By Emma Bustetter Works Cited The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers .Doliveux, Maelle, and Kurt Eichenwald. THE BIBLE: SO MISUNDERSTOOD IT'S A SIN. Newsweek Magazine, 23 Dec. 2014, www.newsweek.com/2015/01/02/thats-not-what-bible-says-294018.html.
Retrieved February 04, 2018, from https://www.theguardian.com/commentisfree/2011/aug/29/hannah-arendt-adolf-eichmann-banality-of-evil Hartouni, V. (2012). Visualizing atrocity Arendt, evil, and the optics of thoughtlessness. New York: New York University
He makes a mention about how the Romanists are the sole interpreters of the bible. He strongly disagrees with this saying that “it is a wicked base invention, for which they cannot adduce title of evidence in support”. This clearly shows Luther’s view on this. He believes that interpreting the bible should be for everyone rather than for a select few who could be infected with the devil. It also gives the impression that the clergy are interpreting the bible in a way that benefits themselves and the church rather than focusing on the spiritual needs of the greater
This led to conflicts in theological teachings between Protestants and Catholics. The theological teachings of Catholics were centered around scripture and tradition, whereas Lutheranism focused solely on scripture. Luther believed the scripture revealed that a soul was justified through faith alone, because the sacrifice of Jesus atoned for all sins; one had to only believe to be saved. Yet, he also believed that the elect to be saved were chosen
He never found peace in these practices. As he studied the Scriptures, he came across Romans 1:17, “The just shall live by faith.” The statement burst upon his consciousness like a light as he realized that he could never be saved by his works but needed to trust in God’s grace for the forgiveness of sins. He concluded that justification by faith is an act of God that makes the sinner righteous apart from his own works. Here, lies the difference between the Catholic and the Protestant conception.
The doctrinal differences mentioned in the prayers were part of that conflict. When examining three of these differences in doctrine, and how Calvin’s prayers from the Commentary on Hosea touch on the subject, one can clearly see how the prayers illustrate the conflict between Roman Catholicism and the Protestant Reformation that was beginning. The first one of these conflicts was the issue of sanctification. In his first prayer, John Calvin is heard pleading with God that grace will remain extended to him and other believers. He admits that there is sin and wrongdoings in each and every person’s lives and prays that the Lord will restore his heart to a holy and righteous state.
Furthermore, Emerson misuses this as “proof” of why the soul is all-powerful and should be worshipped. However, Christians know this to be false and in direct opposition to the Bible, which teaches that salvation through Christ’s sacrifice on the cross determines the soul’s outcome after
In addition, Protestantism helped a lot during this movement because its belief is that God saved everyone by His faith to Jesus Christ, himself. Martin Luther was strict about these rules of the Protestant Reformation. He felt that people should confess their sins, and depending on how bad the sin is, he thinks that God should judge it. Simultaneously, he didn’t believe that “indulgences,” or state of satisfaction, can pay off the price for one’s sin because he believes that it is not holy nor righteous (“Martin Luther”). In the end, this movement was spread to many countries of Europe such as Germany, Switzerland, Spain, and many