The word ‘queer’ originally emerged out of an academic framework, and subsequently became used by non-academics as a term of identity in the 1990’s. Queer Post-structuralist theory sought to define sexualities as different as opposed to the goals of the gay liberation movement of assimilation and universality (Queer theory, 77). The terms gay and lesbian were not adequate for academia because they represented a different mindset and historical period of attempts to unify through similarities. In essence, the post-structuralists exposed the faults of the gay liberation movement as exclusionary (Queer Theory, 76). By taking a line of difference, academics helped form the word queer and provide it with its non-specificity (Queer Theory, 76). Additionally,
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In their respective pieces about the transgender community, Mari Birghe’s piece falls short due to its lack of detailed examples and its heavy reliance on eliciting sympathy from the reader to persuade as well as its failure to see the other side of the argument while Elinor Burkett’s piece proves far superior due to its multitude of extensive examples in addition to its surplus of concessions. Burkett’s piece is stronger in part due to the surplus of concrete examples provided in contrast to Birghe’s meager examples. In Elinor Burketts’s piece, which states transgender women are not entirely female because of their previous male privilege, she intertwines many specific examples that help to prove her overall message. This is that transgender
Arlene Stein’s book “Sex and Sensibility” is a literary masterpiece that develops the framework of content that was essential towards explaining the rise of the lesbian movement; though solid in its message, Stein’s bias is recognized throughout the text, she was cognizant of issues and factors that affected the movement but she fails to piece together the entire spectrum. Stein captures three fundamental factors displayed throughout the text: (1). The recognition of new sexual identities and their associated orientations (2). The separation of the Feminist and Lesbianist movements, and (3). The differentiation of the “Old Gay” and “New Gay”lesbian identities.
The purpose of my paper is to compare how Carl Wittman’s manifesto, “Refugees from Amerkia: A Gay Manifesto,” and Harvey Milk’s speech, “That’s What America Is,” form the idea of a queer community to better address the issues they face in current America, and seek to unify the queer population under a common goal: liberation from the vitriol spewed by a straight America. Carl Wittman uses bitter diction, intentionally crafted syntax, and the exploration of his ethos to create an idea of a queer society, while Harvey Milk relies on rhetorical and dialectical questions, the addressal to his audience, and his already present ethos. Wittman and Milk represent two different time periods in the gay rights movement, and were responding to two different
Society tries to create a “perfect” image on people; leading us to believe that if we are not the specific way that we created, we do not fit in. In reality everybody is supposed to create themself, regardless of what society believes. Does what we label others matter? Who are we to judge how others chose to create themselves? In David Crabb’s memoir Bad Kid, Crabb takes the readers through what it was like discovering that he is gay, and how that changed how kids treated him during school.
This emotionally appeals to readers to accept Croome’s truth on the issue of vilification, that unregulated discussion on LGBTI issues will cause damage that must be avoided. The historical context surrounding the quote of a Tasmania with criminalised homosexuality alongside public hatred and bashings of homosexual people further positions the modern-day audience to sympathise with Gadsby as someone ill-treated by archaic laws. The omission of other queer voices establishes Gadsby as the personification and representation of all LGBTI people. The predominance of Gadsby influences readers by characterising queer cultural values as just the helpless ones Gadsby embodies and none of the positive values the movement embodies. Croome’s privileging of Gadsby’s experience as a homosexual is intended to inform the audience that, when unrestricted debate is allowed, LGBTI existence is drab and oppressed, clearly stating his stance on the issue of hate speech.
In this day and age, the LGTBQ+ community is expanding rapidly. Therefore, the community has included the plus sign at the end to represent those who are questioning, pan-gendered, intersexed, transsexual, or two-spirited and the many new ways people are self-identifying. Each generation is becoming more exposed to more information and are capable to choose from openly out members of the LGBTQ+ community as role models. For younger generations, it may become easier to recognize and acknowledge one’s sexual orientation or gender identity than those apart of Generation X and the Baby Boomers. However, even in this more open-minded society, homophobia is still living, breathing, and thriving.
Queer time and space are not terms with wholly concise definitions. Often, they are a matter of
Lesbian feminist separatists worked against misogynistic attitudes and practices in the gay liberation movement, and anti-lesbian discrimination in the women’s liberation movement. “Emerging lesbian feminist collectives, such as The Furies and Radicalesbians. Argued specifically for a separate ‘Lesbian Nation’ (Johnson)” (Alexander, Gibson, and Meem 74). The group Radicalesbians created a manifesto called “The Woman-Identified Woman” to challenge all feminists to reconsider their conception of lesbians and lesbianism.
Ante Kurtović Annotated Bibliography UWRT.150.83 October 17, 2014 References Cooper, A. (n.d.) Changing gay male identities. New York City, NY: Routledge Taylor and Francis Group. This book presented the changes in sexual identity.
Haritaworn sees that queer lover is a transitional object that allows present-day neoliberal regime to make negligence appear as signs of care as well as love for diversity. In reading this book, we were able to discuss in class and in smaller group discussions the way the book looks at the environments where queer bodies have become worthy of protection. It also discusses the erasures that shape inner city life on a day-today basis. An extremely important aspect of the text is when it talks about how queer activists actively seek out to dispel the myths of sites of nostalgia of women and gay friendliness. The author brings us through several archives of media including arts, activism and policy such as hate crime action plans, newspaper reports, political speeches, psychological studies, films and much
Once, forty-five people openly walked onto the sidewalks of the White House to demand their rights and call attention to discriminatory federal policies in 1965 (114, 117). Gradually picketing and public demonstrations increased in the first half of 1960s. On July 4, 1965, forty-four men and women joined the first Philadelphia protest – called the “Reminder Day” – at Independence hall to call attention to that the basic democratic rights were denied to many people in the United States simply because of who they loved (146). All these movements queer women have done contributed to the early queer women’s participation in the homophile
“The Gay Liberation Youth Movement in New York: "An Army of Lovers Cannot Fail" : Stephan Cohen : Free Download, Borrow, and Streaming.” Internet Archive, 14 August 2019, https://archive.org/details/cohen-gylib. Accessed 23 March 2023. K, Kristi. “Something Like A Super Lesbian: Stormé DeLarverie (In Memoriam).”
Eve Kosofsky Sedgwick in her Epistemology of the Closet claims that “many of the major nodes of thought and knowledge in twentieth-century Western culture are structures—indeed, fractured—by a chronic, now endemic crisis of homo/heterosexual definition” (Sedgwick 2008, 1). Sedgwick argues that it is a crisis “indicatively male, dating from the end of the nineteenth century” (1). This is an interesting point since the male perspective is the pillar, of the Western Patriarchal model of gender role’s construction—and for our purpose sexual identity constraint. The author, in her book, says that “virtually any aspect of modern Western culture must be, not merely incomplete, but damaged in its central substance to the degree that it does not incorporate a critical analysis
Postmodern Feminism Essay Whether sexuality and gender are learned or based in nature has been, and continues to be, a highly debated question with in our society. There are individuals that believe sexuality and gender are innate, meaning that we are born into them. On the other hand, some individuals believe that our sexuality and gender are learned, that they are socially constructed. The latter belief is known as gender performativity, coined by Judith Butler, and is a widely held belief among postmodern feminists.