Aristotle in his best-known work Nicomachean Ethics, discusses many fundamental things like happiness, friendship, pleasure, justice, human good. He gives us an image of the good (and even best) life and tells how to achieve it, he shows us the difference between false and true happiness, explains how friendship works and why we need to seek for the impossible. After two millenniums his works are still extremely popular and fundamental to every philosopher or anyone interested in this discipline. Like Socrates and Plato, Aristotle chooses virtues to be his main objects of discussion.
The first thing that comes to mind when one is asked ‘what is it you want most of all?’ Is human happiness. It is the ultimate purpose of life which can be only
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The intellectual virtue is phronesis (practical wisdom), sophia (theoretical wisdom), knowledge, intuition and our skills, everything that can be taught, gained or developed during our life by instruction. It’s what tells us how to act or what to choose. Generally speaking, Intellectual virtue gives us understanding of what is just and desirable, while moral virtue helps us do just and desirable things. Moral virtue is what we are given by birth. Just like this, we form and follow the right life principles for ourselves.
Apart from moral and intellectual virtues there are also ones we can’t really achieve. Happiness means living in accordance with virtue, so the highest happiness, the best life would mean living in accordance to the highest virtue, the divine one. “But we must not follow those who advise us, being men, to think of human things, and, being mortal, of mortal things, but most, so far as we can make ourselves immortal, and strain every nerve to live in accordance with the best thing in us...”(book 10, chapter 7)
Here Aristotle means that the only way to live a best live is to live it like gods do, to seek immortality (not the physical one). Best life can’t be human like, as it is the perfect state, only divine things are worth seeking
Gun-Decking I spoke with my SEL, Senior Chief Reynolds, about the gun-decking case and the consequences that gun-decking can have in the fleet. As we discussed this case, Senior Chief stressed the importance of planning, loyalty, and trust. He told me that passing a command inspection is a big deal and requires an immense amount of planning and preparation.
We all need to stop and take time to reflect on our life and look at all the beautiful things in nature. Finding true happiness and maintaining it is the ultimate
Aristotle, on the other hand, had a much more positive outlook on the applicability of his political theory. In many ways, his ideal ideology would look much like Plato’s, although with a more guided and empirical approach. Aristotle, like Plato, argued that the state was not only necessary, but essential to the happiness of its people, because the state was the only means by which the city could achieve happiness. According to Aristotle, “the best good is apparently something complete” and likewise, that “happiness more than anything else seems complete without qualification” (Nicomachean Ethics, 205) and “everyone aims at living well and at happiness” (Politics, 315). Furthermore, he argued that “happiness is an activity of the soul expressing
Aristotle’s Nicomachean Ethics, Book ll, is about his idea of how people should live a virtuous life. Throughout this book, he explains that humans learn virtue from instructions and we learn virtue from practice too. Virtue is something that is very important because it is a moral habit that results in keeping our moral values. Aristotle believed that nobody is born with virtue, everyone has to work at it daily. After reading Nicomachean ethics, Book ll, my main conclusion of it is that us as humans are better off being virtuous than simply doing what we feel like doing at any moment in time.
The main topic of Aristotle’s Nicomachean Ethics is eudaimonia, i.e. happiness in the “living well” or “flourishing” sense (terms I will be using interchangeably). In this paper, I will present Aristotle’s view on the role of external goods and fortune for the achievement of happiness. I will argue that he considers them a prerequisite for virtue. Their contribution to happiness is indirect, via the way they affect how we can engage in rational activity according to the relevant virtues. I will then object that this view threatens to make his overall account of happiness incoherent.
Aristotle’s Nicomachean Ethics begins by exploring ‘the good’. Book I argues that, unlike other goods, “happiness appears to be something complete and self-sufficient, and is, therefore, the end of actions” (10:1097b20-21). In other words, happiness is the ultimate good. But how does one achieve happiness? Aristotle formulates this in the context of work, since for all things, from artists to horses, “the good and the doing it well seem to be in the work” (10:1097b27-28).
Many philosophers, notably Aristotle (384-322 BC), produced a list of things that comprise quality of life writing specifically about “the good life” and “living well” and how public policy can help to foster it. In his work, Nicomachean Ethics, Aristotle explained that eudaimonia means “doing and living well” and he used this term in the context of the highest human good. His treatise also examined the character traits that human beings need in order to live their lives in the best way. Another philosopher Epicurus created ethical theory of hedonism. He identified the eudaemonic life as the life of pleasure where eudaimonia is a more or less continuous experience of pleasure, just as freedom from pain and
Many classical philosophers have given their voice to the nature of human life and what entails its climax. The very nature of human beings has been investigated, broadly, to establish a comprehensive understanding often pegged on morality. Yet, such thoughts have prompted diverse viewpoints with accompanying grounds or reasons. Happiness is an unending topic of discussion in philosophy. This paper explores the similarities and differences in Aristotle’s Nicomachean Ethics and John Stuart Mill’s Utilitarianism to coin a position in whether or not happiness is the ultimate end that human society aspires to acquire.
The Nicomachean Ethics begin with a simple concept-- everyone wants happiness. In Book 1 of Nicomachean Ethics, Aristotle explores what happiness is and how to achieve ultimate happiness and good life. In the passage, 1097b22-1098a18, also known as the “function argument”, he further explores the happiness as the chief good concept by examining human function and the good that comes along. In this passage, Aristotle’s thesis is that the good of humans resides in human function of activity with reason (rational activity). From this thesis, we can imply that the good performance of function can lead to ultimate happiness.
Throughout the history, there have been heated discussions on what constitutes a good life. Philosophers have given different annotations on the meaning of good life based on their beliefs, perspectives or even scientific-based evidences. Some view a good life as an accumulation of material goods that brings “large amount” of pleasure to oneself. On the other hand, Mencius and Aristotle advocate good life as possessing of pleasure that incorporates ethical values and they believe that by doing so one will experience enduring happiness. There is no ultimate right or wrong for these interpretations since this is not a factual question.
In his more specific discourse on the nature of happiness, Aristotle comes to the conclusion that happiness lies in the contemplative life because “contemplation is the highest form of activity” (Aristotle 268). Aristotle views the activities of the mind to be the most sophisticated element of human life, and thus he believes the greatest good must come from the greatest aspect of life. In this view of happiness, Aristotle assumes that “happiness is an activity in accordance with virtue,” and that in order to live the contemplative life, one must also live a morally virtuous life (Aristotle 270). This connection between morality and contemplation coincides with Aristotle’s view of the superiority of contemplation over all other human activities.
Socrates and Aristotle, despite being related through Plato, are in fact very different people and have many differing theories. Socrates outlook on life was that we 're all inherently good, but we will do bad things on accident. For example, when talking about ignorance, Socrates believes that we do not willingly do anything wrong. We instead have two branches of ignorance: not knowing something and knowing that you don 't know, or not knowing but you think that you do know (Plato, P.561). Aristotle on the other hand, claims that there is a different outlook on the model of ignorance.
Essential Virtues: Achieving a Good Life Man has always sought after what he deemed a “good life”. A good life is being able to achieve one’s goals, pursuit of happiness, or when life’s blessings outweigh the burdens. Virtues help guide one to become morally excellent and live a fulfilling life. A virtue can be a behavior, personality trait, or habit that affects one’s emotions, perceptions and choice in life.
Plato claimed that virtue is a type of knowledge since qualities are only beneficial when they are accompanied by knowledge. Virtue is always beneficial, thus, it must be a form of knowledge. If virtue is knowledge, vice – being the opposite of virtue – must be the lack of knowledge. As with every ethical system, Aristotle’s theory is subject to some criticism.
Have you ever dreamed to live well? Or Did you know someone who has lived a good life? If so, how can you define a good life? According to Merriam-Webster’s dictionary, the good life can be defined as “a life marked by a high standard of Living. The good life can be defined as a way that someone plans to live virtuously by having a great education, enough money, and helping others.