In this article, the author expresses her personal experience with respect to arranged marriages in India. The author notices so many differences with the tradition of her own country, as arranging marriage is not practiced in western societies, she finds herself in such a weird situation there. At the end of the day, she feels so curious about this issue; therefore, she researches and interviews many young people, as well as, observes the real ongoing circumstances related to marriage cases in order to identify why really Indian people choose this type of getting marriage. While Serena Nanda begins researching about arranging a marriage, initially she thinks that this kind of getting marriage is not the best practice. As she notes that people cannot get a happy marriage if they do not know each other enough, or if there are no mutual love relationships.
According to the video “Korean Marriage, Family and Kinship System” there are some issues highlighted which have the basic comparison concept of marital between past and present in Korean culture that influenced by the modernity conception such as marriage arrangements, the concept of family and household in Korean family and gender issue to lead the concept of kinship system and family. In the past, the marital trends in a part of Asia and Middle East is arranged marriage, it explained that the responsiblities of parents in choosing marital partners for their children (Mehndiratta, Paul & Mehndiratta, 2007). Historically for Korean marriage culture, the both partner should be in the same status for example according to the video elite class
The reason? The very idea of ‘love marriage’. It’s not that people in India are traditional, biased or highly prejudiced to neglect the idea of marrying of one’s own choice. However, how can they allow one to do it, when they know the concept of ‘Arranged marriage’ has drastic benefits against its competitor? Indians are way better calculator and they know arranged marriage is always a better deal.
Even today India as well as Indians (predominantly Hindus) has been struggling really hard to come out of this social menace. The institution of marriage is regarded as the most important custom, as a religious sacrament, hence can be used to overcome the problem. Today, though we can notice the institution of inter caste marriage evolving but mostly it has been a part of the city culture. The rural parts of the nation which occupy the majority of land area as well as population of the nation have a long way to
One might wonder even when India is progressing, globalization is in the air, why Indians are still stuck to the concept of arranged marriages. While you may call them orthodox, conformist or traditional frogs who just cannot come out of their ponds and see the world, in reality, it’s just the opposite. Yes, Indians are not idiots to follow the pattern of arranged marriages but smart to trail it. Even now when a girl or a boy declares that they are in love and want to tie a knot with the boy or a girl of their preference, eyebrows are raised, a number of questions are asked and all of a sudden they are treated as if they are some criminal. The reason?
Among the Indian tribes like Gond, Baiga and Lushai, this type of marriage is resorted to, facilitate a better division of labour. Polyandry is, comparatively, much restricted in distribution. This type of matrimonial alliance is found in the Himalayan tract stretching from Kashmir to Assam and is popular among the Indo-Aryan and Mongoloid tribes. In its classical form it is prevalent among the Tiyan, the Toda, the Kota, the Khasa (Jounsari) and the Kadakhi Bota. It is also popular among the
4. To understand the elder’s problems in society we should understand the changes in traditional Indian family system. 4.1 Family Family is the basic social unit. Family represents people living together by ties of marriage blood or adoption thus represents the single household, according to sociology the family has the primary function of reproducing society biologically, socially, or both. 4.2 Joint Family The main feature of Indian society is the joint family system.
Hinduism believes that marriage is a hallowed issue between two souls that extends past one lifetime and may proceed up to no less than seven lives. These two souls meet up and wed on the grounds that their karmas are interlaced and they need to determine numerous things together upon earth so as to guarantee their shared salvation. Traditional marriage, usually arranged, considers the bride and groom to be divinities. Hinduism perceives the significance of ladies in the family, considering them to be goddesses. The lady is initially married to the divine beings and afterwards set under the spouse's insurance as a blessing from divine beings.
India is home to one billion people, a country rich in diversity. Hindu weddings are of the most common weddings being held in India, with customs varying depending on the geographical location. The level of involvement of the families around the whole wedding is so profound that they typically decide the bride and groom. (Gullapali & Sagi, 2009) Until a few decades ago the bride and groom would be chosen by their families through word of mouth or marriage priests, but trends have changes in urban areas, with individuals having a better say in who they choose to marry. Arranged marriages are still the norm in parts of India outside urban areas (Gullapali & Sagi, 2009).
For me who have endless passion of culture and desire to improve my cognition of Japan, The world of Japanese contemporary culture program is a great opportunity to get more knowledge of Japan through lectures and useful extra-class activities consisting of field trips and home visit program. Not only it is my interest, but does it bring me the advantage which will be helpful for my future career. It can be seen that Japan also shares several common traits to Vietnam as both countries have influences of China for long time. However, in comparison with Vietnam, the development of Japan is many times higher than. The core factor which makes the difference is human.