“Abbasid Golden Age”
The House of Wisdom exemplifies the multiculturalism of the Abbasid Golden Age with its status as a beacon for scholars across the world. The House of Wisdom, established “in 830 by Al-Mamun” was a major intellectual center during the Abbasid Golden Age. It became a center of learning, where scholars collaborated on ideas about subjects such as science and math.
Baghdad was known for its wealth and prosperity. During the Islamic Golden Age, Baghdad served as a center for trade, scholarship, and culture. The city's strategic location on the Tigris River made it an important hub for commerce and trade “by land and by water.” Therefore “people from all countries had residential quarters there
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The House of Wisdom, also located in Baghdad during this time, was one of the most renowned centers of knowledge in history.
The House of Wisdom had an extensive library with works from various fields such as mathematics, astronomy, medicine, philosophy, and literature. There was “an observatory from which scholars and scientists could study the stars and planets-and even discover new ones.” Scholars at the House of Wisdom made many important discoveries during this time period, including advances in algebraic equations and trigonometry. They also translated many ancient Greek texts into Arabic which helped to preserve these works for future generations. The legacy of the House of Wisdom continues to inspire scholars today.
The House of Wisdom exemplified the multiculturalism of the Abbasid Golden Age, with scholars from different regions and religions working side by side to translate and preserve important works from earlier civilizations. It was thanks to this spirit of collaboration that many ancient texts were saved and passed down through the centuries. Today, the legacy of the House of Wisdom lives on as a symbol of the power of knowledge and intellectual
KAILI HONG PER.3 THE ISLAMIC EXPANSION The early Islamic empire expanded in a couple of ways. One of the ways was the war. I found this evidence in document A where it says that the Muslims to fight gathered together to fight the Greeks. The Greeks would tie each others foots to each other so none of them would escape during the war.
After Muslim conquests, the growth of cities flourished under Islam rule. Muslim rulers gained control of the pre-existing cities and founded new ones from Asia to Europe. Cities and urban areas in Muslim society were important because of the role it plays in religion, trade, and culture. Trade was a very significant part of Muslim society. The trade network is expansive and the routes extend across Europe, North Africa and Asia (Document 6).
These teachings led Muslims traders into a profitable endeavor. The center of the Muslim world was unique compared to the other civilizations in that it was surrounded by rivers, lakes, seas and oceans. They used these natural occurring trade routes to their benefit by linking up with trade partners in Europe, Asia and Africa. They borrowed
Islamic Gunpowder Empires: Ottomans, Safavids, and Mughals is an attempt by Douglas E. Streusland to present the similarities and difference between the Ottoman, Safavid, and Mughal Empires that stretched across the Middle East. The book focuses on political, military, and economic history rather than on the social, cultural, and intellectual history. Even though Streusland has extensive knowledge and understanding of the Mughal Empire, he still has several observations that make the book a valuable read for anyone studying the history of the Middle East. The book begins with a brief history about the formation of the Islamic culture up until the beginning of the Gunpowder Empires.
The Islamic Empire was huge, large, and untied. The early Islamic empire expanded by fiercely attacking and conquering other lands, as well as uniting them. To start off, In Document A (which is reliable because it happens to be written by Muslim historian Ahmad al-Biladuri in the 800s) it talks about how they killed 70,000 people. Even girls helped in creating a bloodbath which shows how fierce and strong they were on a battlefield and how they easily took more lands.
During the Abbasid Caliphate, the Islamic Empire contributed greatly, offering many genius inventions and changes that altered the world in which they knew before. This period of flourishment, known now as 750-1258, was described as the ‘Jewel of the World’ and this said statement is most certainly true. These people enjoyed refinement and had a lavish way of life, even walking on paved roads. To put this to perspective, other parts of the world still walked on muddy alleyways at the time. The Muslim people were responsible for many influential accomplishments, offering the Islamic countries an immense amount of cultural advancements in areas such as knowledge and science, art, and economy.
Wisdom is not simply knowledge but rather knowledge gained through personal experience and growth and then, in turn, applied back into the person’s life in a
The understanding of mathematics also led them to advancements in astronomy and mapmaking. Document 5 states, “They used astrolabe (figure A) and the armillary sphere (Figure B) to study the skies and make calculations for their calendars and maps.” The two advancements mentioned in the evidence are both still
However, writes “No single one can possess greater wisdom than the many Scholars who are elected by all men for their wisdom. Yet we can. We do. We have fought against saying it, but now it is said. We do not care.
The Middle East underwent many changes yet some continuities between 600 to 1450 c.e.. The Middle East during the time of 600 c.e. was the first spread and start of Islam which stated a change reaction for the religion, but it also started a new type of rule from controlling city- states to caliphs. The economy also changed from using agriculture only in the Middle East to trading through the Indian Ocean. The Middle East in the 600 to 1450 c.e. changed from their ruling tactics, the continuity of their religion, Arabic language, and women’s rights, and their trade. In the 600c.e the Middle East use to be ruled by controlling citr- states which controlled the city and surrounding areas.
With the city’s centralized location, travelers and merchants could go to Mecca and come back with profound ideas of Islamic teachings. Additionally,
Even in the time of the Abbasid caliphate people would gather around Baghdad because it had everything (Doc 3). This is because Islamic merchants had a handbook which pushed them to go out to trade and spread their religion.
The impacts the Muslims made were made possible by the scale that the Islamic world and religion had grown to. In this specific document, from the audience of the author, the elephantine size of the Islamic culture at this time is being expressed. Like the former paragraph, the height of the trading industry was right after the golden age.
Wisdom is not only to have deep knowledge and rests at the experience but also not to realize wise oneself and not to commit amiss things.
Basso gets the readers involved through his book, and shows the important of how history needs to be passed down from generation to generation. Basso named his book exactly right because wisdom does sit in places, and you just have to have the knowledge to tap into that wisdom. This wisdom is passed down from generation and each generation can add their own story for the next. To even say that wisdom sits in places is a powerful saying because you can tap into that wisdom to better yourself morally, or find a sense of place. The idea that wisdom sits in places in a profound saying that explains itself, because it means so much in just one saying.