One of the furthermost essential issues in biomedical ethics is the controversy around abortion. There’s a long history on this controversy and it is still critically debated among researchers and the public in both terms of morality and legality. Some of the basic questions argued that may perhaps characterize the importance of the issue: Is abortion morally justifiable? Does the foetus/embryo/zygote have any moral and legal rights? Is the foetus a human being and, if so, should it be protected?
According to the journal Why Abortion is Immoral of Don Marquis, a philosophy professor at Kansas University, he stated that “he tries to show that aborting a fetus is, except in exceptional circumstances, a serious moral wrong.” In fact, killing is not accepted in the society. specially to kill potential human being who has a valuable ability like ours. Although the fetus is not considered as human being and it also have a spirit and sacred, the fetus will be a human being after nine months and ten days, therefore no one could destroy another person’s
Mary Anne Warren’s argument for the moral permissibility of abortion concentrates on the question of personhood and humanity with reference to a common anti-abortion argument and the discussion of potential personhood. Her argument builds on the belief that fetuses are not human beings and considers humanity through certain categories one must have in order to be considered a human person. Warren’s argument is logical, however, her argument is unsound because of a series of erroneous premises. Thus, because these premises are erroneous, an Aristotelian-type argument can be constructed that properly discusses potential persons and argues against Warren, thus aruging for the moral impermissibility of abortion.
Even today, there are many moral and philosophical issues that divide the United States because they create very polarized opinions and beliefs. One such philosophical issue is the moral permissibility of infanticide. Mary Anne Warren, a philosopher, presents her liberal yet controversial views on the issue of infanticide in the postscript of her article, On the Moral and Legal Status of Abortion. However, the anti-infanticide arguments pose problems for Warren’s position because they justify the immorality of infanticide through the physical similarity in resemblance of neonates to human beings. These arguments also claim that the destruction of a viable infant is needless because even if the infant’s biological parents reject the infant, there are many other parents who are willing to adopt and nurture that infant.
Pro-choice advocates have phrased their counterargument this way, “A fetus is not yet a human being. It is nothing but a clump of cells with the potential to become a human being. It is ‘alive’ but that is also true of all the other cells in a woman’s body. It has no life of its own yet. It is not yet a separate life from the life of the woman in whose uterus it is.”
The debate whether abortion is morally permissible or not permissible is commonly discussed between the considerations of the status of a fetus and ones virtue theory. A widely recognized theory of pro-choice advocates can be thought to be that their ethical view is that fetus’s merely are not humans because they lack the right to life since they believe a fetus does not obtain any sort of mental functions or capability of feelings. Although this may be true in some cases it is not in all so explaining the wrongness of killing, between the common debates whether a fetus does or does not obtain human hood, should be illustrated in a way of a virtuous theory. The wrongness of killing is explained by what the person or fetus is deprived of, such as their right to life; not by means of a heart beat or function of one’s body, but by the fact that it takes their ability of potentially growing into a person to have the same human characteristics as we do.
Abortion is not only a fluctuating concept in our society, but an ethical and emotional debate, as well. The image I have chosen presents concepts from a cultural and historical background, as well as presents an ethical, emotional, and logical appeal to the audience. The debate about abortion has simply been overblown and exhausted. The truth of the matter is, abortion is murder. Ending a life, whether innocent or guilty, is murder.
Don Marquis offers the following argument against the moral permissibility of abortion: 1. It is wrong to deprive any determinate individual of having a “future like ours” (FLO), that is, of the future valuable experiences that its future may contain. 2. To have an abortion is to deprive a determine individual (a fetus) of a FLO. ---------------- 3.
Pregnancy, giving birth, and abortion are three interrelated topics. They offer moral dilemmas that aren’t easily solved or tackled. In this paper, I will discuss abortion and I will approach it from the point of view of a consequentialist, a deontological ethicist, and a virtue ethicist. I will start by defining abortion, provide some information about the reasons why women opt to abort a fetus, then give a specific example of a moral dilemma that a woman is facing, and explore the dilemma from the different points of view.
; the moral status of the embryo; the involvement of a third party in the reproductive
The victims are not only the people who suffer a “real” disaster, or crimes, fetus can also be a victim. Though victim is not a sentience being, and they apparently fail to the requirement of mentation. Empathy faces the risk of ending of life, they directly do harm on them. For more, contraception is an attempt to question future-like-ours theory. The essay does not analysis the contraception as immoral and wrong.
An ethical dilemma today in society is that of abortion, which one would define as a deliberate end to a pregnancy. Various arguments exist questioning if an abortion is morally justifiable. Some say the state should decide on the legality of an abortion, some politicians say the federal government should decide, and many believe it should be up to the women since it pertains to their body. In this paper, I will analyze what a utilitarian’s perspective on abortion would be. First, let’s get a clear understanding of utilitarianism.
In this speech I hope to present a persuasive moral argument that abortion is akin to murder and should be avoided, even if the child is unplanned or unwanted or the women would be in danger by the consequences of abortion. (Transition: Let’s look more closely at the health risks posed by cell phones.) Body I. Abortion is a murder. It is the intentionally killing of a human being and it is also can be considered as a war on the unborn which are obviously defenseless and voiceless. A. Abortion denies the right of the eternal being to have a mortal experience and also learning experience in this world.
For example, finds out whether continuing or terminating a pregnancy cause greater physical or psychological harms and risks to the mother. On the other hand, Bonevski & Adams (2001) further added that abortion may expose the mother to grief and regret. As such, it is important to gain mother’s consent before making the decision. Apart from that, in resolving slightly similar case study of 18 years old student was referred in view of her request for termination of pregnancy. She was gang-raped and found out she is pregnant.
The fetus should not be killed just because his/her parents were irresponsible. The fetus did not take the decision that his/ her parents would have sex or use contraception methods that are not very effective. The fetus is totally innocent and should not be punished. Each case can be analyzed to show that abortion is impermissible. In the case of