In the play "Antigone", there are distinct conflicts between Creon and Antigone. Antigone beliefs of the gods in high reverence. She feels that the laws of the gods should be obeyed above all others, especially when it comes to respect to a family. Creon, on the other hand, feels that all should obey the laws set forth by him, even if other beliefs, or religious, stated otherwise. Regarding for the laws of the city this causes Creon to abandon all other beliefs. Socrates has an opposing viewpoint that would have relation to Creon’s actions. Socrates believed that when putting an innocent man to death is worse than dying himself. This is stated when he stated, “I speak because because I am convinced that I never intentionally wronged anyone” (Plato, 37). …show more content…
For example, when she puts aside her grave fear of consequence to traverse the bridge. Antigone is overwhelmed by her own stubbornness, which leads to a tragic situation. Antigone refuses to compromise with her sister, Ismene, whom when she first learns of her brother's death. Antigone's unrepressed emotions gives a voice of dissatisfaction with Creon’s. Ever since Antigone gets herself in that situation facing Creon’s wrath, but still she doesn’t make a decision on how to bury her brother. "There is nothing shameful in burying my brother (Plato,72). Antigone's morals are still unable to see her tragic flaw. With Antigone’s death it is viewed by her insolence toward Creon, but by her failure to reason with her emotional values. Antigone impels Creon by defying his order which causes the fate of her life. Instead of obeying to Creon’s verdict this overcomes her and she became fine with the thought of her brother’s
Antigone has a dilemma. She must decide who she will side with when her uncle, Creon, chooses to disgrace her brother by enacting a law forbidding his burial. The city of Thebes faced a time of crises when two brothers fought for the ownership of the kingdom. One brother greedily breached an agreement to share the crown and instead took the power for himself; the deceived other launched a rebellion. Both brothers died in this conflict and Creon was left with the task of reconstructing the city.
Antigone died a tragic death, and she can be seen as an inspirational hero for women, however she does not display the characteristics of Aristotle’s tragic hero as well as Creon. While Antigone showed pride in scene 2 by saying, “I should have praise and honor for what I have done” after burying Polyneices, Creon showed excessive pride throughout almost all of the scenes. Likewise, one of Aristotle’s requirements to be recognized as a tragic hero states that, “The character’s fate must be greater than deserved.” Antigone committed suicide, which was not the final result she wanted from burying her brother, but killing herself was a choice of her own. Her decision to kill herself shows that she was not afraid to die, however Creon was afraid to lose his family.
In the play Antigone the two main characters with conflicting motivations are Creon the king of thebes and Antigone the daughter of Oedipus. There conflicting motivations are, that Antigone wants to give a proper barely to her brother and Creon does not want Antigone's brother barely. “I admit I did it. I won't deny that.” (271) Antigone is admitting in front of Creon that she was the one that buried her brother even after she know she was breaking the law “I'd heard of it .
Throughout the beginning of the short story, Antigone shows herself as a stubborn intuitive person towards the separate characters. First, Antigone does not fear King Creon at any point; Antigone only worries about her brother Polyneices. Proud, and strong, Antigone says, “Creon is not strong enough to stand in my way”. (Sophocles, Act 1). Determination basically describes Antigone as she will not let Creon stand in her way as she will bury her brother, Polyneices, even if Creon tries to stop her from doing so.
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
Antigone goes against her uncle’s command to leave her brother’s corpse and buries his body, saying, “It’s not for him to keep me from my own.” (48). This disobedience of Creon’s order is the beginning of the end for the royal family. This action is seen by everyone else in the play as disobeying authority and one could infer she believes that under the right circumstances, to infringe upon authority is appropriate. Having said that, there is another degree to Antigone’s creed: toward the end of the play, Antigone tells Creon, “For me, it was not Zeus who made that order.
But as for me, I will bury the brother I love” (Sophocles, Prologue 62-65). Antigone knowing the risks still chooses to go through with her plan alone pushing for what she believes in. During her confrontation with the king after getting caught she shows strength in front of the king: “CREON. And you, Antigone,/ You with your head hanging—do you confess this thing?/ ANTIGONE. I do.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
A tragic figure is a literary character who makes a judgment error that inevitably leads to his or her own destruction. In Antigone, Creon would be the tragic figure because he possess the following characteristics: noble status rank above society, tragic flaw in this case Creon’s pride, fall from grace, enlightenment an awakening and tragic end. (line 1184) “You know you’re speaking of the man who rules you”. You can be sure you won’t change my mind to make yourself more richer”.
How important are the characters other than Antigone and Creon in Sophocles' Antigone? Characters other than Antigone and Creon could be considered as minor due to their limited time on stage, throughout the play. However, their significance cannot be underestimated. Throughout Sophocles’ Antigone characters other than Antigone and Creon hold a vital role as they help to emphasise Antigone’s
Possibly their biggest distinction is in their ideals. While discussing the issue of Polyneices and Eteocles deaths, Antigone and Creon take a very different stance. For Creon, he believes that Eteocles was the better man, so he deserves a proper burial, whereas he believes Polyneices is traitor, so he deserves no burial rights. On the other hand, Antigone firmly believes that not granting a dead man a burial is immoral and that no matter the person, everyone deserves a proper burial. After Antigone is confronted by the guard and brought to Creon she explains to him what she knows is morally right, “I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws” (338).
Antigone strongly disagreed with Creon and his ways of thinking. She thought that all of his power and fame were going to his head. She thought that her brother was a hero for going and dying on the battlefield and that he should have a proper burial. She believed that he should be traditionally buried and not looked down soon like a villain of some sorts. Through the play of Antigone she shows her point of view by being very respectful but well worded at the same time.
The main conflict in the play Antigone, written by Sophocles, is the role of women compared to men. Ismene says to Antigone, women “were not born to contend with men,” explaining how compliant she is to man's law (Ant 75). Antigone is the only woman in the city of Thebes that goes against men laws and fights for what is right. In addition, Creon, the ruler of Thebes, hates women and has no respect for them stating, “Now I am no man, but she is a man, if power lies with her impunity” (Ant. 497). Creon does not care about women's well-being and his behavior is unreasonable.
She knows her points of confinement with Creon, but she loves her brother sincerely and is willing to accept to the consequences. Antigone is a wise, sagacious woman who doesn't let anything or anyone get in the way of her Religion she stated "I have not sinned before God. Or if I have, I shall know the truth in death." (Scene IV Line 67-68) Creon laid his grounds about his decision, but Antigone is staying strong with what she believes is right stating "
People can differ greatly when it comes to ideas and their actions which come into conflict when they differ too greatly in the play Antigone by Sophocles. Antigone, the main character rebels against her uncle (the new king of Thebes) because he wouldn’t bury one of the two brothers who killed each other in a civil war. Creon who refuses to bury the body gets advised to bury it under god's laws but repeatedly goes against Zeus and eventually his own son. Consequently this results in his doctrine of “State over everything and everyone” backfiring in his face with Creon’s eventual downfall. Therefore, listening to people equally; no matter the gender, race, or how wise they are is essential for anyone in power.