Imagine traveling to a foreign country on a mission trip with your 4 children and husband. Doesn’t sound too bad, right? What about being forced to drag yourself and 4 children on a perilous trek at the command of an overzealous, religion obsessed husband to the African Congo in hopes of “saving” a community from their “wrong” way of living? In Barbara Kingsolver’s The Poisonwood Bible, a missionary family, ruled by an extremely opinionated and controlling husband, moves from their acquainted home in Bethlehem, Georgia to the poverty-stricken village of Kilanga in the Belgian Congo. As the family gathered and packed their most essential items needed for survival in a territory where they were not wanted, the thought of never returning flooded …show more content…
Rachel's only concern when first arriving in the Congo was her hair and personal items. As the novel progresses, Rachel finds herself desperate to survive rather than choosing which hair brush she was going to use that day. She was extremely self-centered and even related to the bible, “But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart” (The Holy Bible, New International Version). As her father, Nathan Price, continues to preach the word of the almighty God to the citizens of the Congo, Rachel begins to take on household duties along with forming her own opinions of this new foreign land because her view of religion isn’t as strong as her father’s.With the need to survive, Rachel accommodates to her surroundings in order to grow and flourish independently despite her high maintenance attitude. The culture of the Congo was one that Rachel had never experienced before. Being as narrow-minded and superficial as she was, at first everything about the African culture was a disgrace to her. “Man oh Man, are we in for it now”(Kingsolver,22), were Rachel's
However, Leanne also illustrates the opposing side of this through the inclusion of certain concepts and scenes in the memoir that depict the Stanley women trying to fit in to society and live up to the “norms”. Leanne highlights
Through Leah’s experiences, Leah and the reader explore these topics. The trials and tribulations Leah faces as a result of living in the Congo, cause her views to develop and change. Through Leah, Kingsolver expresses how one’s surroundings significantly impact and shape one’s
After a while, the village that Leah was being harbored in kicks her out and says that she can no longer stay. At this time, the people of the Belgian Congo are completely against all westerners, which happen to be white people. The Congolese blame the white people for everything wrong that has been done to them. When Leah learns of this hatred, she understands and takes their side. Leah takes on the burden of the black man.
In many ways the Congo changes the young fourteen-year-old girl into a strong independent woman. There are many encounters in the novel where she starts to question her faith in God as well as in her father. For example, hearing stories about rubber plantation workers getting their hands chopped off because they were not able to get the desired about of rubber startles Leah and makes her question race relations. Race becomes a dominant issue at this point and her experiences in Kilanga have invalidated all she had been taught about race in America. At this point, Leah starts to go on her own and figure out whom she is.
The tone of the story is important in making the story sound like it is being to through the eyes of an eleven year old girl, such phrases like “pennies rattling in a band-aid box” and “my whole head hurts like when you drink milk too fast.” All these are certain phrases that would be used in an eleven year old's life, bandaids for the bumps and scrapes, and the milk that your parents would make you drink. That is the tone Eleven sets, a young girl telling us her humiliating story while she is still a child. Sandra Cisneros does an excellent job at using literary devices to characterize Rachel in “Eleven”. By using imagery, simile, and tone we can see that Rachel is a empathetic, bashful, wise, but still naive in her own ways.
In the novel, The Poisonwood Bible, by Barbara Kingsolver, a missionary family travel to the African Congo during the 1960’s, in hopes of bringing enlightenment to the Congolese in terms of religion. The father, Nathan, believes wholeheartedly in his commitment, and this is ultimately his downfall when he fails to realize the damage that he is placing upon his family and onto the people living in Kilanga, and refuses to change the way he sees things. However, his wife, Orleanna, and her daughters, Rachel, Leah, Adah, and Ruth May, take the Congo in, and make the necessary changes in their lives, and they do this in order to survive with their new darkness that they are living in. Curiosity and acceptance help the ones with curious minds,
This further expands on the meaning by showing the contrast of how little the Congolese care for others’ appearances when compared to the American view. The Congolese shared their view on appearances near the beginning of the novel when describing Mama Mwanza and Mama Nguza. The Americans think Orleanna became tainted while she was in the Congo. Even though Orleanna used to live in Bethlehem, the other residents of the town don’t view her the same way as they did before she went to the Congo. Adah even commented on their reception: “...welcome home the pitiful Prices!
Throughout one’s life, many circumstances take place that will change the individual forever. In Contending Forces, written by Pauline Hopkins, the author states, “And, after all, our surroundings influence our lives and characters as much as fate, destiny or any supernatural agency.” The character of Orleanna Price in The Poisonwood Bible undergoes sharp changes throughout her journey from a quiet home in Bethlehem, Georgia to the new, unpredictable environment of the Congo. Orleanna alters from a woman who involves herself in the Georgian church community frequently to a woman whose only concern is surviving dangerous and chaotic events the African Congo beholds. Her character’s feelings toward her husband, Nathan Price, wane in terms of
Pain, both physical and mental, affects every character in The Poisonwood Bible by Barbara Kingsolver. However, the biggest loss, which is that of the Price family’s youngest child, Ruth May’s, life also brings about some positive effects as well. Here, similarly to in Twelfth Night, a person is sacrificed for the greater good. Naturally, it may be more difficult to imagine the benefit of Ruth May’s sacrifice than to imagine the benefits of Viola’s, but if given adequate thought, it becomes clear that the death of Ruth May helps the other women in the Price family to realize Nathan Price’s destructive ways. Kingsolver first exposes Leah Price’s newfound argumentative and bold personality, and her opposition towards her father in the following exchange, “”She wasn’t baptized yet,” he said.
Her family, as she realizes the people they truly are, also change her thought process and mindset from when they lived back home in Georgia. As the Congo becomes their home, moral lessons were taught until the day the Price family departs from the Congo, but not all of them. Leah Price was introduced as a fourteen year old girl who is very intelligent and who idealizes her father, a godly man whose rules are stricter than most. The family is departing from Bethlehem, Georgia on a mission trip to Africa for a year with not much from home. Prior to the touchdown in the Congo, Kingsolver helps the reader understand Leah’s character by showing how she describes herself as the favorite and the smartest of the four girls.
The Poisonwood Bible by Barbara Kingsolver depicts Adah Price as the forsaken child in a foreign land. Already an outcast in her own family due to her brain deformity, her exposure to the Congo differs from the rest. From “A. D. A. H. Adah” the “ Crooked one” to able body Adah. Her Journey is a sight to behold form the light into the darkness from their somewhere in between and it all begins when the price family goes to the congo. Forced from her home in Bethlehem Georgia by her father and his Holy Mission to bring the “all powerful” Jesus Christ to the savage and native lands of the Congo, Adah’s journey begins.
Bearing Guiltiness within The Poisonwood Bible Foreshadowing is a literary device many authors use to hint at future events containing influential and thematic material; and authors tend to introduce their major themes through foreshadowing in opening scenes or a prologue. Barbra Kingsolver’s novel, The Poisonwood Bible, follows this very trend. Orleanna Price, in the first chapter, describes her burden of guilt toward choices she has made and the death of the youngest of her four daughters, Ruth May. Throughout the story, you discover the guilt within each of the five women: Adah, Leah, Rachel, Orleanna, and Ruth May. Due to supporting implications within the opening chapter of The Poisonwood Bible, with continuing evidence throughout the novel, it can be concluded that guiltiness is a motif.
Spending a generous amount of time in the heart of the African Congo is bound to change an American family. After spending over a year in the small Congolese village of Kilango, the Price family comes to terms with the fact that they cannot leave Africa without being changed by it, emotionally, mentally and spiritually. Living in the Congo at a time when their race was doing all in their power to Westernize Africa, the Price women left Kilanga feeling immense guilt for being a part of this unjust manipulation of the African people. By the end of the novel, all of the Price women leave with the task of reconciling the wrongs they have committed and learning to live with the scars of their mistakes. Kingsolver showcases the moral reassessments
(51) Rachel has never seen something like this before because in Georgia most people probably have all four of their limbs. Her closed mindedness causes her to quickly judge the Congolese even though they can make it through their everyday life just as well as Rachel can. It has become dangerous that she looks at them this way because she does not realize how lucky she is compared to them. The people in Kilanga quite literally can not compare to Rachel’s body image. In no literal terms, the people of Africa have way less and are put at a disadvantage compared to white people, but still make do.
Janet and Geoff Benge’s Rachel Saint: A Star in the Jungle The Benges’ moral theme makes Rachel Saint: A Star in the Jungle a great book to read because it teaches the difficult life lesson of pursuing the difficult tasks when it is apparent that it is necessary. Growing up in a modest Christian home, Rachel Saint taught her younger brothers all about Christ. Rachel knew from a young age that she wanted to become a missionary, specifically the Auca tribe. Being unaccepting of foreign people and extremely violent, the Aucas scared many missionaries away from their tribe.