuns of St. Lucy’s who attempt to assimilate them into the human world through different phases. Throughout the story, color imagery is used to emphasize the key theme of unity, establish the conflicted tone, and metaphorically develop Claudette’s character.
In Helena Maria Viramontes’ novel, Under the Feet of Jesus, Estrella starts off as angsty and confused, but then shifts to a state of contentment and understanding, caused by life experiences. These character traits are revealed through the selection of detail, figurative language, and tone. Initially, Estrella is immediately characterized as “very angry” when she finds Perfecto’s “foreign” toolbox. She uses a tone of confusion that illustrates her unfamiliarity with the objects in the tool box by using words such as “funny-shaped”, and using a simile comparing her confusion with the tools to the alphabet which Estrella “could not decipher”.
In Karen Russell's short story, “St. Lucy’s Home for Girls Raised by Wolves”, a pack of wolf-girls are sent to a church to transform them into human-girls. As they journey through their transformation there is a guide called, The Jesuit Handbook on Lycanthropic Culture Shock that helps the nuns running St. Lucy’s. The book describes the transformation in stages to help determine the girls’ place as a human. Claudette, the narrator, arrives at St. Lucy’s with her pack to begin their transformation. She struggles through most of the stages, but succeeds in only a couple of them.
From the first stage to last in, “St.Lucy’s Home for Girls Raised by Wolves”, Claudette’s actions and ways of progression remain true and consistent to what the text of Lycanthropic Culture Shock discusses. Claudette follows the path of becoming fully human and comfortable being so, as the handbook describes through her advancing efforts towards personal change, her actions and reactions to situations, and what she ponders about through the stages. Claudette’s unequivocal adaptation to human society being in precise comparison to each of the five stages of Lycanthropic Culture Shock, ascertains the fact that Claudette’s development through each stage of the St.Lucy’s text is directly parallel to the five stages of Lycanthropic Culture Shock rendered from The Jesuit Handbook on Lycanthropic Culture
In “St. Lucy’s Home for Girls Raised by Wolves”, Claudette, Mirabella, and Jeanette is taken to a foreign place to adapt to human nature. They are taken through the process of 5 stages of becoming human. Claudette, the speaker of the story, is stuck between two faces, the human and the wolf face. While Claudette is in between these two worlds, she has fully conformed from wolf to human. She has completed the transformation from wolf to human because her own mother doesn 't recognize her, trying to make herself seem more like human, and not even caring about her own fellow wolf mates anymore.
Karen Russel’s narrator, Claudette in the short story “St. Lucy’s home for girls raised by wolves” has a guilty hope that she fails to adapt to her new human culture and exhibits her instinctive wolve traits showing that Claudette has not successfully adapted to the human culture. Claudette wishes to adapt to the human culture but has a difficult time accepting it. The St. Lucy’s home for girls raised by wolves is for girls to learn the human culture. The faster the girls go through the stages, the faster they have adapted and accepted their new culture and can be released. While Claudette acts as if the human culture is growing on her
An epigraph before each stage is included to help with the organization and structure of the story. It also includes things rehabilitators should expect from the students and is taken from the Jesuit handbook. In Stage 2, the girls realize that adapting to the host human culture will not be an easy task. They will have to work to adapt and will struggle in the process. They will have strong feelings of culture shock and become agitated.
In the story, “St. Lucy’s Home for Girls Raised by Wolves”, the author, Karen Russell, uses feral diction to establish that although people strive for perfectionism in their lives, people cannot become someone or something that they are not, thus causing a loss of identity. Russell uses feral diction in “St. Lucy’s Home for Girls Raised by Wolves” to prove that people cannot change who the are. For example, Kyle tried to talk to Claudette, but just succeeded in annoying her instead. Claudette immediately reacted and, according to the story, “I narrowed my eyes at Kyle and flattened my ears, something I hadn’t done for months” (249).
In this essay, I will be talking about all the hardships that Lyddie had to push through and how bad their lives were back then. Many young girls, working as young as ten, had many harsh conditions already. Starting in chapter 3, which was the cutler's tavern, Lyddie got her first job. Even in the beginning, you could tell it was going to be a harsh time for the rude comments given by the owner. For example, “ “Go along” the woman was saying.
In the short story “St. Lucy’s Home for Girls Raised by Wolves,” author Karen Russell develops the narrator, Claudette, through the use of five “stages” to show her progression from her wolf identity to the human culture. This short story follows a group of girls raised by wolf parents through their journey at St. Lucy’s, which is a rehabilitation center for human children raised by wolf parents. Throughout their time at St. Lucy’s, the girls are expected to experience five distinct stages as they adapt. Each of these stages is described by a fictional text entitled The Jesuit Handbook on Lycanthropic Culture Shock. The nuns at St. Lucy’s use it as a guide for teaching their students.
Therefore, the readers discern sympathy and sorrow because of her cultural barriers to other cultures, this including to develop efficient dress style. Proceeding, “The line I first heard… like other girls” (Cofer 8). This quote uses interesting, yet effective diction to inflict disgust or realization of the
In the short story, “St. Lucy’s Home for Girls Raised by Wolves,” written by Karen Russell, a pack of wolf girls leave their home in the woods for St. Lucy’s in order to be able to live in human society. Within the story, Russell has included epigraphs before each stage from The Jesuit Handbook for Lycanthropic Culture Shock. This handbook was for the nuns at St. Lucy’s to help guide their students. Karen Russell included the epigraphs, short quotations at the beginning of a chapter intended to suggest a theme, from the handbook to help the reader understand what the characters might be feeling or how they will act in a certain stage. In Stage One, the epigraph closely relates to the characters’ development, yet doesn’t consider that the girls could be fearful in their new home due to interactions with the nuns.
In Karen Russell’s short story, “St. Lucy’s Home for Girls Raised by Wolves”, she develops the progression of the characters in relation to The Jesuit Handbook on Lycanthropic Culture Shock. The characters, young girls raised as if they were wolves, are compared to the handbook with optimism that they will adapt to the host culture. The girls’ progression in the five set stages are critical to their development at St. Lucy’s. The author compares Claudette, the narrator, to the clear expectations the handbook sets for the girls’ development. Claudette’s actions align well with the five stages, but she has outbursts that remind her of her former self.
While she was there, the old Jewish woman’s words finally gained some meaning. She realized that she didn’t have to be at her home to be herself, she would always be Catherine. This made Catherine more mature, she changed by knowing that she was, and would always be, herself. She says, “I am like the Jews in our hall, driven from England, from one life to another, and yet for them exile was no exile.” (Cushman 202).
In Victorian society, women had the choice between two roles: the pure woman or the fallen woman. Bram Stoker plays with these anxieties revolving around female sexuality – he follows the gothic tradition of innocent damsel in distress against looming evil. The narrative structure Stoker imploys to the text through intertextuality reveals multiple point of view distinguishing a duality in Lucy - her true self and 'thing'. In order to cope with Lucy’s worsening condition, the male authoritative figures of the text assign a duality present in Lucy to make sense of her shifting from “pure woman” to “fallen woman”. Stoker exhibits in the structure of the multi-faceted narrative how certain characters are unable to cope with the duality present