Nancy Mairs On Being A Disabled Person Analysis

Multiple Sclerosis is a real life disease, that effects real life people, so why is it not portrayed on television? Nancy Mairs life with Multiple Sclerosis was one thing she could not control. Showing people what living with MS can be like was something she might be able to change.

While doing so, Mairs uses logic, humor, and an optimistic tone to break the societal attitude towards people with disabilities, portraying her success and the positivity throughout her life with multiple

In this essay Nancy Mairs presents herself as someone who is crippled. Out of many others possibilities of names to be called Mairs states that she prefers being called "crippled" because it is more straightforward and precise. In addition she states that she would like to be seen as a tough person whom fate/gods have not been kind to. The word "crippled" also evokes emotion from people which is also what she would like.

People with disabilities and their caretakers are stigmatized for not being able to keep up, but they are not viewed as not having a “real” disability if they are too productive. Instead of viewing this as a symptom for their disease or disability, Hillyer believes this is a healthier way of living, and she encourages her readers to adopt similar techniques for managing their responsibilities. She especially criticizes the unrealistic, fast-paced speed that women are expected to maintain, despite personal obstacles. Hillyer, having lived in the intersection between the feminist and disability communities for most of her life, emphasizes the importance of allowing women to abandon the traditional concept of a highly productive “superwoman” and instead replace it with the knowledge that every woman dealing with a disease or disability, in themselves or loved ones, is a

Nancy Mairs, a feminist writer who has Multiple Sclerosis, defines the terms in which she interest the most with the world. Nancy Mairs will name herself a cripple and not be by others. She will choose a word that represents her reality for example in the beginning of her story she mentioned about her being in the bathroom trying to come up with a story about cripples. She was in the handicap bathroom and when she tried to open the door she fell, landing fully clothed on the toilet seat with her legs splayed in front of her and she said “the old beetle -on-it’s back routine.” not only does she make fun of herself, but she also has a great sense of humor. The little details she puts on her stories will make you picture it in your mind. She just doesn't want her readers to see her as a handicap person, but a person who wants the world to see her as a tough woman. One whom the fates, gods, viruses have not been kind, but who can face the brutal truth of her disabilities.

Scott Hamilton once stated, “The only disability in life is a bad attitude.” Disability is only an obstacle in a person's life, but it does not set the identity of that person. John Steinbeck's novel shows how disabled people are treated differently by writing about their heartbreak and sorrow. Many individuals with disabilities feel that a disability is a wall blocking them from achieving their goals. In our society, people are told what to be and what to do with their disability, but one should have the choice to carve their pathway to success. In John Steinbeck’s novel, Of Mice and Men, Steinbeck portrayed a political statement by looking at mental and physical disabilities through different characters such as Curley's Wife, Crooks, and Lennie.

In the passage Nancy Mairs calls herself cripple. She uses different rhetorical mode and devices such as similes to the reader an emotional appeal. In the passage cripple is used to symbolize handicap and disabled. This gives the reader an emotional appeal to how she’s feeling. Nancy Mairs being called handicap lowers confidence, making her feel weak. When people hear handicap they think not able to care for themselves. Nancy wants to be known as a tough individual able to take care of herself. The reader can feel the agony of what Nancy is feeling. The tone of this passage is determination and agony. Nancy feels that cripple is more stronger word than “handicap” or ‘disabled.” The word word cripple gives Nancy hope and strength and makes her a strong individual. But her having to go through agony and pain of being called handicap or disabled, doesn’t give her the confidence she needs. Even though Nancy calls herself cripple to give hope and strength. Cripple symbolizes weak, meaning not being able to take care of herself but in this passage cripple symbolizes confidence and strength.

People with disabilities are often viewed as less capable, less intelligent and not available to cope well in society. Mairs uses the different persuasive strategies such as ethos, logos and pathos to create a conscious awareness to build a world in which despite the differences everyone is treated with equality and dignity. She imagines her body as something other than problematic, but a reason to fight to build a world in which people wants her in. Mairs mentions in page 169 “I imagine a world where people, allowed the space to accept- admit, endure, embrace- their diverse and often difficult realities.” As Robert M Hensel, a famous Guinness world champion and a man with spina bifida said once “There is no greater disability in society, than the inability to see a person as

Analyze how the strong personal voice of a narrator helped you to understand a theme in the written text.

In the passage Nancy Maria prefers to call herself “cripple”. She finds “disabled” and “handicapped” to be inaccurate of her condition. Nancy Mairs uses tone, word choice, and rhetorical structure to convey feelings on the term “cripple”.

The Body Silent, by Robert Murphy, was published in 1987. The story is about Murphy’s personal account of the physical and social changes he underwent after becoming a quadriplegic. Robert Murphy was an anthropologist at Columbia University. In his early career, he spent a year observing indigenous tribes in the Amazon with his wife. In 1972, Murphy experienced a muscle spasm that was later realized to be a symptom of a growing tumor in his spinal column stretching from the C2 vertebra to the T8 vertebra, leading to partial paralysis; he underwent a few surgeries to reduce the size of the tumor, but eventually his paralysis spread until he was fully quadriplegic in 1986. Injuries and growths in the high cervical region of the spine, including the C2, have limited or no movement from the neck down, though a person

In the essay, “Deafness/Disability - problematising notions of identity, culture and structure, Mairian Corker focuses on the tension between Deaf and disabled people. As Corker analyzes the division between Deaf and disabled people she reflects on Margaret Archer’s views. Corker explains that Margaret Archer viewed “ the structural (‘parts’) and cultural (‘people’) domains are substantively different, as well as being relatively autonomous from each other” (Corker 2002). Throughout her essay Corker talks about the different theories in Deaf studies and disability studies to explain the same issues. These issues include identity, culture,

In her essay Nancy gracefully articulated her perception of her situation and chooses to label her as “Crippled”. The struggles that she goes through to in a day to day bases, for example when she starts off the essay by describing her experience in a bathroom stall and how she laughs at her own situation. She insightfully defines her being crippled in the way she pursues and interacts with the world. As I defined the word in a sense of being incompetent in day to day societal procedures which is exactly proven in the essay. She is slow and struggles in her day to rituals and she accepts it. The words has been brought for ages as an insult it is often referred to someone who is slow and weak. Throughout history it has a negative connotation and Mairs has many comments to make about how disability does not fit well in our youth-oriented, physical-fitness-obsessed culture, and on how social expectations influence whether she adapts or fails to adapt. It simples represents Mairs

In "On Being a Cripple", Nancy Maris focuses on how her life changed after she became a "cripple", and how society sees people with a disabilities. She starts out by explaining why she calls herself a "cripple", because she believes that it gives the best definition that best describes her. It also gives her confidence, and empowers her to face the hand that she was dealt, with “swagger”(29). She shares some of the hardships that she endured after she found out that she had multiple sclerosis. She mentions that her family has been a big part of her life, the support that she gets helps her get thought the day “Fatigued and infuriated, I bellow, I’m so sick of being crippled! Anne …There now… do you feel better… Yes I do”(34). She also talks

In The Disabled God, Nancy Eiesland articulates a persistent thread in the Christian tradition concerning how persons with disabilities are viewed. All too often, she notes, they are seen as either “divinely blessed or damned: the defiled evildoer or the spiritual superhero.” These polarizing portrayals do not emerge out of thin air, but rather can be linked to various texts in the Hebrew Scriptures and the New Testament which have helped form prevalent attitudes and assumptions regarding disabilities. John Hull’s “Open Letter from a Blind Disciple to a Sighted Savior” exposes the danger of interpreting Biblical texts without consideration for how those interpretations impact persons with disabilities. One example of this is when Hull takes issue with Jesus’ use of metaphors to diminish those with disabilities, a trend which often continues into the present day: