On January 3, 1884 Eli Stanley Jones was born in Baltimore, Maryland. There is little recorded information about his childhood and family. As a teenager, Jones was involved in a dangerous street gang. One night, his band of rebels decided to interfere with an event where a traveling evangelist was speaking. However, the message Jones heard during the service that night would alter the course of his life. Upon hearing the Gospel, Jones’ eagerly accepted the invitation to follow Jesus and his life was dramatically transformed. Jones began his higher education as a student of Law at City College. Following his brief studies there, he moved to Wilmore, Kentucky to attend Asbury College Considering his persuasiveness for the cause of Christ, he …show more content…
Stanley Jones exhibited a plethora strengths throughout the 70 years he spent traveling. First and foremost, he displayed an unmatched passion for sharing the transformative power of the Gospel. He lived out his convictions, studied the scriptures and boldly proclaimed biblical truths. Another strength that greatly impacted his successes, was Stanley’s appreciation and honor for culture and tradition. He sought to connect with Indian peoples by adapting to their cultural norm. (Many photographs show him in traditional Indian dress). His infamous Ashrams were a Christian take on Indian practices. “Very early in his career, E. Stanley Jones urged Indian Christians to remain within their Indian culture. He was convinced that Christianity could be truly indigenous in India, as well as anywhere else in the world” (Mathews-Younes). E. Stanley Jones made it his mission to understand the worldview of others and participate in beneficial conversation with religious leaders outside of Christianity. In addition, to Jones’ profound curiosity in culture he was skilled in relating to people and building friendships. His interpersonal communication skills allowed him to influence great leaders such as Mahatma Gandhi, Martin Luther King Jr., Billy Graham, and Franklin D. Roosevelt to name a few. His kind disposition and authenticity truly reflected the character of Christ and drew people to the Gospel. Moreover, Jones’ possessed an acute ability to clearly articulate his message. He both …show more content…
Stanley Jones contains an innumerable amount of lessons applicable to missiology. (1) His obedience to the call of God on his life and promptings of the Holy Spirit remains truly admirable. (2) Jones' also set a precedent of openly sharing the Gospel with people of other religions without watering-down the truth. This lesson has increasingly become more relevant in the current era that celebrates relative truth. (3) Next, he contributed a legacy of authentic Christianity. He spoke out against becoming judgemental and making the Gospel seem exclusively for Western Christians. Thus, Jones’ work in contextualizing the Gospel and supporting insider movements as contributed significantly to missiology. (4) Moreover, Jones’ exhibited how to advocate for reconciliation. His work encourages us to strive to be at peace with everyone. (5) Finally, the prayer-filled life he displayed throughout his lifetime serves as a beautiful reminder of the importance of acting in accordance with God and displaying Christlikeness whenever we are given the opportunity to serve others. Prayer should be in the forefront of everything. The privilege of communicating with and co-laboring with God is a practice essential to fruitful work as a
Civil rights leader and social activist Martin Luther King Jr. wrote a world renown correspondence, Letter From Birmingham Jail, in April of 1963, during a time when segregation was at it’s peak in the South. When King was making his mark in American history, the United States was experiencing great social unrest due to the injustice towards their colored citizens, which would lead to social rights rallies and unnecessary violence. In response to King’s peaceful protesting, the white community viewed “[his] nonviolent efforts as those of an extremist,” and subsequently imprisoned the pastor (para 27). King specifically wrote to the white clergymen who had earlier addressed a letter to him as to why he was apprehended, in which they argued that his actions were untimely and unconstitutional. In response, King emphasized that justice is never timely, and the refusal to acknowledge equal rights was inhumane and regressive.
Moore describes Jones as “charismatic, but deranged, prophet…” Who believed in racial equality and shared wealth among members. The group moved to Northern California in the 1960’s and expanded to the Los Angeles area. In 1977 Jones relocated the small nation of Guyana where in 1978 the largest mass suicide in modern history would take place in Jonestown.
On April 16, 1963, Martin Luther King, a Civil Rights Activist and Church Minister, in his letter entitled Letter from Birmingham City Jail, demands equal rights for all people. He supports this claim by first asserting our American Heritage of freedom and our God-given right. Then, claiming the need for protest, which is better than protecting an unjust system, and finally declaring that it is everyday people who lead the protests and bring our nation to freedom for all. Through King’s use of tone, rhetorical appeals, and rhetorical tools he effectively persuades the church and America to end racial segregation and be united as brothers. Martin Luther King informative and optimistic tone calls to action the church and people of America
In the 1870s a movement called Social Gospel appeared. Walter Rauschenbusch, Charles Sheldon, and Washington Gladden, were all Protestant Ministers that led this movement to fight against social injustices. They believed that helping others was the way to salvation and true Christians should live their life through the thinking of “What would Jesus do?”. Even those not led by religion began to believe that they should help others. An example of this is the 700,000 subscribers to a newspaper titled Appeal to Reason.
Letter From Birmingham Jail: Ethos, Pathos, Logos. History in the past provided us with many former activists such as Rosa Parks, Ruby Bridges, Bayard Rustin, and Martin Luther King Jr. As a well known activist, Martin Luther King Jr. wrote the “Letter From Birmingham Jail”.
On April 16, 1963 Martin Luther King Jr. wrote a letter to seven, white clergymen as a response to their criticisms of King’s approach to tackle segregation and other racial issues in Birmingham, Alabama. Coincidentally, King was also a clergyman—a clergyman with tons of influence as the president of the Southern Christian Leadership Conference, an organization that has 85 affiliated groups. Throughout his letter, King’s use of allusions both of historical and religious significance supports King’s position as a highly influential and educated clergyman, provide the inspirations behind King’s strategy of nonviolence, and a strong ethos to criticize his fellow clergymen who act as bystanders. In the beginning of King’s letter, the first thing he does is to address his own credibility the seven clergymen questioned.
Theologically conservative leaders from United Methodist Church have formed a group within the denomination known as Wesleyan Covenant Association. The organization is endorsed by around 50 ministerial and lay leaders, and theologians. The WCA will convey its first gathering in Chicago on October 7 to promote the goals of scriptural Christianity and to welcome new members.
I am, however, not entirely sure what you mean by Jones having no motives of credibility.” AQUINAS: “Well you see, there exists three motives of credibility, the ability to perform miracles, the ability to fulfill and make
Writing about controversial subjects can often be difficult; however Hughes executed his story, Salvation, in an intriguing manner that is suitable to all audiences and religions. In this story, the writer retells an experience from his childhood describing his journey to Jesus Christ. Discussing the complications, the main character, Hughes, faced while trying to come to Jesus is what makes the story interesting to read. On many occasions, you will read a story or watch a movie that shows the main character coming to Jesus and having an immediate and obvious realization of their Savior. For this reason, I found this story to be unique and relatable in the way that it shows a journey that countless Christians face, but you are not often granted the opportunity to read about this type of experience.
John Lewis, who is now known as a “Big Six” civil rights leader, joined The Congress of Racial Equality (CORE) Freedom Rides in 1961. The Freedom Rides’ purpose was to challenge the poorly enforced decision of the Supreme Court, which ruled segregated buses unconstitutional (Arsenault 4). The start of John Lewis’s career in the African American civil rights movement was as a very young activist. He led sit-ins and adored Martin Luther King. Lewis referred to him as “the person who, more than any other, continued to influence my life, who made me who I was” (Lewis 412).
Jim Jones and the Peoples Temple Cult “Jim Jones of the Peoples’s Temple began as a sound, fairly mainstream Christian minister” (Sects, ‘Cults’ & Alternative Religions). Before all the madness Jones seemed like a caring person, that wanted to bring peace to a town he made, Jonestown. Instead it turned into something more horrific. Jim Jones was the manipulative mastermind behind the traumatic events that happened in Jonestown, Guyana, this essay will discuss interviews by people who are survivors of the mass suicide, and dive into the crazy conspiracies that have emerged, and finally conclude with the death of the Peoples Temple.
Martin Luther King’s Letter from Birmingham Jail addresses his fellow clergymen and others who critiqued him for his actions during this time. The clergymen along with others are addressed in an assertive tone allowing them to fully understand why his actions are justified. Throughout the letter critics are disproved through King’s effective use of diction and selection of detail. Martin Luther King opens the letter stating that the clergymen are being “influenced by the argument of ‘outsiders coming in” consequently he explains the reason for him being in Birmingham. In the opening of his explanation he states the injustices occurring, relating it to the prophets of eighth century B.C.
Martin Luther King Jr.’s faith in the power of love was shaken due to the teachings of the philosopher Nietzsche. In his teaching he thought the moralities of the Hebraic-Christian faith were a glorification of weakness, as making virtues out of necessity and impotence. It was during that period in time where Dr. King jr. was introduced to Mahatma Gandhi in a sermon by Dr. Mordecai Johnson, then president of Howard University. Dr. King Jr. studied the life and works of Mahatma Gandhi and was fascinated by his teachings of nonviolence resistance and the concept of Satyagraha- truth/love force. Gandhi’s emphasis on love and nonviolence helped Dr. King Jr. regain the faith in the power of love and led him to discover the method he will use for social reform.
Today, leadership is considered to be more art than science. Equally observable is that those who engage in leadership invoke a variety of leadership styles and traits that can vary greatly, and yet can be equally successful in a variety of situations. No one could deny the tremendous leadership skills of Martin Luther King, but at the same time, for example, do not highlight the skills and success of General Schwarzkopf in crushing the army of enemies. As is generally known, the personal motives affect the leadership preferences. For example, some people choose adventurous and strict leadership style, while the others prefer peaceful and continuous.
Charism plays an important role in both the communal and individual life of a believer. Here Menzies is in agreement that “the rich variety of gifts granted to every believer for the common good appear to be a natural extension of Paul’s larger pnuematological perspective”(Fee, 192). The significant thing to note though is that for Paul the Holy Spirit’s work in our lives is connected to our participation in the body of Christ. As we walk in the Spirit, He produces fruit in our lives. The fruit of the Spirit in our lives is not just individualistic and for personal benefit but for corporate benefit of the body of