Being a prince is not as easy as it may seem. There are good and bad decisions a prince can make. Machiavelli has his own standards on how a prince should behave. According to Machiavelli, a prince could be considered a lion, a fox, or a wolf. The lion is fierce but doesn’t have the smarts, while a fox has the smarts but isn 't fierce. A wolf has a little bit of smarts and can be fierce when they are in packs. Machiavelli considered a good prince to be a mixture of a fox and a lion. Also, he wanted a prince that would honors his own words and to be generally praised by others. An example of a prince that would not be ideal in Machiavelli 's eyes would be Adolf Hitler. Adolf was the leader of the Nazi Party and a German politician. Adolf was extremely anti-jew, so bad that he made concentration camps to have all of these jews killed. They were gathered from all over Germany to be put in camps and killed or tortured. According to Machiavelli’s standards, Adolf had part of a good leader right. Adolf was extremely fierce like a lion, which is how Machiavelli wanted a prince to be, but Adolf was just too fierce by going to the point where he was killing people for no good reason. When Machiavelli says he wants a prince to be fierce he isn 't talking about killing people, he is more so talking about having the courage to make a risky law change or do something people may not like, but will help them in the long run. He was not smart in any way like a fox is. Throwing people into
In The Prince (1532), Machiavelli lists elements a prince should have. The biggest thing Machiavelli cautions against is breeding hatred. He claims that “[…] a wise prince should establish himself on that which is in his own control and not in that of others; he must endeavor only to avoid hatred” (Machiavelli 82). Hatred will lead to loss of control. If the civilians hate the prince, then they have control over him.
In Niccolo Machiavelli's book, The Prince (1513), he evaluates on how a prince can be a successful leader. Machiavelli’s purpose of this guidebook was to construct his argument to the rising ruler Giuliano de Medici for when he comes to power in Florence. He adopts a casual but authoritative tone in order to convince the prince that Machiavelli’s evaluation on how to be the best prince, is the right thing for the prince to do without coming off as he knows more than the prince or is trying to intimidate him.. Machiavelli’s reference to previous rulers and whether their tactics failed or succeeded helps to benefit his credibility along with his allusion to historic text. He appeals to our logic by simply stating a prince can only do what is within his power to control, and his use of an analogy furthers his argument.
Then for Machiavelli he talks about how a prince should show no fear instead for him to show that he is the one with power. That a prince's people should fear him. Both authors go on to talk on how their people react based on the prince and princesse act. The authors then go on to explain how they should view and run their people. Both authors also reflect the fact that the way their people are going to act towards them is mainly based off of how they treat them.
Machiavelli argues the perfect prince will be both feared and loved by his people, and if unable to be both he will make himself feared and not hated. Machiavelli believes it is much safer to be feared than to be loved because people are less likely to offend and stand up against strong characters, also people are less concerned in offending a prince who has made himself loved. Accordingly, Machiavelli believes generosity is harmful to your reputation and the choice between being generous or stingy, merciful or cruel, honest or deceitful, should only be important if it aids the prince in political power. All in all, Machiavelli believes the ruler must be a great deceiver and do what is essential to uphold power over the
In the book, Machiavelli believes in the idea of having a strong dominant leader, in order to preserve the benefits to the citizens as a group instead of individually. This strategy clearly shows in chapter seventeen where Machiavelli points out that every prince would prefer to be loved than to be feared. However, the two rarely co-existed. If one had to choose, it is not only better to be feared than to be loved but it is also much “safer” looking at it realistically. By safer, it means that you will not have to worry and watch out as much since people will be less likely to conspire against someone they fear than someone they love.
In Machiavelli’s book, The Prince, he maintains a harsh perspective on reality. His advice on how to maintain power leaves no room for compassion or generousity. While some may believe that these are qualities of a good person, Machiavelli believes these qualities lead to the downfall of rulers. He acknowledges that, in reality, it is impossible for someone to have qualities of a good person and simultaneously a good ruler. Machiavelli’s realistic outlook causes him to emphasize that it is better to maintain power through fear, rather than compassion.
Machiavelli wrote about a fictitious prince, describing how he is a terrible being who has no respect for people who have a lower status than him. He is described as being selfish and untrustworthy. His writing about this prince was supposed to replicate princes and kings that were ruling and open he reader’s eyes to real issues occuring. In Document 1 there is an excerpt from The Prince, written by Machiavelli, telling about how terrible the Prince of England. Document 1 states, “For all men in general this observation may be made: they are ungrateful, fickle, and deceitful, eager to avoid dangers, and avid for gain, and while you are useful to them they are all with you, but when it [danger] approaches they turn on you”.
Genghis Khan a revered warlord by some, and feared by many. Genghis Khan has ruled a vast empire, a crazy twelve million square miles which had continued to spread until his death. His empire was so vast from all the land and people he conquered, it has been said that one in two hundred men are direct descendants of Genghis Khan, which is quite a plausible claim. Everywhere Genghis Khan marched, troops followed and cities were razed. Many trembled in fear to surrender to his ranks, others who did not die merciless deaths.
The Prince and the Discourses, by Machiavelli as a gift to the prince. Because it was the best thing that Niccolo Machiavelli could give to him. He was trying to teach the prince ways to stay in power. Machiavelli even stated it himself “I can consider of this subject, discussing what a principality is, the variety of such states, how they are won, how they are held, and how they are lost” (Machiavelli xxiv). The main focus of his work was with monarchies because he did not care for republics.
One aspect of Machiavelli’s theory which significantly contributes to his reputation as the “philosopher of evil,” is his advice to the prince on keeping their word to the public. In chapter eighteen, Machiavelli states, “a wise ruler cannot, and should not, keep his word when doing so is to his disadvantage, and when the reasons that led him to promise to do so no longer apply” (pg. 37). To simplify, Machiavelli says princes are obligated to lie in certain circumstances. He also states that while it is unnecessary for the prince to have positive qualities, such as honesty, trustworthiness, sympathy, compassion, or be religious, it is essential for the prince to be viewed so by the public (pg. 37). While many people argue that Machiavelli’s legitimization of lying and deception in politics is immoral, I argue the opposite.
Both of these highly influential authors had different opinions on ruling that would shape how people would rule during their time and for rulers to come. One of Machiavelli’s major points in The Prince was that it was better to be feared than to be loved. He said this was because while both ways can be useful tools to help one rule, men are less likely to turn a ruler if they were afraid of punishment. Machiavelli had little faith in the common man and had this to say about them, “They are ungrateful, fickle, deceptive and deceiving, avoiders of dangers, eager to gain”(pg.353).
According to Machiavelli, ideal prince is a risk-taker who puts a military on action, as the people respect the warrior. An ideal prince thinks for himself rather than relying on others, knows how to read characters, and does not surround himself with flatterers. He lives in reality, not fantasy. He works hard, utilizes his own mind, and makes survival of his guide. The ideal leader is neither loved nor hated, but respected.
Probably one of the most infamous and controversial ideologies of the 16th century, the prince by Machiavelli has been a reference for many great leaders and academicians since it was published. The book provides historically tested and proven principles of leadership. The prince has been described as a manual for those who want to win and retain power. While some may argue that leadership is an inherent trait in human, leaders are made, not born. Making a great leader out of a person is not just a matter of identifying the leadership traits, skill and talents of the individual, but harnessing the traits, develop them and eventually mastering how to be leader.
According to him, rulers should know their respective limits when it comes to the force and violence they inflict. Machiavelli believes that maximizing betrayal, deception and other cruel acts aren’t considered talents. Although these methods are effective in gaining empire, these don’t help in getting glory. Therefore, using violence and cruelty may be necessary but should have limits. The prince must know up to what extent his violence should be inflicted upon and he must do it all at once to avoid the hatred and resentment from his
I. Machiavelli In his famous work the Prince Niccolo Machiavelli exposes what it takes to be a good prince and how only this good price and keep control over his state. There are many different qualities that make a man a good ruler but there are some that are more essential than others. In this work Machiavelli stresses the importance of being a warrior prince, a wise prince, and knowing how to navigate the duality of virtù and vices. Without these attributes there was no way that a prince could hold together their state and their people.