In this day and age it is impossible to engage on social media, without being witness to, or involved in an argument. Following the largest mass shooting in our countries history this past weekend, I deliberately engaged in several arguments. Admittedly most of those arguments were driven out of emotion, rather than reason or even facts. Occasionally, the dialog would glean pearls of wisdom and new information steeped in data that made sense, swaying ones conventional wisdom about a topic. In general, assessing whether an argument is a good one based on subtle changes in how you feel about a topic is accurate but in reality the argument lacks true components of an academic argument. During our course we have pined over the arguments in …show more content…
In Peter Singers segment we hear his thoughts on ethics. He makes the argument that anyone would wade into a shallow pond to rescue a drowning girl, even if you were wearing expensive shoes. Then he explains how it is different from not purchasing the shoes, but donating the money to UNICEF to essentially achieve the same type of rescue or prevention of loss of life just through different means. This is definitely playing to the emotions because most people can easily imagine the terror of seeing someone drown. Lastly, the ethos is just the writers extensive study of the topic and general credibility among his peers which I believe in the world of academia, Peter Singer has just that. Peter Singer’s arguments are clear, persuasive and provocative. I, initially thought, Singer would be a Marxist, left leaning, Atheist who wouldn 't appeal to me in a way as to change my position or behavior. But after reading statements like, "Capitalism is a highly productive system, and although there are some aspects of it that I don 't like, we don 't have a workable economic system that produces better results." I find myself more fond of Singer and his thoughts on ethics. I also found his statements about Marx to be agreeable, so at the end of the day I have more in common with Singer than previously understood and for that reason, as well as all the elements listed above, I believe his argument to be an effective academic
This essay is an analysis of Thank You For Arguing by Jay Heinrichs, a full-time advocate for the lost art of rhetoric. The three major topics to cover are which tools he uses frequently, which chapter was the most valuable and crucial to arguing effectively, and the argument for the book’s continued use or refutation of its value. Jay Heinrichs is teaching us the art of persuasion and other tools that come with it. Heinrichs uses many famous people, from Bart Simpson to Aristotle, to send his message and teach about The Art of Persuasion.
Thank You for Arguing by Jay Heinrichs is a very delicate yet vigorously intricate guide on training the average human how to successfully get through to someone by persuasion, and how to strategically defeat their opponent in an argument or debate. Heinrichs arranges the chapters by introducing various methods to a dispute in which most, if not all, relate back to Aristotle’s three main tools: ethos, pathos, and logos. The primary goal of this essay is to portray Heinrichs master plan, analyze which chapter conveys the supreme guidance in order to dominate the enemy during a disagreement, and finally plead the use of this book be continued in the future. Heinrichs deconstructs every single aspect there is to any type of conflict and displays a solution and does so with style.
I would have to disagree with Singer assumption that we are all trained to believe that death is always portrayed with a negative connotation, if anything many people believe that death is not the end. Whether we become angels, spirits, or reincarnations many people want have a positive perspective when they will eventually perish. Of course one could argue that beliefs like these exist in part due to the fear of death itself and expecting that we continue existing in some fashion offers provides some relief. In regards to the question, people here have already given answers that would I agree with, assuming that Mrs. Bennett wasn't embellishing her story in order to frame both her and her husband in a optimistic light, I also can believe
Yes, I agree with Peter singers argument on duty to render aid to others to an extent because it is the right thing to do for example take the drowning child scenario into consideration. The importance of saving the life of the child far outweighs the risks it doesn't necessarily need to even be a child when you see someone in need of help and you are able to help you ought to help them. Also the booze cruise scenario when everybody is off drinking,partying, and having a good time upon asking for their help they say they're to busy drinking even though saving the lives of the 20 naval officers is what they ought to do because it outweighs drinking instead you ought to try and save as many lives as you can. The parts I don't agree with Singer are his fair share view which says that if others aren’t doing enough you are obligated to do more than your fair share and when he says give till it hurts at all times because it is required of you that is a bit extreme and necessarily isn't true because for example in the drowning child argument if you're unable to help perhaps because you're a paraplegic then it isn't required of you.
One of Singer’s main and most stressed points was that whenever one has extra, luxury, money, they should not spend it on themselves (new clothes, new car, vacation etc.), but should rather give every penny of it away to those less fortunate. “That 's right: I 'm saying that you shouldn 't buy that new car, take that cruise, redecorate the house or get that pricey new suit. After all, a $1,000 suit could save five children 's lives.” (Singer, 1999) I firmly believe that if you work hard for a wage, you are entitled to the right to spend that money on whatever you deem fit, be that donating to famine relief or buying your children new bikes.
In the essay, “What Should a Billionaire Give- and What Should You?” by Peter Singer, he begins by asking, “What is a human life worth?” (Singer 338). He mentions that many people might not want to donate to charity. However, there are some people who agree that the value of a human life is precious. Singer mentions that many people are suffering from poverty.
There can be no doubt that people should be morally free to live their own lives and pursue and develop their own interests, to a certain degree at the very least. This necessitates then that a person is morally permitted to dedicate one’s time, energy, and money to activities that don’t directly have an impact on famine relief or similar worthy causes. For example, it could frequently happen and has happened whereby certain pursuits and recreations have beneficial and favourable outcomes and consequences that could not have been foreseen. My argument lies with the issue that if people are not free to follow their intellectual interests when it is not obvious what positive impact they might have, or whether they would have any positive repercussions at all, humanity in general could be worse off than we actually are. This is tied to Singer’s argument if people are obligated to do as much as they possibly can, to aid famine relief, they would have to give up many of their own special projects and interests in order to do so.
Money: the root of most social problems and one of the few matters that almost everyone has an opinion on. Peter Singer’s “The Singer Solution to World Poverty,” a newspaper article, is no exception. Singer argues that one should donate all unnecessary money to the less fortunate because of the morality of the situation. However, though the goal is noble, his commentary is very ineffective due to its condescending tone, lack of hard facts, and overall extremism. The piece is written by Peter Singer, an Australian professor of bioethics at Princeton University.
One argument that Singer provides in “The Singer Solution to World Poverty” is that individuals who give aid to those in need are probably more well off than those who do not give aid. However, regardless of where one stands financially, aid should still be given by all those who can give. A counter argument that Singer provides is that one might say if one individual gives, they may think that if more people also gave, then they would not have to give as much. A person might find it unfair if they are contributing more to benefit others than what other individuals are giving. In addition to this, one way this could be done would be by adding the “burden” of aiding overseas countries through taxes.
Argumentative Essay Bartleby the Scrivener is a story narrated from the perception of a Manhattan lawyer responsible for managing an interesting office. The center of this narrative is Bartleby, and it concentrates on the affiliation between him and the narrator who hires him to work in his office. There is not much clarity as to how the narrator finds Bartleby, but this is not an issue of concern until matters take a different direction. Bartleby is revealed as a good worker in comparison to other employees in the office that tend to show their faults like partly being excellent employees.
Anyone can drop what they're doing to help others, even if it risks their life, so long as they are up to it. Conclusion: Roger Rosenblatt wrote this article to remind everybody that they are not ordinary. He wanted people to know that no one is ordinary. He used the man in the water as proof to back it up.
In Singer’s “The Singer Solution to World Poverty,” he argues the importance of donation to poor people, which could mean the difference between life and death for children in need. He gives an example for Bob, who has an opportunity to save a child’s life, but he could lose his worthy car. He makes a comparison between people who are capable to donate money to save children lives and people who have no chance to help or donate under certain situation such as Bob. He also encourages people who are in the middle class to donate at a minimum of 200$; furthermore, he thinks that people should donate more like 200.000$ when they consider the level of sacrifice that they would demand of Bob’s situation. He gives some estimates for the amount of donations that people should give to overseas.
Part A - Explain Singers basic argument that we are obligated to give to aid agencies Peter Singer uses a utilitarian ethic insisting that our money can do more good being spent on aid abroad than being spent on our own luxuries. On this basis, claims that one may spend £100 pounds on a night out and attain pleasure from this; however, that one night could have instead funded four school children with a school meal for a whole year if it had instead been donated to oxfam. Singer also goes on to compare not saving lives through aid to letting a child drown. On this basis Singer claims that not wanting to ruin your new suit is the same as not saving a life on the grounds that you’d like to go out to dinner. He assumes this position as they
As you know, in the last couple of months I have been working on the wrongness of killing and the replaceability argument. After some thought, I decided I will accept the utilitarian arguments against killing (although this is clearly one of the weakest points of utilitarianism) and just focus on the replaceability argument, as it is the primary topic of my thesis. At first, I began to focus on Singer 's treatment of infanticide and the killing of animals. Both are considered replaceable, but, I believe, there are some inconsistencies. However, I have come to the conclusion that these are not major, and therefore, I will not use them as my main focus of interest.
‘My cause is just, my religion is true, only my way is right’, since the dawn of mankind’s turbulent history many wars have broken out between groups who justified the use of violence to exert their beliefs. Simply put, the root of all skirmishes and clashes is an argument, an exchange of opposite views, who is right and who is wrong. Argumentative writing is in itself a battle the writer must strongly present their belief, undermine the opposing view and persuade their opponent, the reader, that their opinion, their conviction is right. The art of persuasion stems from the works of Greek philosopher Aristotle who divided appeals into three categories; Ethos, Logos, and Pathos.