I looked at the good and I changed
I looked at the good
Because you are good and these are all confessions, it is the biggest confession –
I looked at my confessions
The bad year passed and I revived
You smiled and I got up. (نگاه کن 212)
Referring to above poem, the poet considers his beloved as his reviver. Indeed, his beloved is a mirror which reflects the meaning of life to him in a way that led to his changes. In the following, some excerpts of his poem regarding the theme of this study are given.
A shout and nothing else more/Because hope is not so mighty/To be able to put the foot on the despair's head
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We have slept on the grasses' bed/With certainty of stone/We have bonded on the grasses' bed with love /And with an unbeaten hope/From
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He begins his new life and pushes nihilism away.
My screams were all escaping from pain/Because I, in the most horrific nights, have been begging hopelessly for the sun with a prayer /You have come from the suns, you have come from the daybreaks/You have come from the mirrors and the silks./In a vacuity where there was neither God nor fire/I had begged for your look and confidence with a prayer despairingly.()
Sadeq Hedayat
Certainly, if one search for the complete representative of western nihilism in Persian literature, he will reach to Sadeq Hedayat and, as the best example, his masterpiece The Blind Owl.
Hedayat was born in February 17, 1903 in an aristocratic family in Tehran. He was educated at Collège Saint-Louis and Darolfonoon. Also, he was among the students who were selected for pursuing their studies abroad. He went to study engineering in Belgium, however, he gave up after one year. Then, he went to France to study architecture which later he changed it to dentistry. Finally, after surrendering his scholarship, he returned to Persia without achieving any degree. Then, he stuck to literature. He studied Western literature and Persian history. He was interested in Franz Kafka, Edgar Allen Poe, Rainer Maria Rilke, Anton Chekov and translated some of their works including The Metamorphosis by Kafka. At 1950,
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In this way, considering political situation, he was born in a wrong time when led him to become a nihilist and commit suicide. During his lifetime, the country along with the world was in transition. Only three years after his birth, one of the most important events of contemporary period of Persian history named “the Constitutional Revolution” happened which resulted in the establishment of an elected parliament along with the royal power. The event and the enactment of the new laws for saving the country from government corruption and foreign manipulation acted as an essential step in its time. He grew up in a paradoxical ambient between national sentiments and religious feelings, on one hand, and modernization and Westernization, on the other hand. Regarding his sentiments, he was a nationalist but not in its twentieth century meaning of the word which considered negatively to stop people from the love of their lands and birthplace. He loved Persia and admired its civilization and history. He looked up to Sasanian Empire, the last Persian Empire before the invasion of Islam in the land, and Zoroastrianism, the dominated religion of the country with the respect to other religions. He considered Islam as an anti-Iranian religion which destroyed the Persian traditions and celebrations as much as it could and brought superstitions into the people’s common life. It is
embassy in Tehran and seized control of the embassy. Farber provides both an international and domestic viewpoint on the crisis, which offers the reader more of an outlook on the situation. Farber’s international viewpoint provides the reader with the look into the origins of the situation and the policies the United States had put in place in Iran. These policies include the part in ousting Prime Minister Mohammed Mossadegh by the United States, the United States backing of the Shah and the inclination of policy makers to turn their backs to the problem of authoritarianism in Iran, which was causing suffering for the people in the country. These problems began when the United States took interest in the Middle East in the 1970’s because of its oil rich ground.
He is stricken with grief and mourns about the life that he once had that has now been taken away. This is reminiscent of the recent home foreclosures that the US has been experiencing. With the national debt skyrocketing and still relatively high unemployment – people are unable to afford their mortgage payments. They are evicted from their homes and sent to the streets. Instead of saying goodbye to 400 acres, these people are watching their homes get taken from
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Twenty years after reinstating the Shah, Iranians were dissatisfied with his government and instead wanted Ayatollah Khomeini, a clergy who supported a revolutionary Islamic government. The concept of the shah and his pro-American stance did not meet the standards of Iranians. Consequently, the shah was overthrown and exiled to Egypt. In regard to President Carter’s human rights sentiment, the United States administration refrained from defending the shah during Iran’s revolution. For many months, the shah lived in various countries and expressed interest in gaining asylum in the United States.
Finally, the Shah died in July 1980 while living in Egypt. Now what the students of Iran truly wanted, for the Shah stand trial for his heinous crimes against humanity, was impossible. These events show the true power of economic goals and how they can turn a non-economic event into a truly dramatic struggle for national and international
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They were a civilization who gave priority to treating everyone with equal respect. The Persians produced some of the best scholars in the world who have successfully contributed to fields such as astronomy, medicine, mathematics, literature and philosophy. Throughout the millenniums of invasions and conquests; Persians have known to have been tough enough to live through it and repel the invaders. Persia , modern day includes Iran, Iraq, Afghanistan, Pakistan, Turkey, Syria, Jordan, Israel and some parts of Egypt and India. In this Paper I will be focusing mainly on Persia's historical aspect, their Religion, language and the culture.
Have you ever felt like you were the only one that understood your feelings? That you were the only one on your side? In the book, Darius the Great is Not Okay, by Adib Khorram, Darius Kellner, a Star Trek loving high school student, constantly battles unpleasant nicknames from his classmates, feeling only half-Persian, depression, criticism from his father, and the embarrassment of working at Tea Haven. When Darius and his family travel to Iran after learning of his grandfather’s health issues, his fear that his Persian family will not accept him begins to rise. After arriving in Iran, tensions begin to dissipate when he befriends the next-door neighbor, Sohrab: someone who has no knowledge of Darius’ life in the United States or at Chapel
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