Mondragon Experiment: Humanity at Work
Mondragon Experiment is a documentary highlighting the working people of the Mondragon cooperative in the Basque region of Spain. As such, as I was watching the said documentary, my initial reaction was that I am amazed and inspired for I never see such cooperative that lies at the steep slope of a mountain vividly signifies development and success. And it was remarkably awesome that from a single small factory it sprouted to this now the biggest industrial and worker cooperative.
Mondragon is really a network of cooperative and unique creation leading to a notion of development and solidarity at work of all its cooperative members. A cooperative which created by the people and inspired by the principles
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Moreover, Mondragon cooperative is a good example of solidarity economy because it allows people to play an active role in shaping their economic lives. Pillared on ethical and values based approached to economic development, self- management and collective ownership and grounded with equity, social well-being over profit, sustainability as well as social and economic democracy. As such, the Mondragon project began by emphasizing employment solidarity and education.
Thus, according to Jose María Arizmendiarrieta (1915-1976), the founder and ideological leader of the Mondragon Cooperative Movement, solidarity is characterized as a common good. A moral virtue, something on a par with equality and freedom. Solidarity is a human responsibility. The commitment to solidarity is something expansive, it has no limit and it has to proceed from the nearest to the farthest among workers, from producers to consumers, from savers to investors, from one economic sector to another, from industry to the countryside, from one generation to another, and so on. And appear to be integrated into the same framework of
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2011. Responsabilidad social cooperativa y sostenibilidad a comienzos del siglo XX.Informe de investigación, Universidad Pública de Navarra.
Altuna, L. (2008), La experiencia cooperative de mondragon. Una sintesis general, Eskoriatza.
Corporate Management Model: http://www.mondragon-corporation.com/language/en-US/ENG/Who-we-are/Management-Model.aspx
Mondragon Training Journal: May 18, 2011: Saiolan, Mondragon 's Business Innovation Center
Ong, Jose, 1997, “Market Projects Financed by Municipal Development Fund: An Evaluation”, Philippine Women’s University, Quezon City, September 1997 (Masteral Thesis).
The Mondragon Experiment. Domenic Flessati. Horizon (London, England: British Broadcasting Corporation, 1980).
http://nepa1934.org/articles-and-statements/papers/the-philippine-cooperative-movement http://www.neda.gov.ph/2017/07/26/philippine-development-plan-2017-2022/ http://burawoy.berkeley.edu/Public%20Sociology,%20Live/Flecha&Santacruz.Mondragon.pdf
Justin Flores Language Arts Honors Period 4 1-18-17 Montclair 's History The history of Montclair, as with other communities in Southern California, is rich and colorful. Serrano Indians were the earliest known inhabitants of the land that is now Montclair. In 1774, Captain Juan Bautista de Anza named that sycamore tree-lined creek "Arroyo de los Alisos," the Stream of the Sycamores, later renamed San Antonio Creek. Up until the 1890s, Montclair was little more than grazing land and a watering hole.
Heroism: according to Vocabulary.com, is the act of putting others first, even at your peril. Igor Gouzenko, a Russian cypher clerk stationed in Canada, did just this when he saved Canada and the entire world from a catastrophe. Igor risked his life and put others first on September 5th, 1945, when he made the courageous decision to steal 109 classified Soviet documents proving Russian espionage in Canada. Igor brought the documents to the authorities defecting from his own country but saving another. Without Igors heroism, Canada would not be the same today.
Work is a daily struggle for many in Pico-Union, but it is unique to see this community of day find a common meeting ground
This is to build sympathy from the reader and make an emotional connection. By constantly using the word “we”, the author includes the reader in the group he is speaking of, and gives the article relevance to the reader. Chavez uses phrases like “misery, poverty and exploitation” to gain sympathy from the reader in order to make it clear that Chavez’s purpose is not just to inform the reader about nonviolent resistance, but to also persuade the reader to be more sympathetic to the author’s cause. The author makes great use of appeals to attract the sympathy of the reader and sway the reader to the author’s side.
Since trust is very important to have when doing business with others, many farmers are drawn to working with cooperatives. Cooperatives ultimately benefit every community because they are designed by and for the communities they
Cesar Chavez was a migrant farm worker that led the movement that established the United Farm Workers of America (UFW). After the Great Depression, Chavez’s family was forced to move in order to find work. Many Chicano families, similar to Chavez’s, were able to find work picking the fruits and vegetables of California’s fields. However, being a farm worker was back-breaking, labor-intensive work that in return did not pay a living wage, or provide adequate living conditions. Many farm owners took advantage of migrant laborers, and were able to do so because of the lack of laws protecting them.
Philippines: William Howard Taft and Tydings-McDuffle Act of 1934 (Philippines will be given independence after ten
It is also being willing to lay down your life for what you believe in and the people you love. The society of today could greatly benefit from the principles conveyed in Friendly
it’s the obligation to prevent physical and psychological harm to anyone. The next principle is to Beneficence which is the responsibility of improving the welfare of others even at the expense of the person who is offering the assistances. Then there is Justice the principle with is to be fair and give
Chavez uses this hypophora in an attempt to elicit the common sense idea that the poor and the workers are the ones who are killed in the case of violent revolutions. Chavez wants to persuade the audience to believe that nonviolent
Altruism, by dictionary.com is defined as the principle of unselfish concern for the welfare of others. This was what Lt. Jimmy Cross lived for. He did not want to be a leader of a cavalry when he was 19 years old. Although he did not want to be a leader, he accepted his duty and led the Alpha Company. He started off the war swimming in thoughts of Martha.
It then reviews some of the key propositions made by various scholars and authors on, factors that influence participation in collective action including the role that incentives play, classification of collective action organizations and incentives. It concludes by looking at some of the arguments advanced relating to how success or failure of collective action organizations can be determined. 2.1 What Is Collective Action? Wheatland and Chêne (2015) defines collective action as referring to a variety of actions that are undertaken by individuals or groups or an organization that is acting on their behalf to achieve a collective purpose or shared interest of the group or individuals. As an analytical concern, Collective action cuts across myriad disciplines and contexts which include economic, political, labor, development, agriculture, environment,
INTRODUCTION We belong in a time where the world goes through constant changes. Life today is so fast-paced and dynamic that we sometimes knowingly ignore what 's happening around us since it may instantly change anyway. The Philippines specifically, have gone through great changes in the past several years. These changes have rooted from problems that made it impossible for us to develop and progress as a country.
What were its effects on Filipino society and how did their music help them achieve their goal? First, it is necessary to look into the historical context of the period. The Philippines then was led by President Ferdinand Marcos, who was
Education as an instrument of social change: One of the most formidable and potent tool of social change is Education. The society can bring about pertinent and much sought after desirable changes through education and modernize itself. By creating the right kind of ambience and by providing ample opportunities and experiences, education can enable an individual to cultivate and groom himself for adjustment with the emerging needs and philosophy of the changing society and aid in the can transformation of society as a whole. A sound social progress needs careful and meticulous planning in every dimension of life, be it political, economic, social and cultural. Education must be tailored to suit the needs of the society