1. One insight that I gained from this expansion is DeYoung’s claim that people become slothful as a result of required relationship efforts over a lifetime. This idea was particularly insightful because the ongoing effort required for relationship growth causes my personal relationships to seem burdensome at times. Relationships unquestionably demand sacrifice and daily effort for the relationship bond to be sustained, which the slothful individual resists.
Secondly, another insight that I gained from this podcast is that sloth involves the resistance to the effort we need to make to be changed by love. This resistance is a consequence of the desire to stay in one’s comfort zone. Our relationship with God and our neighbors involves accepting a new identity that needs to be lived out daily for the rest of our life.
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However, as DeYoung acknowledges, “Sloth, on this view, is apathy— comfortable indifference to duty and neglect of other human beings’ needs. If you won’t work hard, you don’t care enough. Sloth becomes a sin not merely because it makes us lazy, but because of the lack of love that lies behind that laziness” (DeYoung, p. 81). In other words, there is clearly more to sloth than laziness. This vice actually seems to connect more with lack of love or indifference. So, while sloth can certainly look like laziness, the root of the vice is far more deep rooted and
Author Elizabeth Hinton makes a major point in chapter 4. She makes a point that Nixon and Johnson’s presidency initially began the process of imprisoning people of color. In discussing both Nixon and Johnson’s policies and describing how there programs functioned in efforts to improve the violence that occurred in urban communities, it was emphasized that Black low-income communities became a target. The shift between Nixon and Johnson altered the great society and the new frontier by expanding it. Social programs and reforms that were created, influencing the way policing is structured.
Millions of people begin each day with a cup of coffee. They likely believe that they prepare the drink by brewing grounded coffee beans in water. However, that is not completely accurate; the term coffee bean is a misnomer. The grounded substance was a seed, not a legume.
Being lazy is talking about how you hate the government or America but not bothering to try and fix it, or at least dissociating yourself with it. Love it or leave it, as they say. These “lazy” persons would like to call themselves transcendentalists because they would like to think that they have somehow reached the spiritual level of Maslow’s hierarchy. As shown in Into the Wild, most of these “transcendentalists” do not have healthy relationships with anyone, sometimes including themselves. As exemplified in Maslow’s hierarchy, one must first have healthy social relations in order to even begin searching for a spiritual level of satisfaction.
Joseph Sheridan LeFanu’s Passage in the Secret History of an Irish Countess: Through the lens of Sigmund Freud’s The Uncanny The emergence of the Gothic Literature in the 18th century set the stage for one of the most prolific Irish writers of the 19th century, Joseph Sheridan LeFanu, whose “work is squarely in the nineteenth-century Gothic tradition” (Begnal 27), and to whose name can be ascribed The Purcell Papers, titled so due to “being attributed to the Reverend Francis Purcell of Drumcoolagh” (Sullivan 6), a pseudonym used by LeFanu to circulate his first stories, one of which was a short story, bearing the title: Passage in the Secret History of an Irish Countess. This essay will analyze this short story from the perspective of Freud’s
Three major issues in this book will also be specified. This book begins by explaining and defining codependency. According to the author the individuals who are codependent tend to be too preoccupied with other persons actions and lives.
If humans carelessly continue to find love with people that they barely know, it could actually end up in a terrible relationship. Kristen Roupenian, author of the short story “Cat Person” shows this statement to prove itself true using various literary elements. The story she published in the New Yorker, shows the relationship that exists between a twenty-year-old woman named Margot and a thirty-four-years-old man known as Robert. A relationship always needs to contain a lot of trust and some communication between each other. She proves it by showing the character’s thoughts, by telling the story using the third person limited ()and also by making it appealing to our senses.
Fhalinn Samuels Mrs. Reynolds Adv. English 9 27 February 2023 The Merciless Ones Book Report The Merciless Ones by Namina Forna is about our protagonist, Deka, who is the Nuru of the Gilded Ones. Deka separates from the family she once knew in her home, Irfrut.
One major theme authors universally write their stories around concern the power of human relationships. Though writers may take different paths to communicate this, the strength that comes from these unique connections that exist between individuals resonates with everyone. Authors clearly articulate through a myriad of rhetorical devices that maintaining relationships is a fundamental part in personal growth and allows for a stronger sense of self. In finding companionship and comradery. people become capable of evolving and arriving at better understandings of who they are.
In other words laziness can affect your health by causing obesity and is bad for your social life. Another reason is that ED White should
On Laziness Through generalization, hyperbolic anecdotes, and a sarcastic, snooty, and ironic tone, Christopher Morley’s “On Laziness” clearly acknowledges the shortcoming of laziness. The writing persuades the readers to elude from indolence and lethargy by conveying the strategy of reverse psychology. Rather than Morley bluntly telling the readers his purpose, he discretely drops many hints, until the reader's registered that his supposed purpose couldn’t possibly be correct. Particularly, the author used ironical tone to further verify his explanation and to convince people of his argument that laziness is a deficient habit that individuals must stop over-identifying with.
The essay, On Laziness, by Christopher Morley, portrays his argument of why laziness is often the key to being successful. In his opening sentence, he starts by explaining how he intended to write an essay but was simply too lazy to do do. The purpose is already being expressed through his use of satire. This helps the audience apprehend how he’s portraying his meaning through his own writing style, which includes theoretical irony, satire, and use of persuasion. The use of actual laziness used to write this essay made the readers ponder and question what he was trying to say.
Overview of Attachment Theory Attachment theory tries to describe the evolution of personality and behaviour in relationships and it gives a reason for the difference in a person’s emotional and relationship attitudes. In the beginning, it looked at the mechanics of relationships between children and their parents but it has since been expanded to cover the entire life of the human being (Howe, 2000). Attachment theory includes insights learned from evolutionary theory, ethology, systems theory and developmental psychology (Howe, 2001).
When I was growing up, people would consider me a relatively positive individual. One would rarely see me without a smile on my face, and encouragement was a generous amount of the content I spoke. Knowing those facts, it may come as a surprise that I bear a disorganized attachment style. Individuals with this relationship style are often considered the “Debby Downers” of the bunch. They’re known for their pessimistic outlook on life, and tend to find darkness in every situation.
This proves the sloths laziness and his lack of caring to others because he is asking them a question and he is thinking about it for a year, as he doesn’t care at all. This also proves that the sloth is lazy because as written in the poem the sloth: "he will think about it for a year" This proves that the sloth is extremely slow as described in this metaphor. Personification is used in some of the stanzas in the poem. The author personifies sloths as human beings because things are going slow for him in his life and he wants everything to be faster, because of this he personifies humans as sloths for being very slow.