ABSTRACT
This essay will discuss the theories and models for practice with communities and organisations. It will start off by discussing theory of community and its models them later discuss the organisational theory and its models.
WHAT IS COMMUNITY DEVELOPMENT
1. Community development is a process where people are united with those of governmental authorities to improve the economic, social and cultural conditions of communities and communities are integrated into the life of the nation enabling them to contribute fully to national progress. – (United Nations, from Biggs,1999)
2. Sanders (1958) saw community development as a process moving from stage to stage; a method of working towards a goal; a program of procedures and as a movement
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They tend to be complex because the concept of community, like many social science concepts, is a slippery, intricate, and multifaceted summary concept covering a range of social phenomena (Cohen 1985). The author also urges that the community is ‘ the arena in which people acquire their most fundamental and most substantial experience of social life outside the confines of the home also community can mean where one learns and continues to practice how to be social (p15)..
HISTORY OF COMMUNITY PRACTICE THEORY
Literature reviews that the history of community practice theory is based on its models which are the social planning model, social action model as well as locality model. A model is a generalisation of thing which is happening in a practice (Payne 1997:35) A model represent an origin always from an angle, is inacceptable size simplifying, due to gain enclosed and compact form (Gojova 2006:69) .
Community theory explains what a community is and how a community functions. They tend to be complex because the concept of community, like many social science concepts, is a slippery, intricate, and multifaceted summary concept covering a range of social phenomena (Cohen
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It supports the people’s economic and political resistance as the people strive for structural social transformation and the pursuit of human rights. It combines support for the people’s initiatives toward immediate economic survival with support for their efforts at empowerment and self-organization. It is committed and is in solidarity with the people’s struggle for genuine agrarian reform, national sovereignty, and respect for human rights, female empowerment, and the right to self-determination among indigenous
The group’s main agenda is to get their voices heard by providing resistance during town hall meeting, applying opposition during open public events, visiting their representative local offices and demanding that meeting be held to discuss opposition to each representatives voting record and the group also coordinate calls to their representatives in order to inundate them with opposition to specific voting issues. As one can see by coordinating with others in the opposition movement to act at the same time causes an impact which their representative cannot
The value of community serves an important
The villagers of Papua, New Guinea enjoyed a closed culture of teamwork and communalism, promoted by the homogeneity of interest in which, the collective interest of society is geared towards improving the total welfare of the entire group versus the society of the Peace Corps Agent that is defined by capitalism in which individuals compete against each other to maximize their standard of living at the expense of others. However, the villagers believed that the two homeless men
Kristin Bates introduces collective efficacy, “Social cohesion among neighbors that is characterized by efforts to make positive changes in their neighborhoods”(125). This edition of disorganization theory best fits for the three points made by the young people in their letters to the Chicago Times because it illustrates the community reaching out and seeking help in order to make a safe environment in their community. The original disorganization theory states, “Remember, some social disorganization theorists originally believed that social disorganization was simply a stage of a community’s life that would resolve itself and become organized in time” (Bates, Pg. 130). By adding Robert Sampson 's collective efficacy to the original theory, the theory of social disorganize makes a stronger connection between the three points that the young people made in their letters to the Chicago Times regarding their research on their
The word community is explained by the Oxford Dictionary as “people of a district or country considered collectively, especially in the context of social values and responsibilities; society.” A community is determined by shared characteristics which could include location, culture, race, or beliefs. The common characteristics of a community can also dictate who belongs and who does not. Maycomb County was a community with a defined structure.
Most people make the assumption that a community is made up of people who live near them when really it could be made up of people from all over the world. The word “community” can mean many things to different people and everyone has their own opinion on what it means to them. To me community means a group of people who all share the same interest, likes, and who are willing to come together and help one another in times of need. That is why I strongly believe that even if you are on the opposite sides of the world from one another you could still come together and be apart of a strong healthy community. To create your own community with others even if it is through the internet is very simple and you really just have to be willing to accept
I believe community is an important aspect to all our lives. Community builds character and, in some cases, defines who we are. There are different forms of community, such as “community standards” and “community action”, that ultimately bring individuals together whether they agree or disagree with one another. In his book Our Divided Political Heart, E.J. Dionne discusses what community is and its significance to society. Through my writing, I would like to specifically talk about “community action”, “community standards” and “community policing”.
Society is fooled into believing in the applied connection among people. Benedict Anderson’s idea of imagined communities emphasizes that, “… the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion” (5). Members of neighborhoods, cities, states, or countries feel a sense of unity with other members for living in the same place or maybe having the same basic values, but true unity comes from understanding the similarities among each other, considering the impact a person can have on another, and caring about lives. Recognizing the importance of lives being socially intertwined is necessary to sustain a considerate society.
The Practice - A community of practice is not just a shared interest. Members of a community of practice are generally practitioners of some description and they will develop a shared repertoire of resources: experiences, stories, tools, and ways of addressing recurring problems, which in the childcare profession is called a shared
”(Twelvetrees, 2001) It takes special skills to work within communities especially if the community is not very open to suggestions and the issue to be addressed is sensitive. To be effective in community work, it takes a collaborative effort and partnership to bring about changes and advance the community. When working with communities, the planned change model as developed by Kirst-Ashman & Hull (2009) is a tool that can be utilized.
A community, a complex term that often times elicits various feelings and definitions, generally implies that there are relationships between a group of people that share some common goals, values, the same geographical location, or, perhaps a way of life that reinforces one another. In a community, members choose to associate with, or connect to each other. However, it is only when we take a step back from the activities in our life’s, do we recognize reality and witness the social interactions that occur around us every day. The overarching purpose of this assignment was to go out into the community on two separate occasions to observe the social interactions- paying close attention to evidence of social networks, excluded or exclusive communities,
As individuals, and in groups, we can change our communities. We can set up neighbourhoods and institutions in which people commit them self to working to form strong relationship bonds and alliances with people of diverse cultures and backgrounds.
As already suggested, this study starts from the argument that the meaning of community policing is rooted in particular contexts . Key elements of those contexts are the people who interpret and rationalize what community
A better informed and empowered community will be setup. It help in giving practice of doing community based decision making for benefit of major population. It has reduced the gap of people from technology and eliminated the factor of digital divide. Participation in the progress of community has broken the gap between lot of residents as
In the Philippines, the 1987 Philippine Constitution declares that education is a right of every Filipino (Maligalig, 2010). Thus, the policies of the government on education have been primarily about education for all citizens. Being a right, this must benefit every member of the Philippine population regardless of their language and ethnicity. The right to education, however, must not be confined in the context of being able to go to school or having more areas and structures for schooling. The right to education is undermined and meaningless if teachers are under-trained, learning curricula and materials are irrelevant and learning environment is unsafe and not conducive (Mapa, 2013).