Lorgia García-Peña, through her book, The Borders of Dominicanidad, has inquired for readers to think of dominicanidad through dictions, word choices/phrases, actions, descriptions etc., to understand its underlying truth. These dictions can often have political agenda and are often politically constructed. She mentions the contradictions that challenge these “truths” in regards to dominicanidad and the bordering of Dominican racialized groups. These contradictions can either reaffirm or question these borders in regards to belonging or not to a nation focusing on identity. In both of Chapter 1, The Galindo Virgins, and Chapter 4, Rayano Consciousness, illustrates dictions and contradictions that influence and affect the borders of dominicanidad. …show more content…
The three men that attacked were armed with machetes and rifles and performed the gruesome dismemberment of the bodies. These murders have been mentioned throughout many archives each presenting different accounts of what happened that night. This murder case arose during tensions between Haiti and the Dominican Republic in regards to seeking freedom. Based on the actual court case, Sentencias de Los reos de Galindo, three men were apprehended, based on the servant's eyewitness account, identified themselves as belonging to the Dominican Republic. These men escaped prison during the transition period to independence. This diction concurs that the men involved in the murder considered themselves “Spanish Dominicans from East Santo Domingo” (García-Peña, p. 23). During this era, there was a way of thinking/viewing Dominicans more towards being white than being “Indians” (the Natives to the land before Spain) since they were colonized by Spain. This diction reveals the truth that Dominican men were involved in this murder of these young girls which does not really resonate with Dominican native. This causes a tension, in regards to the way of knowing what is dominicanidad is and what it incorporates, leads to the contradictions in which explain the murder
The book starts off with the two phenomenons that have marked Mexicans in their journey and includes the three hundred years of Spanish colonialism and the creation of a 2,000-mile border, which affected Mexicans identity. Mexicans have tried to establish cultural roots and engaged in a system of beliefs in order to fit into society. It took time and transformation in order to become a Mexican American or a Chicano. Acuña emphasizes, that during this transformation, becoming Chicano Studies involved forming a common identity and considering separate and distinct
CRA: Anzaldua Borderlands In her poem “Borderlands,” Gloria Anzaldua strategically exposes readers to the true form of the Borderlands region as she conveys the internal incongruity that is rife with this state. As she characterizes the nature of the Borderlands, extending the idea of the Borderlands from a geographical region to an extensive social phenomenon, Anzaldua emulates an experience that is shared by many; conquered by fear. Anzaldua cogently employs the use of distinct structural elements within her poem as a form of illustrative depiction in order to express to readers the strenuous relationship between the inhabitants and their environment.
Chapter 1: Cultural Analysis: The chapter focuses and is centralize on the cultural environment and phenomena of Dominican Republic. We have tried to study and determine the cultural factors on how and what our service will be. Along the run our introduction will tell us the main points in Dominican Republic’s Cultural Analysis. I. INTRODUCTION: “Dios, Patria, Libertad”
The Devil behind the Mirror by Steven Gregory is a book based on more than a year of ethnographic research in the tourist towns of Andrés and Boca Chica. In this book, Gregory shows "how distinct economic, cultural, and social processes that have been associated with 'globalization' and neoliberal economic reforms have restructured the lives and livelihoods of people in the Dominican Republic" (p. 4). While studying and observing the lives of working poor people in these areas, he states how globalization and the neoliberal tourism economy of the country have affected these people, preventing them from escaping poverty and live a better life. He supports his claim by explaining some topics like tourism and sex tourism, privatization, gender
One of the area of conflict that rose in the book involves the usage of the English language in relation of the family’s native language, Spanish. As a Mexican-American raised in the States the exhibition of the English language, whether the use of the tongue is fluent or not, cause a strain in the Mexican culture as the culture takes in consideration of their romance and richness of history in their native tongue (Rothman 204). Language represent the supporting backbone of a person as the progress in life as the ability to communicate without misunderstands, however a person can cause the loss connection to the past romance of the culture and art of cultivation that brings the language to lifes from their inabilities to comprehend the ability/asset to its fullest potential (Rothman 204). To fully understand the true meaning behind a spoken chain of words can be understood by the method of trying to first comprehend the cultivation of the word and the definition behind them. Cisneros embeds the use of Spanish in fragments depicting a sense of reality within a fictional novel, Caramelo, as well with the use of interchangeable dialogues with spanish phrase to express the illustration of Celaya’s family and the culture in which is translate in of importance of pride.
In the short story, “Mericans”, written by Sandra Cisneros, there are many underlying conflicts that surface throughout the story. The conflicts, in short, evolve around two very distinguished cultures. Furthermore, the clashing views regarding the two cultures cause a great amount of problems for many individuals in a society. The cultural differences can tremendously affect a society, as the clashing views can lead to a wide array of issues such as ethnocentrism, gender discrimination, stereotypes, as well as the health of many personal relationships. Cisneros begins to develop this conflict when the story’s narrator, Michele, describes the altar to La Divina Providencia in which the “awful grandmother” worships.
“Slavery In The Dominican Republic and How It Affected the Natives Racial Identity” By definition the Dominican Republic is a Caribbean Hispaniola Island that is shared with Haiti to the West. The Dominican Republic today is a major tourist destination and has become a major source of sugar, coffee, and other exports. But the Dominican Republic had to suffer a lot in order to prevail the way they did, undergoing being enslaved by the Spaniards while on the other side of the island the Haitians were enslaved by the french hence the obvious difference in languages and cultures. The main difference is that the Dominican Republic lost their racial identity and until the present day are unaware of their true racial identity. Slavery affects every country and person differently but in the Dominican Republic, slavery took away the nation’s identity.
Charles Sumner and the Annexation of the Dominican Republic President Ulysses Grant attempted to annex the Dominican Republic to the United States during his first term, with support from both countries. The United States was motivated by prospects of acquiring dominance in the Caribbean, increasing its commercial avenues; the possibility of establishing a black state and by the idea of Manifest Destiny Doctrine intermingled with Monroe Doctrine. The Dominican Republic, on the other hand, was motivated by the desire to satisfy financial interest and the intent of defeating a rebellion from the Haitian government. The main issues that came out were politics, economics, race, gender and religion. Politics; • Grant’s efforts to promote
The Dominican stereotypes come into play in shaping the Dominican culture. Dominican culture is demonstrated many times throughout the
Although broken up thematically, each portion contributes to the central narrative of prevalent racism against Afro-Cubans. In part two, De La Fuente examines the labor market as well as the social mobility of Cubans. Speaking to labor concerns, De La Fuente relates equality of opportunity to economic success, therefore placing Afro-Cubans on a lower level of social mobility. His emphasis on European and white immigration as being praised does well to support his claim of inherent racism. The exclusion of Afro-Cubans in the labor force fixes itself to the idea of a certain Cuban identity, the central theme of the work.
Situated near the U.S.-Mexico border during the early twentieth century is the fictional setting of Fort Jones, the outskirts of which is where Americo Paredes’ short story “Macaria’s Daughter” takes place. Emblematic of the disappropriation of Mexican land, as well as the increased marginalization of the Mexican people, the overbearing presence of Fort Jones reveals the struggle for preservation that characterizes the Mexican-American community of the story. “Macaria’s Daughter” is the tragic account of what happens in a small community when the upholding of Mexican values and institutions, and opposition to Anglo-American culture, become more important than a young woman’s life. In this essay, I will argue that “Macaria’s Daughter” is a text
In “How to date a brown girl….” Diaz’s main character is a Dominican young man growing up in poverty and living in a poor part of town. He works hard to hide this impoverishment from certain girls he tries to get with. Diaz uses lines like “Clear the governed cheese from the refrigerator” (Diaz, p.178) to show how the young man’s family is poor and receiving government assistance.
In the story, “The Myth of a Latin Woman” is about the author Judith Ortiz Cofer talking about her life and growing up as a Puerto Rican girl. She talks about the struggles she had to go through, like always being under heavy surveillance by her family. She would be under their watch because she was a girl and was expected to protect her family’s honor and to behave like in her family’s terms “proper senorita”. I agree that she was forced to mature fast just at her teenage years; a point that needs emphasizing since so many people believe Cofer could never act her age.
In Julia Alvarez’s Antojos, is about a young Dominican American women named Yolanda who is visiting her homeland and family in search of her antojos or cravings which leads her to not only cultural confrontation between American and Dominican ways but being able to reconnect with her native identity. Yolanda was born in the Dominican Republic and grew up in America. She travels back to her homeland for the first time in seven years with a possibility of staying permanently and “…live here on her own terms” (Alvarez 1304). Although her extended family welcomes her, her aunts and cousins openly criticizes her appearance and American ways, as she silently critiques theirs. Yolanda has difficultly speaking Spanish, stumbling over her words and
In the poem “To live in the Borderlands means you”, the borderlands become a place of change, such as changing from just one culture or race into a diverse culture or race and not-belonging. (Singh, A., & Schmidt, P. 2000). The poem describes how the author’s own background ethnicity people, mixicanas, identifies people like her, chicanas, as “split or mixture that means to betray your word and they deny “Anlo inside you.” (Anzaldua, F. 1987). The poem describes that the borderland is a place of contradiction, such as of home not being a home.