She did not have much hope left anyways for her life because she annoyed the misfit with her ugly and selfish ways. In another quote the grandmother implies that the misfit is a good man by stating, "Yes it's a beautiful day," said the grandmother. "Listen, " she said, "You shouldn't call yourself the misfit because I know you're a good man at heart. I can just look at you and tell" (421). The grandmother doesn't know the misfit from Adam, yet she already gave him a persona that he has to match.
The lord was so boastful and self centered that he couldn't stand ugly things, even if they were pretty before, so he demoted people and hide possessions that were no longer magnificent. The beautiful, magnificent drake the lord had captured became dull and “ he refused to to release the drake, ordering that the cage be put out of sight so he would be no longer be annoyed by the birds sad appearance”. (10). His overwhelming desire for more beautiful items rule by his decisions in the empire. The lord's greed brought loneliness, anger, and the thought he has the power to rule over
These themes can be seen throughout the story as Mr. Hooper, the main character as a Reverend, punishes himself over a sin that is never revealed. He punishes himself to the utmost ability by blocking himself from the rest of the world, which in turn causes him to lose his social status and soon become a dark and mysterious man. Although society often frowns upon unexplained or uncommon beliefs, one should still be bound to them even if there are those who greatly oppose it, like Reverend Hooper had done in “The Minister’s Black Veil”. Even though Mr. Hooper is in a healthy relationship with his wife, he says, “Know, then this veil is a type and a symbol, and I am bound to wear it ever, both in light and darkness, in solitude and before the gaze of multitudes, and as with strangers, so with my familiar friends. No mortal eye will see it withdrawn.
The people understood Hooper’s veil as a sort of concealing a secret sin, or an act of pure insanity and therefore shunned away from him. “In this manner Mr. Hooper spent a long life, irreproachable in outward act, yet shrouded in dismal suspicions: kind and loving though unloved and dimly feared; a man apart from men, shunned in their health and joy” (11). The shallow analysis of the town people of the true representation of Hooper’s veil, led to the creation of a fence between Mr. Hooper and his congregation instead of dismantling the fake façade that separate people’s inner souls from the apparent personalities. Perhaps Mr. Hooper underestimated the fear of admitting sin among people; therefore, instead of evoking people to acknowledge that everyone hides a secret sin behind a “veil” of pretenses, believes, and behavior, Hooper was himself accused of hiding a sin as Elizabeth declared, “… there may be whispers that you hide your face under the consciousness of secret sin” (8). The writing style of Hawthorne is unclear whether Hooper intended to show that each person lives in a state of sin to start with, or whether he simply wanted to make a point that Sunday morning to go along with the topic of his sermon.
According to Plutarch, an ancient philosopher, said, "The wicked do not need the punishment of God or man, because his corrupt and tormented life is a continuous punishment for them.” This phrase shows how although in some part of the life of Faustus he has everything, at the end he lost everything. When Faustus understand that his contract was about to end, he lives his last days with a lot of fear of what could happen. Faustus ignores God to have a life full of gratuities, fear, and power. Of course, he got it, but he regrets at the end because he ignores God and his punishment was a perpetual life in the
Hamlet had no other thoughts in this matter, he chose to act as a crazy mad person and lose his honor and certainty from those who were around him to gain his dad’s name back and so the Old Hamlet kind would rest in peace. Hamlet know he will go through not an easy bath, which by that lead him to hastition in his decision, he still toke on the role of a mad person but not sure what to do, even though he know who did it, Hamlet was not certain that losing his honor which lead to losing the trust of many who were around, including his lover Ophelia. Hamlet goes back and forth, how about my honor, and my mom’s honor that has been lost from the time she thought of marrying, her husband’s brother. The action which have token at this point was i am going to bring her honor so that I could be able to start the revange. The struggle that hamlet went through is all because he knew and understand the meaning of an honorable king and hero been betrayed and killed by the person who spend the life with.
They also think that he is a selfish person because he is not letting Cosette explore everything that life has to offer. When thinking about their situation a little bit more, you can come to a realization that he is not selfish at all. He thinks he I doing the best he can for Cosette, even though it sometimes seems that he does not really think about her. Several times in the roman Valjean has to take decisions having influences on Cosette life, one of them is when he decides to leave the convent. He used
It was believed that honor and virtue had no value and the only thing left in the world was corruptness of man. In The Wanderer, it stressed the point of real men bottling up grief and not letting it disturb them; however, that is why the worldview was melancholy and somber (The Wanderer, 12-20). If a man keeps everything to himself, bottles everything up, and hides his emotions, he will become indignant and bitter. He will turn into his own worse enemy. He will push everyone out of his life and will end up alone.
Do you share my madness?” (Shelley 28). After everything he went through, Victor still thought that the quest for knowledge was worth the death of his entire family because male identity is tied to his romanticized quest, “Do not return to your families with the stigma of disgrace marked on your brows.” (215). We must ask, what shifts Victor’s purpose from a warning to a doubling down on his male hubris? In part, it is a refutation on his own feminine nature. His inability to except feminine qualities within himself causes him to fail at caring for his creation, to separate himself from the domestic life, and to view femininity as a
Although Macbeth has done some really bad deeds, he cannot be called a bad person out and out who goes on to achieve his ambitions without any consideration. He’s also a victim of the realization that there is no meaning as such in this world. This instability snatches his power to think and he gives in to his wife’s provoking speeches without providing any counter arguments to her. If he had any of his individuality left, he certainly must have had given some thought to her speeches but the lack of it shows his confusion. As soon as he joins the opposites foul and fair, he’s encountered by the weird (which is undefined because in the world of Macbeth nothing is normal).