In ancient china there were two widely different philosophes being so excepted within the same culture. The two philosophes were Confucianism and Legalism. Confucianism was during 55 B, in China. Legalism was during 475-221 BC, also in China. Confucianism is a belief or an idea. The purpose of this was to show people how to be in harmony with their place in life. Legalism is a ruling made by Shi Huangdi, who was a strict ruler in china. The purpose of this ruling was to get the people of china to follow the rule, and if they didn’t there was a very harsh punishment. Although confucianism and legalism have some similarities, but the differences between the two are amazingly clear.
Confucianism enforced harmony, between people while legalism enforced strict following of rules. For confucianism was built on the belief that harmony results when people in society accepted their place in their lives. However, Legalism was built on the fact that all humans are more inclined to do the wrong thing instead of the right thing due to the motivation of self-interest. Confucianism is described through the five key relationships: father to son, elder brother to younger brother, husband to wife, elder friend to younger friend, and ruler to subject. But legalism was described
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They were both built in a dynasty. Confucianism was built in the Zhou dynasty while legalism was built and founded in the Qin dynasty. Both philosophies were followed during that period of time. Both philosophies controlled the society it was in, even if they didn’t like it. For confucianism, they believed that it controlled people action’s in society, this one was followed willing, which means they did want to believe in this ruling. However, for legalism it was made to control people's actions also like Confucianism but the society was forced to believe in it and the people of china hated
They believed that the government should use law and punishment to end civil disorder. They also believed that a strong government was key to the system of legalism. After the Zhou dynasty was replaced by the Qin dynasty, legalist ideals were employed within the new dynasty. The Emperor of this new dynasty was named Shi Huangdi, which translates to " the
Taoism, Confucianism, and Buddhism are all very different sets of beliefs, but yet they are very similar. Confucianism in the Han Dynasty revolved around family morals and the importance of inner morality. Confucianism is “the system of political and ethical ideas formulated by the Chinese philosopher Confucius toward the end of the Zhou Dynasty; it was intended
Legalism is an ancient Chinese philosophy stating that a strong leader and a strong legal system, not moral values, are needed to create social order. For example, they raised takes to very high amounts, and forced labor on the people. The Han dynasty abandoned this policy because they did not want to follow the same path the Qin dynasty did and have people rebel over them. This policy was the first for the Han to abandon. The last policy was harsh laws.
Since the start of the Chin dynasty, countless philosophies were developed and preserved throughout time. Legalism, which was created by Han Fei, is an example of change through time as many punishments got weaker and strict laws were declined. On the other hand, one of the main philosophies that show continuity is Confucianism and the ideas of respecting the superior people were developed throughout time. In fact, Mandate of Heaven, a belief of rulers receiving blessings of the gods, is also an example of continuity in philosophies. In summary, during the time period between 221 B.C to 618 A.D in China, Legalism went through many significant changes, while Confucianism and Mandate of Heaven stayed constant.
Between 500 B.C-200 B.C, the philosophers, or the Chinese thinkers came up with theories and ideas to help bring peace and order to society. These three perspectives were, Confucianism, Daoism, and Legalism. The first theory was Confucianism, it was a thought from a man named Confucius that wanted to bring peace to society. He thought that people needed a sense of duty, and his message was spread everywhere he went. He also thought that all men that had a talent for governing should take a part in government.
When discussing the influence of Confucianism in the Han empire it is clear to say that other than the concept of education, relationship also played role in the contribution of order in society. One of the most well known systems in grouping this idea were the Five Relationships or in what used to be called wu-lun. These include relationships between father and son, elder brother and younger brother, husband and wife, emperor and subject, and friend and friend. The most essential relationship during the Han dynasty would be the association between emperor and subject, in which, it is the job of a subject to serve the emperor but, it is also the job of the emperor to care for the subject. According to Taylor, “ The Five Relations are
Confucius believed that humans were instinctively well behaved people and that humans were taught bad behavior. Confucius believed that people must be educated about the rules. Confucius deemed that there were five relationships that were the key to order. These relationships are: Father to son Elder brother to younger brother Husband to wife Older friend to
To begin with, the origins and basic principles of Confucianism and Buddhism and explored, followed by the issue that when and how both
Confucianism is the tradition of thought and practice that is associated with Confucius and his followers, such as Mencius and Xunzi. Confucius never saw himself as a social innovator. Rather he considered himself a transmitter of traditional value and practices, with his own interpretations. Ancient Chinese tended to look toward the past a golden age, purer than present, as a font of ideas and traditions that
It was later used as a model for other societies such as the Japanese, Koreans, and Vietnamese. Punishment carried depending on the status of the violator. The Tang Code was a result in Legalist thinking, but also Confucian values. Legalism was apparent though determining the appropriate punishment for a particular crime. However, Confucianism was apparent since the killing of a family member was worse than killing a stranger, resulting in a harsher crime.
Confucius believed that there is an order in the universe. The key idea of Confucianism is that it is political and ethical and not spiritual at all and the idea of filial piety, or idea that everyone has a specific place or job in a community or family. As in document 1, Confucius wrote “ Filial piety and brotherly respect are the root of
Judge Dee: The Mother and Father of Chang Ping Judge Dee was referred to as the "mother and father" of the district of Chang Ping. Judge Dee was the district magistrate. He was faced with many cases, some which thought to be left unsolved. Judge Dee used different philosophies to help solve the cases that he faced. He used Confucianism by being truthful, Legalism by being equal, and Daoism by using intuition.
Taylor Burke Mrs.Schweighardt World History, Period 6 8 February 2023 In what ways did the Han Dynasty improve government and daily life in China? The Han Dynasty was one of the first Dynasties that brought back the idea of Confucianism into their government and ruling system. After many years of following Legalism, the Han Dynasty decided to Soften the harsh rules that the Quinn Dynasty left behind and introduce Confucianism which helped influence the people to have moral standards that they show to elders, friends, and family.
The third is younger and older siblings, older sibling were supposed to be considerate toward their younger siblings and in turn the younger sibling are supposed to be respectful to their older siblings. The fourth is friend and friend, the confucianism categorize this the same as the older and younger sibling relationship. The last relationship is father and son, fathers are taught to be kind to their sons and sons are taught to be obedient and listen to their fathers. Confucius also called Kongzi or Kongfuzi in chinese is the founder of Confucianism in 770B.C to 476B.C. He devoted his whole life to education and he had around 3,000 disciples.
Although both Confucius and Mencius have a lot in common with regards to governance, the two do have varying opinions on certain matters such as the legitimacy when rulers are overthrown, and the relationship between the ruler and his people. In precedence to coming up with policies and administrative measures, one has to first consider the issue of human nature as it plays an essential role in the development of a state 's political system. In the Confucian philosophy, the belief is that goodness is innate in humans and that everyone shares this same trait [子曰:“性相近也,习相远也。”] (Analects, 17.2). Mencius further elaborated on this doctrine by stating that it is mankind’s natural tendency to be kind to others, just as water would naturally flow downwards (Mencius, 6A2).