Comparison Of Confucianism And Daoism

The Ancient Chinese had interesting ways of thinking. Legalism beliefs were a more negative way of thinking than the beliefs of Confucianism because if one did not believe in Legalism, they were tortured, killed, or enslaved (HB). Confucius thought more positively and he said: “Wherever you go, go with all your heart” (BrainyQuote). Confucius was the scholar and philosopher who founded Confucianism. Han Feizi introduced the beliefs of Legalism (WS). Both Confucianism and Legalism were formed in ancient China (HB). Confucianism existed from - and Legalism took place from 280-233 B.C. (WS). Although Confucianism and Legalism have some similarities, the differences between the two are clear.

Daoist philosophy places emphases on an instinctive awareness, supported by balanced contact with nature, and rejects everything that is not natural. The principles of the Daoist encouraged isolation from humanity for personal development in nature and attaining balance between yin and yang. Confucian philosophy seeks order and social stability. The philosophy states that junzi (superior person) who has ren (human heartedness), exemplifies the ideal social order sought. An individual could become a junzi by promoting certain qualities like understanding of suffering and a quest of morality and righteousness. Confucius and his disciple Mencius had an influence on Chinese thought and social practice. Chinese traditions of worshiping deceased ancestors and exceptional leaders inspired the growth of Confucianism as a philosophic custom and religion. Confucianism was established as the state’s official doctrine by Emperor Wu of the Han dynasty. However, both philosophies of Confucianism and Daoism believed that anyone can develop wisdom or skill, regardless of social status or birth.

Did you know that China had three philosophies? Their names are Confucianism, Daoism, and Legalism. These all have a big part in history.

Confucianism enforced harmony, between people while legalism enforced strict following of rules. For confucianism was built on the belief that harmony results when people in society accepted their place in their lives. However, Legalism was built on the fact that all humans are more inclined to do the wrong thing instead of the right thing due to the motivation of self-interest. Confucianism is described through the five key relationships: father to son, elder brother to younger brother, husband to wife, elder friend to younger friend, and ruler to subject. But legalism was described

Dao in Confucianism represents the entire normative human order. The Dao in Daoism antedates Tian and acts as the basis of the natural order. While in Confucian Dao they hold the ideal political-social-ethical order ordained by tian for the people. Confucianism encourages their perfectibility through self-effort the teaching of ethics and good movement. The primacy of the Confucian Dao requires superior human beings, sages and men of virtue to exert their highest effort to actualized its ideal design. While the Daoist purpose as the pro creator of the cosmos and everything in it to recognize the universal importance of the human body, physical

The third is younger and older siblings, older sibling were supposed to be considerate toward their younger siblings and in turn the younger sibling are supposed to be respectful to their older siblings. The fourth is friend and friend, the confucianism categorize this the same as the older and younger sibling relationship. The last relationship is father and son, fathers are taught to be kind to their sons and sons are taught to be obedient and listen to their fathers. Confucius also called Kongzi or Kongfuzi in chinese is the founder of Confucianism in 770B.C to 476B.C. He devoted his whole life to education and he had around 3,000 disciples. He also believed that political order would be found by the proper ordering of human relationships. He said that a good government must be filed with people who are well educated and consciences people which are called Junzi. Chinese people built temples to commemorate Confucius. Confucius temples are also called Kong Miao in Chinese. Temples are where people of confucianism worship, and the most known temple is Qufu in Shandong Province. It consists of the cemetery of Confucius, temple of Confucius, and the confucius family

Confucius only taught around 3,000 students during his lifetime in the Zhou Dynasty, but his ideas and values became integrated with the Chinese culture of the past and the present (Ames). He created a syllabus for mastering the “six arts” and inspired those who followed his principles to become effective citizens. Although no one knows much about his life, he greatly influence the way China grew into what it is today.

Confucius original name is Kong Qiu and is also known by his honorific name Kong Fu Zi. He lived during the end of Spring and Autumn Period (770BC – 476 BC) and beginning of the Warring State Period (471BC - 221BC). Confucius was one of the few men who have deeply influenced human history by the force of their personal and intellectual gifts and achievements . He believed strongly in filial piety, loyalty and benevolence. His belief and philosophy is known as ‘Confucianism’ but it has always been disputable whether or not is it an established religion. However, his set of tradition that began in China

Conficianism is a philosophical approach about the way of living in a peaceful manner that was introduced by a Chinese man named K'ung Fu-tzu or Confucius 6th-5th century BCE. Conficianism follows the belief that a society can be a perfect place to live if there is good conduct in the five great relationships:

Explain how Daoism and Shinto both provide distinctive responses to the search for meaning. In your answer refer to principal beliefs, supernatural powers and deities and rituals.

The five relationships of Confucianism are father and son, elder brother and younger brother, husband and wife, older friend and younger friend, and ruler and subject.

The Confucius Analects and Daodejing contain underlying beliefs of how to live an effective lifestyle. The sayings of Confucius focus on achieving a strong ethical code from upholding classical traditions. He views an appropriate lifestyle as the attainment of benevolence, sense of propriety, and filial piety through the following concepts: Ren, li, and Xiao. Rather, The Daodejing conveys a vision of Dao, “the way”, as the source of all thing. Primarily it associates with refinement and emptiness of being. A Daoist lifestyle is derived through core concepts of personal advancement and moral rejection that harmonizes with nature.

Both Confucianism and Daoism are philosophies which started in China. These are two very similar yet very different philosophies. These philosophies were never meant to be treated as a religion but many people have treated them as though they are. Daoism is mainly focused on the living of life by the individual, and Confucianism is more focused on the life of society as a whole.

Originated from China, Confucianism, an ethical and philosophical system developed from the teachings of Chinese philosopher Confucius, is considered as one of the largest religions in Asia, concerned with the principles of good conduct, practical wisdom, and proper social relationship. Among Association of Southeast Asian Nations (ASEAN) countries, Vietnam and Singapore are profoundly affected by Confucian ideas in many aspects of life such as economy, policy, society and especially in education. Although both Vietnam and Singapore’s education have been influenced by Confucianism, there are similarities and differences between two countries in terms of origin, moral education

It can be said that opposites attract as well as complement each other. Within the religions of Daoism, Confucianism, and Shinto lay harmony, respect, and ethical behavior towards nature, ancestors, oneself, and others. Although Daoism and Confucianism are native to China and Shinto to Japan, East Asian cultures integrate these religions and practices with openness and acceptance. They are the light and dark without reference to good or bad as the opposites necessitate one another. (Fisher, 2014, 201) Instead the interwoven religions of Daoism, Confucianism, and Shinto compliment each other in addition to having distinct differences.