“Pure logical thinking cannot yield us any knowledge of the empirical world; all knowledge of reality starts from experience and ends in it” (Einstein 271). The above quotation from Albert Einstein conveys that the idea of knowledge is produced only and independently within the boundary of an academic discipline is invalid. Perhaps he suggests it is intuition and imagination through experience that shapes our knowledge. Although the essay question asserts that academic disciplines do overlap, but it is essentially an absolute claim. The phrase “only lead to confusion” is highly problematic. It seems to assert that humanity is an all-wise, omnipotent creator whereas Einstein suggests otherwise. Therefore, How can we determine the significance of knowledge production within academic disciplines and the implication emerges from interdisciplinary approaches? My essay will seek to explore this question, in respect to Natural Sciences, History and Mathematics. The knowledge issue is the conceptualization of the term ‘confusion’. Confusion has a negative connotation and it gives us a sense of being in a state of uncertain because of the lack of understanding. Confusion may not necessarily always be a bad thing. In fact, being confused can actually be beneficial as it is part of the …show more content…
Confusions and uncertainty can be made from the emergence of academic disciplines in relation to language. Different disciplines develop their own distinct languages that are exclusive and specify to their field. For example, mathematicians describe an ‘element’ as each item in a set, scientist recalls ‘element’ on the periodic table, Chinese Medicine practitioners regard ‘element’ as the four substances (earth, water, air, and fire) and others refer ‘element’ as an essential characteristic. The use of similar terminologies, but hinders different meaning, creates confusion in ideas and
1. Prior to this week’s assigned reading my understanding of nature was one that is ever expanding, with atoms at the core. Being science and mathematics nearly always come hand in hand, I related math to be an essential matter as well. Through our reading I found connections through Heraclitus, as he understood our world as one of fire “meaning there is always” change and flux. Condensing the entire world into one substance is quite brave as the world as we know and understand is composed of many elements and substances.
After I finished reading Gerald Graff's essay, Hidden Intellectualism, I found myself agreeing with the idea that intellectualism is not, and should not, be measured purely by "academic" means. "Street smarts" and "book smarts" are put at odds by Mr. Graff, and according to his writing, the rest of our culture. The essay attempts to make the assertion that at the heart of "real" intellectualism is the ability to turn almost any subject matter into something interesting, or even more important, a way to connect to the world and a community where the discussion is important. The theme of this essay involves the writer's own internal struggle with his personal history, along with the failing of our education system to bring out the best in students, using material in which they show real interest.
Thomas C. Foster’s novel How to Read Like a Professor teaches readers how to deeply analyze literary works to be able to understand deeper meanings in the work, and to be able to predict what will happen later on in the literary work. The Disney film Atlantis: The Lost Empire contains many of the aspects Foster goes over in this first ten chapters, which mostly include quests, referencing well-known literature, weather patterns, and the gathering for meals. According to Foster, a journey is never just a journey. It is a quest to discovering some sort of Holy Grail, whether it be an object, an idea, or self-discovery.
The faithful … relied on mathematicians and astronomers to calculate the times for prayer and the direction of Mecca … Their attitude reflected a deep seated curiosity about the world and a quest for truth”. Because the Muslims had a chronic curiosity in knowledge, they not only preserved existing intelligence and extended it; they used this insight to better themselves in ways such as having skilled and capable scholars, mathematicians, and physicians. These people continued to build their wisdom and use it advance and perfect their occupations. Thus the start of knowledge being used to explore new ideas and flourish in the Islamic empire.
As time went from the 16th century to the 18th century, the Renaissance thinking transformed to the Scientific Revolution. Soon, it would enable a worldview in which people were not invoking the principles of religion as often as the Renaissance. As an example, these natural philosophers, known as scientists today, developed a new thinking in which the world was no longer geocentric. The thought of an Earth-centered universe as the Bible would say, transformed as heliocentric or in other words Sun-centered. Within this period, Scientists were starting to understand the world’s functions, for they created experiment methods incorporating discipline, mathematics, and the essential Scientist communication.
Scientists take the unknown and make it known. The audience will better understand the scientific method if it seems logical. Including examples of Einstein, accepting scientific theories, and designing experiments show that the basis of Barry’s argument is factual. “Einstein refused to accept his own theory until his predictions were tested,” showing even the best of the best scientists study with uncertainty. Barry’s appeal to logos helps characterize the intellectual side of science.
The issue on whether religion and science can work together has been debatable for centuries. Neil DeGrasse Tyson in his article the Perimeter of Ignorance argues that science and religion cannot coexist. In his article, the author explains that religion is all about the Bible and the Bible primarily focuses on the explanation of the origin of the world. He puts forth the point that this concept is far different from what science is and that they do not complement each other. This essay intends to prove that religion and science can work together with no issues.
Barry uses this to show how researchers must make decisions on how to do something while not having a very structured knowledge foundation for that specific topic of interest. Together, the uses of these similar structures allows for a more cohesive train of thought about the characteristics of scientific
Every research project provides a link between a paradigm, epistemology, theoretical perspective, and research practice. A paradigm is identified in any school of thought – the integrated worldviews held by researchers and people in general that determine how these individuals perceive and attempt to comprehend truth (Fitzpatrick, Sanders, & Worthen, 2003). Furthermore, a paradigm includes an epistemological belief as well as an ontological belief that, when combined together, govern perceptions and choices made in the pursuit of scientific truth. In practice, individuals’ epistemological beliefs determine how they think knowledge or truth can be comprehended, what problems – if any – are associated with various views of pursuing and presenting knowledge and what role researchers play in its discovery (Robson, 2002). Different epistemologies offer different views of researchers’ relationships with their object of inquiry.
Within the realm of education, there are numerous ideologies that may be utilized to construct a curriculum. Several of these ideologies are more prominent than others. With this in mind, there are four main ideologies that are analyzed more frequently than others; these include Scholar Academic, Social Efficiency, Learner-Centered, and Social Reconstruction. Throughout this paper, the focal point will be assessing how these views are applied, both inside and outside the classroom.
People see that confusion and disorientation as something bad and has always made them uncomfortable and embarrassed, but maybe that might not be a bad thing, according to “Higher Education Through Discombobulation” by Betsy Chitwood. She says that confusion and disorientation leads to a learning process that more people should use because it has help a lot in their learning. She quoted “ Confusion and disorientation are important in the learning process because these emotions force us to go beyond what we know in search of answers”. Having in answer to a problem make us feel great accomplish but knowing that the process will be confusion even frustrated can lead to a better understand and will be harder to forget. And problem that you have
Descartes and Hume. Rationalism and empiricism. Two of the most iconic philosophers who are both credited with polarizing theories, both claiming they knew the answer to the origin of knowledge and the way people comprehend knowledge. Yet, despite the many differences that conflict each other’s ideologies, they’re strikingly similar as well. In this essay I will attempt to find an understanding of both rationalism and empiricism, show the ideologies of both philosophers all whilst evaluating why one is more theory is potentially true than the other.
To what extent does possessing knowledge grants us privilege and advantages? Knowledge gives us the basic on how we behave and think. It shapes who we are because we act upon what we know. The more we know the more things we took into consideration before acting or reacting to something.
The Human Race has always felt in need for having consensus and disagreement in what concerns to knowledge. “Robust” knowledge itself can be defined as a type of ability that allows humans to apply it in their own world of things and at the same time be able to make use of it. The Greeks referred to this type of knowledge as techne. This essay will focus on the knowledge requirements and how different areas of knowledge rely on both consensus and disagreement to achieve a robust knowledge. History and Arts both in general need so much consensus as disagreement, to create the common goal of achieving what is call a higher level knowledge.
In the ontological investigation of language, namely the classification of what makes language what it is. Many philosophers are fascinated by the nature of language. Some philosopher holds a view of essentialism that presupposes there is an identical and continuous universals essence, which can justify all human language. However, the objection to Essentialists’ approach to the study of language is that with such assumption of intrinsic properties of language exists, they have presupposed “language” as a constant real substance. Both Western philosopher Ferdinand de Saussure and Ludwig Wittgenstein have rejected the simplistic notion of the essence in explaining the nature of language, and suggest the similarities between languages are merely one side of the linguistic phenomenon.