A Subtle Morality: Rama and Dharma in The Ramayana
The Ramayana has at least two defining features: the exemplary virtue of its hero, Rama, and the presence of a universal moral law that governs the world, delineating good and evil and ensuring that in the end, all receive their just deserts. This, of course, is dharma, its greatest adherent being Rama himself. Despite the trials he must face and the tragedies that befall him, Rama remains constant in his righteousness and equanimity, proving himself to be the ideal man–or so we are meant to believe. Yet some of Rama’s actions seem to defy explanation; his seemingly inconsistent execution of dharma in different situations calls into question both his own virtue and the integrity of dharma
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Can Rama’s sneaky ambush be called virtuous? Rama justifies it by citing Vali’s violations of dharma, for which Vali deserves to die. But does not Rama, in killing him, violate dharma himself? Underhanded tactics, as Vali points out, are improper for a “noble ksatriya” or member of the warrior class. In effect, Rama has broken the dharma–or code of conduct–of a soldier. Moreover, Rama’s stated justifications reek of pretense; his primary motivation was to fulfill his obligation to to Sugriva, thus securing much-needed monkey allies to help him defeat Ravana. Even if Vali had not been guilty of sleeping with his brother’s wife, Rama may well have killed him anyway. Therefore, Rama acted not for the sake of justice nor virtue, but for practical benefit, thus contradicting dharma as we have previously defined it. As for Rama’s treatment of Sita, it appears that Rama’s principles have changed entirely. He publicly humiliates his wife, rejecting and berating her and forcing her to undergo trial by fire to prove her innocence–all this so that Rama can prove his honor to the world. In other words, Rama appears to break his dharma as a husband in order to satisfy the minds of his subjects. He does what is popular instead of what is right. What happened to the Rama who had
But as said in the dhammapada:“Whoever offends an innocent, pure and faultless
Attila the Hun was the feared and ruthless leader of the nomadic people known as the Huns from 435 CE until his death in 453 CE. Living in the Hungarian Plains, Attila and the Huns controlled the Western and Eastern frontier of the Roman Empire. During his reign, he invaded the empire on several occasions. Attila the Hun was the one responsible for bringing the Huns to their greatest strength and who posed the greatest threat to the Roman Empire. During his first few years of his reign, he had been apart of a diarchy with his brother, Bleda, until his untimely death in 444 CE.
In such cases were a person will disobey the law because they decided to steal items or hinder another person, disobedience will be looked upon as a dishonorable trait. Even the simplest act of disobedience like disobeying one’s parents can be disappointing. Although disobeying can be viewed as a dishonorable trait, behaving in such way for the sake to make impact on events that will not obstruct one’s values is to be considered as a powerful movement towards social progress. In conclusion, whether brave souls disobey for freedom or equality, the trait regarded as being an immoral trait can be the most impactful in society.
The Illusion of a Perfect Hero Actor Anson Mount once made an insightful observation, “all of us have a hero and a villain in us.” This is something that has been confirmed over time, across cultures, and is also corroborated in famous literary works such as Seamus Heaney’s Beowulf and William Shakespeare’s Macbeth. Key characters in these epics often rose to the occasion and made a positive impact on the society with their exceptional bravery, selflessness and moral courage. There were also instances where the same characters didn’t exercise the best judgment. Although Beowulf had many more heroic moments than Macbeth and Macduff, each of them had their virtues and flaws that surfaced at different times and under different circumstances,
Siddhartha’s experiences with the Brahmins, the Samanas, Kamala and the City and as a Ferryman all contribute to his idea of what is right and essentially good. Overall, he leaves the establishments and people he finds because he does not believe their ways anymore but instead wants to pursue something else until he finds peace as a ferryman. Throughout Siddhartha’s journey he encounters people who question what he believes in and show them what they think is the ‘good life’ but he ultimately follows his own beliefs despite of this.
Bilbo was brave, but not aggressively so. He was loyal, but that did not mean he never had doubts. Bilbo Baggins, of Bag End was an honorable Hobbit. He was also the greatest hero of them all, although he may not seem like it.
Equality 7-2521 strongly believed in using your moral judgement to decide what was right and what was wrong. Because of this he decided to run away, thinking it was the right thing to do, rather than following what the leaders of the society had told him was right. He had used his moral judgement when deciding not to surrender the light to the leaders of the society because he knew they were going to destroy it. Equality 7-2521 was a strong believer in using moral judgement to make
Exile can be both alienating and enriching. In Toni Morrison's Song of Solomon, Pilate Dead, experiences exile as such. Pilate's experience connects to the text's larger theme of quest for self-identity. From the moment of her birth, Pilate is "exiled".
Around 268 to 232 BCE, the Ashoka empire strongly encouraged Dharma because supposedly it was the way to happiness and the way to obtain love. In this civilization there were honors and benefits of following this belief and those who chose to accept the religion. If Dharma wasn’t followed there would be consequence but the only way to be happy would be to conform to the rest of what the empire thought was right. ‘The Edicts of Kings Asoka: An English Rendering’ tells about the beliefs of Ashoka and he think that “through [his own] instruction this regard for Dharma and love of Dharma has grown day by day… my officers high, low and middle rank are practicing and conforming to Dharma, and are capable of inspiring others to do the same.”
“The Hero’s Journey” is term for a narrative style that was identified by scholar Joseph Campbell. The narrative pattern would depict a character’s heroic journey, and categorize the character’s experiences into three large sections: departure, which contained the hero’s call to adventure, fulfillment, which consisted of the hero’s initiation, trials, and transformation, and finally the return. The novel The Joy Luck Club by Amy Tan investigates the relationship and actions of four Chinese women and their daughters. The character Lindo Jong’s youth in China exemplifies the three part heroic journey in how she leaves the familiar aspects in her life, faces trials in the home of her betrothed, ..... Departure:
When dealing with experiences of conflict, some people face moral dilemma but can do nothing for a change. Iqbal Singh is a well-educated Sikh recently
“The Bible: The Epic Miniseries” The story of Moses is among the most well-known stories of the Bible, yet nothing is mentioned about Moses’ childhood or teenage years. “The Bible: The Epic Miniseries” took this as an opportunity to illustrate an inferred story of how Moses came to realize his descent. While some aspects of the biblical story seep through this portion of the episode, much of it strays from the original source, adding and deleting parts that are either relevant or irrelevant to the plot of the episode.
For Hindus, The Ramayana is more than an exhilarating tale of love and war. The ancient epic provides guidance on marriage, values human imperfection, glorifies nature, and emphasizes the auspiciousness of the stars. While the first version of The Ramayana appeared around two thousand years ago, the ideas that pervade it continue to influence Hindu life. Marital Devotion
King Siddhartha didn’t give any clue to his wife and son of his renunciation of knighthood and left alone to seek a salvation to misery and agony encountered by the Individuals. If determined, he would have ruled his state until his last breath because there was no brother to challenge his
The Ramayana is a myth poem written in Sanskrit by Valmiki, it belongs to the Hindu culture. The Indian culture is full of myths, and stories that carry lessons and experience from generation to another. Most of those myths are oral; however, this popular myth (Ramayana) has been written and documented, which is one of the reasons that make it sacred by the Hindu nation, and popular in the world of literature. The Ramayana consists of twenty four thousand verses in seven books, and five hundred cantos.