"Righteousness is the best of all qualities in the world. Truth is established in righteousness. Even these best words of father are enjoined with righteousness. One who follows righteousness, does not waste his promise given to one 's father or mother or Brahmana. Hence, leave this mean mentality of military heroism. Observe righteousness and not rudeness. Follow my perception."
When the people follow him to the forest, he asks them to go back and live as ideal citizens. Valmiki says that he looks at them as fondly as if he was looking at his children. He tells them of the excellence of Bharatha and asks then to give their loyalty to him. yaa priitir bahumaanaH ca mayy ayodhyaa nivaasinaam | mat priya artham visheSheNa bharate saa niveshyataam
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Bharata who enhances the delight of Kaikeyi and who possesses excellent conduct will indeed do pleasing and beneficial things to you appropriately. Bharata who is matured in knowledge but young in age, who is gentle but endowed with virility and virtue, will become your worthy master who can dispel your fears. If you desire to please me, see that the king does not suffer agony when I have gone to forest for exile".
The message he gives is that the institution, in this case the kingdom, is bigger than the individual and everyone must strive for its progress, irrespective of personal feelings. He creates a vision for Ayodhya and charges the people to make their lives’ mission. When this strategy proves futile he decides to steal away quietly while the tired citizens are sleeping on the banks of Tamasa because, as he tells Lakshmana, he cannot see them suffer. pauraa hi aatma kR^itaat duhkhaat vipramocyaa nR^ipa aatmajaiH
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Change based on utilitarian principles, for the good of the maximum people, is brought about when the rule of Kishkhinda is taken from Bali and given to Sugriva and that of Lanka from a power hungry Ravana to the better statesman Vibheeshana. Both Bali and Ravana were exceptional individuals in their own rights, learned and capable. So the question arises whether Rama’s compliance and complicity in their removal is ethical. The answer to that is when the moral fiber of a leader is corrupted it will result in the downfall of his organization also. So in the larger interest of the people it was necessary to bring down these two rulers. Rama presides over the change process making sure that it is achieved with as little upheaval as possible. This is the mark of an effective change
The audience consists of United States Military Academy cadets. He explains the virtues that American soldiers ought to demonstrate: duty, honor, and country. Those three phrases become the West Point School's motto or slogan. General MacArthur argues that in military school, you
This seems to be a key motivator to not only fight, but to value one’s honor over their own life. Evidence for this philosophy is provided by the phrase “Death before dishonor”, stated in several accounts according to McPherson (77). McPherson also explores the idea that soldiers feared showing any sort of cowardice or fear, going as far as to participate in combat when they were in desperate need of medical attention. This motivation, McPherson argues, increased as the war went on, peaking in 1864. An account from a Yankee veteran aids in confirming this stance, as it states that “I would rather go into fifty battles and run the risk of getting killed than as to be a coward in time of
The American Crisis by Thomas Paine states thus: “The summer soldier and the sunshine patriot will, in this crisis shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.” This means that the hardships that the men were living were a test of their character; if they stayed, it meant that they were real soldiers who were deserving of the utmost respect, and they had a strong and enduring heart. If they had left however, they are like the sunshine patriot and the summer soldier that Thomas Paine speaks of, they would have failed the test of character. Paine also states that “the harder the conflict, the more glorious the triumph.” This means that only the things that are fought for, that are bought with blood and tears, are truly worth the most value.
Bourgois and Schonberg use the terms ‘moral economy’ and ‘gray zone’ within their text, Righteous Dopefiend, to help explain gain a better understanding about their research participants. The terms are both useful in their applications, with moral economy translating into helpful public health implications and gray zone providing context for the homelessness and chronic drug use experienced at Edgewater boulevard (Bourgois & Schonberg 2009, p. 298). Bourgois and Schonberg apply the term, the moral economy of sharing, to the Edgewater community in an effort to uncover what binds the community together, the limited alleviation of suffering and how solidarity is achieved through the sharing of resources. This term is further unpacked and references
There is no virtue in the chaos of war. Men die in war and some men never want to see a guy left out there in the battle field. "That boy is alive. We are gonna send somebody to find him. And we are gonna get him the hell out of there" (saving private Ryan).
Again this quote refers to Beowulf and how heroism influences him to be who he is, to Beowulf the whole world is meaningless but his inner heroism, his ego, his reputation mattered the most to him. Even though everything is pointless he creates his own reputation and destiny by his
Platoon Argumentative Essay If you’ve ever had an ethical dilemma related to upholding the Army Values, let me first warn you that this will not be your last ethical dilemma. Second, let me provide you with purpose, direction, and motivation to uphold the Army’s Standards to influence your decision. During the Vietnam War prompting this question to a second lieutenant may have been challenging due to little interest in prosecuting Vietnam war crimes.
After reading the novel, Righteous Dopefiend, I have a different lens in which I can view substance abuse and individuals who suffer from substance abuse disorders. All of the characters in the novel offered a unique perspective to different aspects of substance abuse disorders and the challenges associated with substance abuse and homelessness. However, despite all of the interesting aspects of each individual in the novel, the character Tina stuck out most to me and had the greatest impact on how I will view and engage with individuals who may suffer from substance abuse disorders. Initially what caught my attention about Tina was the chapters that described how she lived as a female on the streets, which was often considered “a man’s place”.
Nothing about war can be easily undone and “[he] can’t fix [his] mistakes” (173) but he has to overcome this feeling of cowardice that is a result of his decisions thus giving him experience with making sacrifices and overcoming hardships. Being able to recover from the ways he’s had to adapt to survive war gives him the experience necessary for him to be able to conquer future obstacles. Therefore by choosing to go to war and having to overcome the many hardships
Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and after you have done everything, to stand.” You make a choice to fight the principalities of this world. You could choose to just avoid all wrongdoing, but you aren’t choosing virtue.
Civil rights activist, Martin Luther king Jr., in “Letter from a Birmingham Jail”, responds to the clergymen who criticized his work and ideas. King’s purpose is to achieve an understanding for the desire of freedom. He expresses a confident tone in order to appeal to similar feelings the clergymen may have when he talks about freedom to help bond brotherhood. Throughout the beginning of the text, King explains why he is in Birmingham and because now is the time to take action, therefore he uses formal language to create a familiar or colloquial diction.
The praises that you receive shouldn’t be based on the mere fact that you join but maybe for those who actually wants to serve and protect. In contrast, he says “Make that choice without looking back to see the cheering faces of those who tell you your duty is to do what they are not doing for purposes you may not know nor share” (Gillman 680). None the less, the author let the reader know that these young men and women risk their own lives for purposes which may not be of any value to themselves or the country. As a result, those purposes doesn’t deserve the praises that are
His arrogance came a long way for him because he had to fight everyday to do what he wanted; he shows that by stating,”I fought with my classmates on a daily basis. They wanted me to stay quiet when the non-Indian teacher asked for answers, for volunteers, for
The great-souled man finds the mean If we are interested in practicing the virtues, is important to define virtuous conduct. Consider the vice that exists in both excess and deficiency. While bravery is a virtue of character, one can act with too much bravery, and be reckless, or too little bravery, and be cowardly. Virtuous conduct lies in finding the mean: “The manner one ought is both a mean and the best thing, which is what belongs to virtue” (29:1106b23-24).
Nothing is selfish about a soldier. That’s another great definition for a hero; non-selfish. If a hero was selfish, they wouldn’t risk everything they have for someone else. Everything about a hero takes guts. “To me, true American Exceptionalism consists of voluntary acts of charity, embracing the freedom to do your life’s purpose, and experiencing the growth and resilience that comes from making mistakes along the way.”