In Thomas D. Peacock’s “Gekinoo’amaagejig,” he talks about Deacon Kingship and how he relates to the community. That he fact that he has down syndrome does not mean he cannot play a role in the community. Peacock also talks about Native culture and his fear about the next generation being passed down the traditional Ojibwe language. I find it interesting how he mentioned that the language it what makes defines natives (59). That without the language that apart of themselves would be lost forever. What I admired the most about his reading was passionate and determined he was to learn the language. A lot of people will complain about the condition of Native culture, but Peacock is committed to making sure the next generation knows the culture. …show more content…
At first seemed it going to be a story about who deserves to live in the elderly housing. “Allow Deacon to remain in elderly housing despite the fact he does not meet the age criteria set by HUD” (57). Reading further Peacock tells us that Deacon is special needs and that his grandparents who took care of him have passed away (58). Even though he is not the required age he still needs someone to help take care of him. Living in the elderly is the best option for him since he will get the proper care he needs while maintaining a sense of independence. Reading farther along the story Peacock talks about how Deacon knows how to speak the Ojibwe language that he has been trying to speak for years. Showing that a special needs person is capable of doing more than people realize. “I never thought he would possess the knowledge and ability I have spent most of my adult life trying to get. Until now, I’d always measured him by his limitations.” (69). Peacock like many others including myself sometimes fail to realize what people with special needs are able to accomplish. What I like the most was that Peacock was able to admit his assumptions about Deacon were wrong and learn from
It is very interesting to see how almost everything that Cherokee people knew as a norm differed as they became more in touch with global trade and European powers. Perdue began the second part of the book addressing how the European trades and trips to the Cherokee society had quickly used hunting and war to place men above women. Men in the Cherokee remained hunters who had provided deerskin, which had became a source of currency once they began to trade throughout the world. As Euro-Americans became more common, more of their beliefs of gender balance was spread throughout societies. The Euro-Americans felt as if women should remain subservient to men.
On the 29th of December in 2011 Kali Jo Arnzen, a regular high school going 17 year old teenage girl was ice skating in the area between Ritter and the bank when she heard ice break. The manner in which this young girl reacted to the situation at hand is what would classify her as a true hero. In this essay the circumstances of the heroic act that won Kali Jo Arnzen an award by the Carnegie Hero Fund then will be described. Following this reasons why she possibly could have helped and what made her assume responsibility will be discussed.
In the Salishan autobiography “Mourning Dove”, author Mourning Dove gives insight into how the culture of her people was ultimately altered during the late 1800’s; primarily caused by the catalyst that was the arrival and the integration of white values into their society. The main force that drove these transitions to occur stemmed from religion. Through the influence and encouragement of pastors, in this case, Father De Rouge, the Natives beliefs in their ancient customs gradually declined, as his determined efforts to spread the word of Christianity had reached the ears of the Native tribes (Mourning Dove, 26). Whether that be holding service in tipis or aiding the sick and needy. An example of this change regarding their beliefs could be
The Indigenous Peoples Day Symposium was a panel presentation by four main speakers who identify as Indigenous Peoples. The presentation began with singing and honoring them. After this concluded, the first speaker, Chebon Kernell, gave his speech about Indigenous Peoples. Kernell’s was the most engaging in my opinion because he talked about how “a long time ago they were here” and their footprints were made right here on the TCU campus. He shared his own personal experience, beginning with when he witnessed that he was being taught, “this is how it was supposed to be, God’s will.”
Traditions of oral has been crucial to survival of the hopi way because the lanuage has remained unwritten unitl recent years. In eariler times hopi men wore fur or buckskin loin cloths. The body of hopi oral literature is huge .The oral tradition has made it possible to foster
Nanapush is a relatively composed and reliable narrator, who rejects the white culture and attempts to preserve the Ojibwe culture despite the social pressures that surround him (Erdrich, 10). Nanapush is wise and knows that land is the only thing that will maintain their culture. He understands the ways of his community, and thus keeps stories, which he narrates to the younger generation. Nanapush knows that the stories of the Ojibwe tradition depend on him.
“You know, I hearda this guy runnin’ around tryin’ to tell folks he be Hawaiian. A man can’t be his own person if the man don’t know himself. Right, Mama?” (pg. 31) “Keeper’n Me” by Richard Wagamese is a story about finding one’s identity, the balance required in life, the importance of finding your own history and reconnecting with lost friends and family. Garnet Raven did not have an easy life growing up, being moved from foster home to foster home for most of his childhood and being separated from his siblings.
After spending some time in Juvenile Detention David returned to the Catanze’s but was soon forced to relocate. In and out of foster homes David knew better than to get attached, but after being in a home with a woman named Alice and her husband, David was given a sense of belonging and love and finally had a place he could call
I thought it was very brave of Father Damien when he stood up to the person who “took care” of Little Bishop and the owner who he always argues with. When people get the new of getting a hard to cure disease, they usually break down. However, Father Damien accepts the truth and continues to move on as if nothing has
Imagine a world where humans, extraterrestrials, and technology become one; where messages are sent through brainwaves and mythical creatures roam the earth. Nnedi Okorafor is a Nigerian American science fiction author who captures this alternate universe. She combines the richness of African culture with the mysteriousness of other worlds; the result is a captivating tale of heroism across cultural and spiritual barriers. Binti is the story of an African girl who lives in the desert with her family. However, she longs to attend Oomza Uni, a prestigious school across the galaxy.
In the culture reading “Wisdom Sits in Place” Keith Basso discusses his experience while visiting the Apache Cibecue Community in Arizona. Basso’s reason to visiting the Cibecue community was to record locations around Cibecue that held an Apache name. Throughout his journey of recording, he is told stories of locations and it history from an Cibecue resident, Charles Henry. Although Basso was at the Cibecue community to create a map of locations, he was taught aspects of language used by the apaches.
“Two Languages in Mind, but Just One in the Heart” by Louise Edrich Summary #1 The following article being summarized “Two Languages in Mind, but Just One in the Heart” by Louise Edrich was published in in the New York Times in 2000. This article chronicles the Ojibwe language and the correlation to Edrich’s heart. Edrich’s first language is English as she grew up off reservation and was nowhere near places such as Turtle Mountain in North Dakota, Canada, Minnesota, and Wisconsin where Ojibwe is spoken. Edrich first remembered Ojibwe through memories of her maternal grandfather, Patrick Gourneau who would mainly use them in the families prayers. She then believed that Ojibwe was only used for religious purposes.
This week’s reading by Wyman, McCarty, and Nicholas was very interesting and brought back some memories when I was in elementary school. Growing up on the Navajo reservation, I was told by my grandparents and my parents to learn my language. I remember them telling me as a child that the youth are the ones who will keep the language and tradition alive so we must learn it. To this day, I remember the pressure of trying to learn my traditional language and learning English at school. I felt the pressure from not only my family but other members of the tribe.
Another Ndabaga Version ‘Nuko sha uri umugabo’ is a statement used in Rwandan culture to congratulate someone who did something great. The real meaning of the statement is ‘You did it, you’re a man’. Men are considered to be a center of heroism and strength not only in Rwandan culture but also in the world at large. This is proved by the fact that during the era of kingdoms, only men were entrusted to be kings and have other leadership roles. This assumption seems to be quite invalid because there exists living testimonies that contradict it: strong and brave women leaders.
Aum Shinrikyo began in 1984 as a religious group combining both the Buddhist and Hindu beliefs and is also obsessed with the apocalypse. It was founded by Shoko Asahara, who professed himself to be both the first “enlightened one” and Christ. Aum, as it was often referred to, was officially recognized in Japan as a religious organization in 1989. Asahara chose a sizable universal following through writing books and speaking at universities. Most of his followers were from Japanese universities as it promised to give the young people better lives without the academic pressures that often prevail.