John Locke's Second Treatise Analysis

John Locke was a philosopher and political scientist. He had many interests and produced a number of writings that influenced future leaders. One of these leaders was Thomas Jefferson, who was involved with the aid of America and the act gaining independence from Britain. The Declaration of Independence and Locke’s views on government contain many similar aspects. These ideas includes the right to life, liberty, and the pursuit of happiness (natural rights); the protection that is provided by the government for these rights; and the altering or abolishment of government if it fails to provide and protect the rights of the people. There may also be some differentiating ideas regarding these two sources. An example of this may be that, even though Jefferson and Locke agreed that the people should be able to overthrow the government if their rights were encroached upon, Hobbes believed that this would lead to a state of nature, which wouldn’t end greatly.

The Common Sense pamphlet was written by Thomas Paine he was an editor for the Pennsylvanian magazine. The Declaration of Independence was written by Thomas Jefferson. These two authors, Paine and Jefferson got their ideas from the Enlightenment philosophers Voltaire, Locke, Rousseau, and Montesquieu.

John Locke views civil society—a group that is under the authority of an exclusive leader who is in charge of protecting their welfare through legislation—as a crucial repellant to absolute monarchy as well as vital to protecting an individual’s property, because its origin which is the paternal model where an individual gives up certain rights in return for protection from an executive. In his Second Treatise on Government, Locke pushes the idea that God did not intend for a man to be alone, but to have the option of joining a society amongst other men. Continuing with this notion, he explains the origins of the civil society through the paternal model which he considers as the beginning of society of people coming together under one man.

It is necessary for man to give up certain liberties under the laws of nature when entering into society. Locke states that they must “give up the equality, liberty, and executive power they had in the state of nature”. This is for the intention of better preserving himself. Locke favored representative government, where citizens are permitted to vote and elect members to represent the public in government.

The Enlightenment era was around the 18th century. A time where many different philosophers imputed many of their own thoughts and beliefs on religion, human rights, the government and other important situations involving our country today. Many figures associated with the Enlightenment were, John Locke, Thomas Hobbes, Voltaire, Baron Montesquieu, and Beccaria, to name a few.

John Locke was an English political theorist who focused on the structure of government. He

John Locke, a 17th century philosopher from England, was a man who contained many ideas and theories on how particular civilizations should operate. John Locke philosophized “that there was an unspoken law amongst men known as “The Law of Nature” (“state of nature” Locke). The “law of nature” depicts a community in which there was only moral law. Thus the “law of nature” portrays a “state of perfect freedom where all men share their equality” (“state of nature”4). This statement basically states that “no one has power over another and are free (Locke 4)” to govern themselves accordingly. Yet, this theory that man are equal and can govern themselves does not abide by abuse or harm to another. Locke states that “all mankind who abide by the law of nature are equal and may not

Philosophical ideas impacted human history, particularly in government. Niccolo Machiavelli and John Locke ideation molded human history on how power should be divided equally amongst the people and the ruler. Their theories began the steps to construction of the U.S government. Machiavelli ideas migrated the power in monarchies away form the power of the church to the King/Queen. Particularly starting in Florence during the renaissance and political enlightenment. Locke ideas came before the American Revolution and were the foundation for the U.S Constitution and partly reasons for the revolution. Though these men were not able to live through or the start of their notions, the people took a hold of them impacting government systems.

The Enlightenment was a time period in which people began to embrace individuality and many Enlightenment thinkers arose. The Enlightenment was a movement that was highly based upon reason and logic. It occurred around the mid-1700’s and helped develop a new way of life.

Every human society no matter how primitive or complex must have a power structure. Yet there can be many ways in, which power and authority are shared or sometimes not shared at all. Other the centuries there have been a variety of theories and systems to identify plus when possible implement the proper role of power and authority. There are instances of power and authority evolving over time as well as attempts to introduce ideal or utopian power structures.

Rules and structure shape who we are, they allow us to channel and control our basic instinct in a way that lets society run smoothly without being subjected to great amounts of chaos. Without structure individuals can’t be trusted to put their selfishness within their human nature aside for the good of the society as a whole. I believe that humans initial instinct is masked by societal guidelines and without the pressure to follow these guidelines people would become absorbed with self-benefiting actions. If everyone is looking out for only themselves, no one is thinking about the bigger picture and how every person’s individual actions affect everything as a whole. History determines the future, and people’s actions in the past affect future

Justice is one of the most important moral and political concepts. The word comes from the Latin word jus, meaning right or law. According to Kelsen (2000), Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men

John Locke is an enlightened political philosopher whose explanations to his ideas remains profoundly influential. Locke believes people should have the right to do anything they want without the government enforcing them to do a task. In The Second Treatise, Locke discusses some vital concepts of his thinking, beginning with a discussion of the State of Nature. He explains that humans move from a state of nature characterized by perfect freedom and are governed by reason to a civil government in which the authority is vested in a legislative and executive power. In the State of Nature, men are born equal, to have perfect liberty to maintain. There will be no need for roles in organizations because individuals can order their own lives and property. To Locke, the State of Nature “... has a Law of Nature to govern it , which obliges every one: And reason, which us that Law, teaches all mankind” (Locke 271). This state exists wherever there is no legitimate

John Locke (29 August 1632 – 28 October 1704) is a English philosopher and physician regarded as one of the most influential of the Enlightenment thinkers and known as the "Father of Classical Liberalism”. Locke got a scholarship to Oxford University where he spent 30 years at Oxford, studying, tutoring, and writing. He wrote influential political science and philosophy. Locke 's famous theory had to do with the Social Contract theory. The Social Contract covers the origin of government and how much authority a state should have over an individual. In the Two Treatises of Government (1689), he defended the claim that men are naturally free and equal against claims that God had made all people naturally subject to a monarch. With both biblical and philosophical justifications, Locke argued in defense of constitutionalism. He believed God gave Adam natural rights like; life, liberty, and property in the book of Genesis and Adam passed it on to the rest of

In John Locke’s Second Treatise of Government, Locke focuses on the definition and function of property in chapter four. Locke wants to argue that man can attain private property in several ways (Socrates 6 sect. 25). Locke believed that there are two arguments for the acquisition of private property in a state of nature. First the labor-mixing argument and the value-adding argument (Locke 7 sect. 27). His argument states that if one mixes one’s labor with unknown land or resources, one then owns the unowned land or resources (Locke 7 sect. 27). However, this statement is not entirely true, if one mixes what one owns with what one does not own, it does not create self-ownership. Locke’s state of nature is then tainted and no longer includes equality and commonality among mankind.