Historiography Individual Books This source, Creating Rosie the Riveter, is a monograph written by Maureen Honey, which describes how during the 1940s, due to the need to fill jobs normally held by men, who were mostly enlisted overseas, the US government turned to its women and tried to persuade them to apply for jobs in factories, production, and management through propaganda, such as advertisements, pulp fiction, and magazines. It also examines how the image of Rosie the riveter was formed through propaganda and why, as well as why the propaganda turned back towards traditional images of women, such as the housewife and mother image, when the war came to an end. In terms of the argument, the author argues that propaganda was used
As World War II developed more and more Australian men were conscripted by the British Empire to join the war and therefore tens-of-thousands of men left Australia, leaving their wives and children behind. On the home front, women dealt with the consequences of war in an extreme manner which consisted of managing children and family accountabilities alone, shortages of resources, as well as their concerns for the future, and the grief of losing loved ones. Although this was a distressing and challenging time for the women population within Australia it also enabled them to access ‘a man’s world’ and be successful within the economical workspace, which was previously not accessible to them prior to the war. 'Rosie the Riveter ' was a
It compared the work typically associated to women, such as sewing and caring for nails, to the new workforce that required welding and grinding. The propaganda used the practices that were considered feminine to make the typically masculine roles seem more fitting to women, in the hopes that it would bring more women to work. Women were also said to have smaller hands that were more precise, which would be perfect for working. This trait associated with women was not advantageous to gaining a career in the past, but with the need for workers it became desirable. Eventually, Rosie the Riveter was created, a character that depicted the perfect working woman.
Dorothy day was November 8,1897 in Brooklyn Heights Neighborhood in Brooklyn NY. She died November 29, 1980. Dorothy was born into a strong, patriotic, middle class family. Her father was John day and her mother was Grace Satterlee. They both were journalist.
Betty Maria TallChief was a professional ballerina dancer who was osage. Osage is a Native American Tribe in the U.S .Osage is also prefers to Orange or Osage Orange. Betty Maria faced prejudice things and encounters about being Native American but little do people know she will become a big star. To not only the locals in her town but in the whole world. She will become the Osage Firebird.
The Life of Carrie Nation “You have put me in here a cub, but i will come out roaring like a lion, and i will make all hell howl”.(www.shsmo.org) Carrie Amelia Moore Nation.(www.encyclopediaofarkansas.net) She was born on November 25, 1849 at Garrard County, Kentucky.(ww.shsmo.org) When she was born her mother and father named her Carrie but something went wrong and her name got spelled with a IE and not with Y. In 1903 Carrie Nation officially changed the spelling of her name to “Carry”. When she just a kid she lived on a large farm, and then she moved with her family to High Grove farm near Belton cass county, Missouri, Moved to Texas, then back to Missouri farm, then moved to Kansas City, and then back to the Missouri farm and lived Holder,
Overall, Betty Jo has a positive outlook on life. She likes to live in the moment and treat each day as if it were her last, as cliché as that sounds. Betty Jo’s father passed away when she was nineteen years old and she says that that really affected her point of view on life. Her father was a physically healthy forty-one-year-old at the time of his death and he died of a heart attack while refereeing the local high school’s boys’ basketball game one evening. This event seemed to have a deep impact on Betty Jo’s life.
The 1940’s was a time where American women stepped up to help their country in a time of war, "but most of these women -- the famous and the obscure -- had one thing in common: they did not think of themselves as heroes. They followed their consciences, saw something that needed to be done, and they did it…". Rosie the Riveter on the "We Can Do It!" poster was made by the War Production Co-Ordinating Committee to persuade women to work in factories and shipyards during World War II. From World War II till the present, the "We Can Do It!"
The purpose of Rosie the Riveter was to encourage women to join the workforce during World War II. The image was created by the United States government as part of a campaign to recruit women to work in factories that were producing war supplies. The image depicts a woman with a bicep flexed, wearing a bandana and a blue jumpsuit
(Hook). Mary Cecilia Rogers, whose body was discovered on July 28, 1841 in the waters along New Jersey shore created enough sensation to be in the annals of New York City history. Newspapers and books were made, talking about the disappearance and death of Mary Rogers. One of the most popular book written about Mary was called “The Mystery of Marie Roget” by Edgar Allan Poe with the help of Auguste Dupin. It took a lot of trials and errors, but it was never figured out to how Mary had died.
Rosie the Riveter is a widely recognized, iconic symbol of rebellion. Originating as a 1940’s propagandic symbol to encourage women everywhere to band together and keep strong using her famous phrase, ‘We can do it!’ , Rosie has grown to become a symbol of feminism and impacted the USA’s views and beliefs ultimately very positively. This pattern is present everywhere. Additional examples include Antigone, written by Socrates in classical Greece, The Hunger Games, written by modern author Suzanne Collins, and the nonfiction example of the women’s rights movement in early 1900’s USA.
An example of the type work people had to do on a daily basis was Ford Motor Company’s Factories in Document 5 .Which was a company that focused on mass production and assembly lines 24/7. Factory work was the most popular type of work at that time especially, for the Captains of Industry at that time, which were Vanderbilt, Rockefeller, Morgan, and Carnegie (Including ford) who were all in control of the Industrial period and how successful it was. However, many people at that did not believe that at that time, because of the long hours and poor working conditions. People then started to realize that they becoming more and more like a machine instead of human being. Document 7 even states, “he lives to work instead of working to live.”
So, women and minorities began working in the factories because the men were leaving for the Second World War. The United States of America was changing. To boost morale on the hard day at the factories, the women looked to figures like “ Rosie the Riveter “ and “ Wendy the Welder “ in Document One. They had catchphrases like “ We Can Do It! “ to keep their spirit high and keep working to win the World War Two.
Rosie the Riveter had people talking in the 1940’s and continues to do so in the 21st century. “Rosie the Riveter marked a revolution for women across the nation. Over the years, ‘Rosies’ became the typical working woman in American society… ‘Rosie the Riveter’ will always be an influential American icon.” Rosie the Riveter is timeless and will always be referred to or used to inspire women’s rights movements, whether it be just wearing a costume to look like her, or spreading the message of “We Can Do It!”. Encyclopaedia Britannica defines “Rosie the Riveter” as both “media icon associated with female defense workers during World War II” and “a symbol for women in the workforce and for women’s independence.”
Rosie the Riveter was the voice of patriotic girls. She represents the home wife who works everyday to help her husband and country to be safe from enemies. To show encourage Rosie the Riveter said"We Can Do It". Rosie credibility persuades women to help work in factories. Ethos was also used to help glorify and celebrate all women who help.
