Taoism And Confucianism

The civil service examination system, which were central to confucian teachings, was present in both the Tang and Song dynasty. Therefore, only the most high ranking officials were scholars who mastered Confucianism the best. The emperor was recognized as the Son of God. According to Confucian teachings, the ruler of the people should be honorable while the citizens should be respectful and obedient in return, but that was not the case. “In reality, however, the system was heavily biased toward the authorities (Littleton 114).”

Buddhism had an impact in both empires. However, Confucianism was the official ideology upon the entire Han Dynasty. Their values focused on a system of philosophical and “ethical-sociopolitical teachings”. Han China accented political control around the education of bureaucrats to make more logical decisions. Maurya India, on the other hand, was essentially a Hindu state.

Taoism can teach others that they should live with their heart and

The purpose of this was to show people how to be in harmony with their place in life. Legalism is a ruling made by Shi Huangdi, who was a strict ruler in china. The purpose of this ruling was to get the people of china to follow the rule, and if they didn’t there was a very harsh punishment. Although confucianism and legalism have some similarities, but the differences between the two are amazingly clear.

Both religions have similar founders and stories of how the religion started. Confucius and Laozi, the founders of each religion, both wrote. After Confucius died, his followers collected his work and published it in a book called Analects. Laozi

It can be said that opposites attract as well as complement each other. Within the religions of Daoism, Confucianism, and Shinto lay harmony, respect, and ethical behavior towards nature, ancestors, oneself, and others. Although Daoism and Confucianism are native to China and Shinto to Japan, East Asian cultures integrate these religions and practices with openness and acceptance. They are the light and dark without reference to good or bad as the opposites necessitate one another. (Fisher, 2014, 201) Instead the interwoven religions of Daoism, Confucianism, and Shinto compliment each other in addition to having distinct differences.

Religion in Classical China Since human’s earliest years, we have relied on religion to guide us in countless situations; it influences almost everything we do. During the Classical Period in China, religion played large roles in many significant decisions. The three most prominently displayed religions at the time were Legalism, Confucianism, and Daoism. Though their unique teachings separated them from each other, each had equal impacts in the shaping of early Chinese civilization and culture.

Although both Confucius and Mencius have a lot in common with regards to governance, the two do have varying opinions on certain matters such as the legitimacy when rulers are overthrown, and the relationship between the ruler and his people. In precedence to coming up with policies and administrative measures, one has to first consider the issue of human nature as it plays an essential role in the development of a state 's political system. In the Confucian philosophy, the belief is that goodness is innate in humans and that everyone shares this same trait [子曰：“性相近也，习相远也。”] (Analects, 17.2). Mencius further elaborated on this doctrine by stating that it is mankind’s natural tendency to be kind to others, just as water would naturally flow downwards (Mencius, 6A2).

The Manchu adopted many of the Chinese ways and allowed society to continue as it had. Although the decline of the Ottoman and the Qing dynasty had a few key similarities, the conditions of their fall

ACCEPTANCE OF ALL Throughout history, many empires have gained power and then progressively lost power to only be seceded by another empire. It is a mystery what exactly makes an empire so successful, and there is also another difficulty to keep the citizens in line. The Qing and Mughal Empires were the last ruling dynasties of China and India, respectively. A few evident aspects that worked well with these dynasties were the usage of assimilation and religious tolerance.

In order, for one to clear their li, it must be done through the purification of the qi, upon studying, reflecting, and mediating. The goal of cultivation is to clear our qi because if our qi is clear and balanced they we will be perfectly moral. According to Xi, we must clear our qi through study, reflection, and mediation. One

Up until the Communist revolution, Taoism was a very prominent religion within the nation. Originating in China about 2000 years ago, Taoism focuses on a theme known as “The Tao”. In English, this translates to “The Way”. The Tao is impossible to perceive but we are able to observe its effects on the world around us. People of the Taoist faith believe that all beings are unified or interconnected.

The Chinese government is trying to integrate some of the Confucian principles into the lives of the Chinese by creating TV shows based on “good Confucian emperors” (Benjamin 7). The Confucian ideology as a whole was considered the main ideology of China for over a millennium, and it was accepted by the majority of Chinese until the 20th century (Benjamin 7). Confucianism has had a powerful influence on Chinese culture, and will likely continue to as long as the Chinese people adopt the values into their everyday lives. Although there pure Confucians may not exist in abundance, many others still practice certain aspects of this ideology. As long as humans desire to become better, more respectful people, the centuries old Confucian ideology will continue to have an influence on modern

Currently, Japan is often known for having a very distinct culture, cultivated due to their relative isolation as an Island country. Indeed, many people reference the Tokugawa Edicts as the reason for this perception. However, while Japanese civilization is certainly a highly distinctive society, it also has strong ties to Chinese culture that began long before the Tokugawa era. In fact, as early as the first century A.D., the people of Japan were sending missions to China; they established a trade and tribute based relationship. This initial relationship gave way to the later Chinese influence that would shape Japan.

In this paper, I will argue that the main goal in the Confucian Religion regarding afterlife is to essentially focus on the present. I will explain how Chun-tzu, Tao, and the Tao of Pooh all support the ideology that life is meant to be cherished, with afterlife not being the ultimate goal to one’s mind. Chinese culture is heavily influenced by the ethical and social dimensions of Chun-tzu, a goal that is more important than afterlife. Chun-tzu is the ideal person in Chinese culture, he/she is superior and a gentle. “From the perspective of Confucian ethics, learning to becoming an exemplary, autonomous moral agent, chun-tzu, is a and unceasing process of cultivation” that does not end until one is dead.