Both Lily Ente’s David and the plaster cast of an original Greek marble statue are dependent on their sense of balance to center the work and create a representation of the human figure in motion. Ente’s David is a more stylistic representation of the human figure than the realistic statue of the man and animals from Acteon. While Ente’s may appears to have less depth and a full image of the body it maintains a similar level of engagement as that seen in the Greek statue. Each of the statues has a different general direction of motion while the Ente’s piece maintains a general axis the Greek statue has a more diagonal central axis some diversions to account for the movement of the body. While the movement within the Greek statue would appear …show more content…
The movement within Ente’s piece is natural while also remaining stationary. There is very little actual perceived movement but the figure remains dynamic as if to give an impression of past and future movement. Lily Ente’s David is carved out of single plank walnut and as a result it is located within a single flat plane with the figures and features as relief carvings in the plank. There is no clear depiction of where the body is acutally oriented to as the only identifiable parts of the body are hands and face, everything else is represented in an abstract form with no exact identification. There is no symmetry within the overall piece but there remains a sense of balance in which the notable features seem to follow a more curved vertical axis over a more drastic straight axis. The placement of the face and hands in relation to the rest of the statue and figure with …show more content…
The Greek statue depicts a more naturalized human body but it still maintains a sense of an idealized human body that may not truly reflect reality. The material of the Ente statue also leads to the conclusion of a sense of motion, as the natural grain of the wood appears to move along the general direction of the piece. The wood also creates a sense of softness associated with the softness of the human figure. The reflection of light on the wood also helps in the skin like appearance of the material. The material of the Greek plaster cast appears to reflect the softness of skin while also maintaining intended appearance of the hardness depicted in the musculature of the figure. While the material isn’t a major contributor to the nature of the piece it does help reflect the intended appearance of the figure. The interaction of light with the plaster and the shape of the piece is minimal with no added effects added except an emphasis on the already light parts and greater shading in other
The lines carved into the figure and the body parts that extend beyond the sculpture are significant to capturing the detail and importance in the figurine, but it is in the scale and composition that we start to decipher the purpose in the figurine. This Cycladic figurine is relatively small, at around sixteen inches tall, four inches wides, and one and a half inches in depth. It is displayed in such a way that the figure appears to be hovering over the pedestal when it is actually positioned upright in a vertical position, held in place by a pole. This implies that the original figurine was meant to lay on it’s back horizontally, and not vertically. Position on the pedestal is one suggestion that the figure it only upright so the viewer can see the piece, but the way in which the arms are folded as well, as if signifying burial after death.
This sculpture strived to make it as realistic as possible; soft yet strong features are represented. For example, Marcus face is stern yet shows emotions
There are little wrinkles in the fabric that help to bring the statue to life. He has a head piece on that is made of shells. He has a very blunt nose and big eyebrows. His eyes are half way shut which makes him look more relaxed. His lips are pressed together and he almost has a distasteful look on his cheeks.
For the Classical art sculpture (picture attached below), I decided to focus on the Bronze statue of Zeus. Zeus is portrayed as a naked Heroic God. His left arm and foot plunge towards the direction of his aim and his right arm is bent with his right foot also a little bend back. You can tell that Zeus would definitely be holding his trident. This statue is three-dimensional and makes a good example of anatomy.
David has what almost looks like a smile on his face and eyes wide open. I think every aspect of this freestanding sculpture has great amount of detail, which brings David to
This sculpture is one of the most impressive surviving Geometric sculpture. The sculpture is small and bronze that has two figures, which are locked together by their hands and arms. The sculptor wanted his audience to see Herakles as the hero and Nessos as his opponent. The hero is much larger than the centaur, which makes people believe the hero is the victor. Both the hero and centaur have helmets and beards, but the bodies are different.
Made from parian marble sculpted separately before being fixed with vertical legs, this piece of art is usually thought to portray Aphrodite, the ancient Greek goddess of physical love and beauty. Venus de Milo is a statue of a naked woman with no arms, restoration experts have said that the statues arms and original base or plinth have been lost almost since the work arrived in Paris in 1820. It has been said that this was partly due to an error of identification because when the statue was originally reassembled, the other pieces that came of the left hand and arm were not believed to belong to it because of their overall rough appearance. This goddess is often shown with mystery, her attitude always tends to be unknown. However to this day, many experts are confident that these additional pieces were part of the original work of art despite the variation in the final product since it was often common to spend less time and effort to the parts believed to be less visible of a sculpture, Many sculpture reconstruction experts guess that the separately carved right arm of the Venus de Milo laid across her torso with her right hand rested on her raised left knee, hence her clasping the clothing covering
Regarded as a technical as well as a creative masterpiece, the statue combines the classical nude forms of Greek sculpture with the dynamism of Mannerism. The Rape of the Sabine Women perfectly expresses the deep uncertainties of the late 16th century, in complete contrast to the calm confidence exuded by the High Renaissance statue of David. In their different ways, these two works represent the very best of Renaissance sculpture of the cinquecento. The actual statue, 13 feet 5 inches tall, is made from a single block of marble. It depicts three figures: at the base of the statue, an older bearded nude man kneels on the ground, his left arm raised in self-defence; a second younger nude male, who stands astride the kneeling man, holds a struggling nude woman in his strong arms.
The texture of the soft limestone would likely have felt rough, yet the statue appears very smooth, probably from being painted, and catches the light well, urging the viewer to touch it. Its intended purpose was likely to depict a husband and wife for the purpose of supplying a "home" for their spirits in the afterlife. From this vessel, the couple could partake of the gifts of food offered to. The lovely sculpture
Based on “the stylistic characteristics of each of these periods, the style and subject matter of this sculpture, and the conventions that apply to the representations of bodies during these periods” I came to the conclusion that this sculpture belongs to the Greek Archaic period 1050 to 700 BC. The roots of the Greek culture during this period have roots in the Mycenaean culture. Artists from Greek were the first to discover imitation of nature as a principle for art. Greek's humanity was depicted by the repeated nude human figure. A belief that "man is the measure of all things" as seen in the portrait.
Although the sculpture “Wings” by Felix Velez does not have any symmetry (it is asymmetrical), the piece still has a sense of balance. This balance comes from how the angel is standing on the round ball or globe on only one foot. Even though one foot is in the air, the way the angel is standing and leaning towards the viewer with an outstretched hand gives the sculpture balance. 3.
David is a topic from the Old Testament, which is widely repeated and done by many artists. David is a story where it shows that not only does strength wins in a battle but also wits. Each artist depicts David in different views and moments, like Michelangelo who is an Italian sculptor painter, architect, and poet of the High Renaissance, another is Gian Lorenzo Bernini who is an Italian architect and sculptor, and he was credited with creating the Baroque style of sculpture. Although both artists depicted David, but each one had different style where Bernini’s is more expressive then Michelangelo’s. Looking at both sculptures of David, there are some similarities which can be noticed.
Two vast legs of stone stand without a body, and near them a massive, crumbling stone head lies “half sunk” in the sand. The traveler told the speaker that the frown and “sneer of cold command” on the statue’s face indicate that the sculptor understood well the emotions (or "passions") of the statue’s subject. The memory of those emotions survives "stamped" on the lifeless statue, even though both the sculptor and his subject are both now dead. On the pedestal of the statue appear the words, “My name is Ozymandias, king of kings, Look on my works, ye Mighty, and despair!” But around the decaying ruin of the statue, nothing remains, only the “lone and level sands,” which stretch out around it.
When the parts are lined up to appear as a whole statue, the viewer is able to see the Ancient Greek influence through the woman’s beauty and so-called “natural form”. After rotating multiple pieces of the art, the statue becomes distorted, and the urethane and garbage that makes up the sculpture, becomes visible. Once rotated, the statue no longer resembles the ideal beauty that was once present, and instead reveals distortion and waste that is found within. One interpretation of this art piece could be that the
The goddesses in the Hindu mythology are seen as immensely beautiful forms who are also the epitome of serenity. They are considered the divine feminine form. However, that is just the tip of the iceberg. There are numerous goddesses who are not serene. There are those who are peaceful but there are also the angry ones.