Creon Is The Traitor In Antigone

I used this quote from Antigone because it properly states Antigone’s viewpoint on Creon’s decree. As told in the story, Creon's decree was that no one could grieve for or bury Polyneices. Creon made this proclamation because when Eteocles and Polyneices fought over Thebes, Eteocles was pronounced king and exiled Polyneices from Thebes. Polyneices, in turn, formed an army to take on the city, ending up with Eteocles and Polyneices killing each other, thus putting Creon in the position of power. Creon then proceeds to label Polyneices a traitor and finally, makes his decree. I feel that this quote accurately depicts the plot of Antigone because it explains what this whole story is about. The main struggle of this story is about Antigone trying

Would you follow a law if it serves no purpose to you or others? or if you felt that it was wrong to a certain group or ethnicity? Many people know the story Antigone by Sophocles, a kingdom set in ruins as two brothers end up killing each other over a land given to them by their father. As said in lines 165-175 Creon states “Polyneices, I say, is to have no burial: no man is to touch him or the least prayer for him; he shall lie on the plain, unburied.” Being as how both brothers fought fighting for their beliefs they should both get a proper military honored burial as believed by their sister Antigone. Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go

Sophocle’s play Antigone suggests that a good leader should provide loyalty and trust, and through actions Creon, shows many reasons to be a loyal character in the play, Creon has good rational reasons for his laws and punishments that he believes that will help him as a king. Even though Creon has a hard time listening to anyone, which makes him stubborn and his pride to increase he is actually doing something that can help his people, Creon and the citizens of Thebes respect the law, which shows loyalty to the state. In the play Creon states “ For me, a man who rules the entire state and does not take the best advise there is, but through fear keeps his mouth forever shut, such man is the worst of men- and always

After Polyneices rebelled against Thebes and killed his brother Eteocles in battle, King Creon decreed that a traitor to the state cannot be buried. Worse, the body of a traitor is left to rot above ground as food for scavengers. Creon’s law conflicts with Antigone’s loyalty to the gods. She believes the laws of the gods respect the dead and require a proper burial. She does not hesitate to ignore the law of the state and fulfill the laws of the gods. When she turns to her sister, Ismene, to bury their brother, Polyneices, Ismene’s fear consumes her. “Think how much more terrible our own

Antigone is loyal to the gods and not to Creon. Antigone states, “Creon is not strong enough to stand in my way.’’(P.32). What she means is that nobody can block her or stand in her way from doing what she has to do for her brother. Some may say that Polyneices was a traitor well he is, that 's the reason why Creon wants Polyneices not buried. She was trying to look out for her family but, her uncle did care about this. Most people would have done the same thing.

As Antigone said when Creon asked her if she has heard of his edict, “It was public. Could I help hearing it?” (708). This tells us that Antigone knew that what she was doing was illegal and yet she still chose to bury Polyneices no matter the consequences for her. On the other hand, you could say that even though Antigone knew what she was doing was wrong, she did it because she knew that it was the right thing to do. As Antigone states when talking to Ismene, “It is the dead, Not the living, who make the longest demands” (694). This clearly tell us that, she is more fearful that the Gods will punish her much worse than Creon ever could if she neglected burying, Polyneices,

In the play "Antigone" by Sophocles, Antigone rightfully decides to bury her brother, Polynices, but when the king, Creon, finds out, she does not repent for her actions. She is a woman that stands for what she thinks is right, which in this case is that Creon is wrong for condemning the burial of her brother. She shows braveness with her actions because not all people have the courage to risk their own lives so that their brother can rest in peace. For instance, Ismene states "What? You 'd bury him – when a law forbids the city?" (pg. 3, lines 54-55) This implies that Ismene also thinks that Antigone is crazy for going against her own city, zbut Antigone shows that she is not afraid of danger even if it is death. She does not fear the impossible

Hubris was King Creon’s downfall for himself and his family because he was unable to see his responsibility towards his family. Antigone, King Creon’s niece and king of Thebes, was sent to death for giving her brother an honest burial against King Creon’s wishes. Haemon disagreed with this ruling, and King Creon was set on teaching Haemon, King Creon’s son as well as Antigone’s fiance, a lesson about obedience. Creon stated that “He whom the State appoints must be obeyed / To the smallest matter, be it right - or wrong.” King Creon is saying that everyone must listen to the king, no matter what. He is ignoring his duty to his family by both not allowing a burial for his nephew as well as sending one of his own family to die, letting his pride excessive pride in himself show. King Creon was too prideful to be responsible towards his own family.

Gender roles play a significant part through ought the play Antigone due to the fact that men are treated on a higher scale than women. Sophocles portrays women as people with no rights nor freedom. Antigone is on a destiny for burial rights of her brother Polyneicis. Gender roles are expressed throughout the play Antigone by disrespecting women and men having power and freedom.

When asked, “Who is the tragic hero in Antigone?,” you might automatically think of the character Antigone. The character’s name is the title of the play like in “Hamlet”. The only difference is that Hamlet was the tragic hero in “Hamlet” moreover Creon is the tragic hero in “Antigone”. It all comes down to the definition of Aristotle’s tragic hero. Aristotle states that a tragic hero is, “a person who must evoke a sense of pity and fear in the audience. He is considered a man of misfortune that comes to him through an error of judgment.” Notice that Aristotle uses the words he, man, and him and not she, woman, or her. This hints that the tragic hero must be a man, not a woman. A tragic hero must also have certain characteristics such as hubris, hamartia, peripeteia, anagnorisis, nemesis, and catharsis. These all mean that the character’s tragic downfall must have a beginning, middle, and end and emanate a feeling of pity and fear in the audience.

After reading the tragedy of Antigone by Sophocles, one is left to wonder who the protagonist of this play is. Is it Creon or is it Antigone? To answer this question, one must define what a protagonist is. By definition, a protagonist is a leading actor or a character. Creon fits this description because not only do his actions lead into the whole tragedy, but his character shows a great development and the values he teaches to the readers. When all these characteristics of Creon are put together one could undoubtedly say that Creon is the protagonist in this play.

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.” (Antigone 59) Antigone proceeds to disobey the law and dies in her own hands to ensure her own martyr status. Antigone is not the protagonist because of her selfish motivation and need to

Antigone was wronged and Antigone is tragic hero because she wanted to get a proper grave site, Creon was her uncle, Antigone was the good one.

How would you feel if you were locked away to rot by one of your own family members because you did something they didn’t approve of? In Sophocles play, Antigone, this is just the case for the niece of Creon, King of Thebes. After getting word that her “own two brothers [...] slaughtered one another and brought about their common doom” (Sophocles 318), Antigone is distraught. What makes her infuriated is when she learns that her uncle, Creon, has decided that one of her brothers, Eteocles, will receive a proper burial and be honored while the other brother, Polyneices, will receive no burial and be remembered as a traitor. Soon after, Antigone takes action and performs a secret burial and ritual on her dead brothers corpse, but she is also

Even though Antigone’s brother committed a crime, he should still be buried like any other family member that committed a crime. The first thing Creon’s does in Antigone is declare a hash but understandable law. Anyone who attempts to honor Polyneices will be sentenced